British Caribbean Research Articles

Caribbean Confederations as Relationalities

In this essay, I connect my work on Archipelago studies with Édouard Glissant’s notions of relationality and Caribbean confederations to formulate what I denominate as the erotics of archipelagic thinking. My main goal is to share my process of thinking with and through Glissant’s work to focus on a series of theoretical gestures that have allowed me to propose modes of reading literary depictions of Caribbean con/federations that go beyond the binary opposition between colonialism and nationalism. I am performing an exercise that I assign to my students when I teach the “Introduction to Critical Theory” course at the University of Miami. Instead of writing an essay with a short theoretical introduction followed by a detailed close reading of literary and cultural texts that illustrate a keyword or a theoretical insight, I conduct a methodological meditation in which I theorize the archipelagic as a form of relationality that configures an erotic imaginary beyond the nuclear family and towards affective networks. To think about the Caribbean as an archipelagic formation, I use my comparative work on the Antillean Confederation in the Hispanic Caribbean (1860-1898) and the West Indies Federation in the English Caribbean (1958-1962) as a historical context in which the region congealed as a network of locations “act[ing] in concert."

Between abolition and opium: civility and force across Asian and Caribbean British imperialisms

ABSTRACT This paper explores the relationship between Britian’s abolition of slavery in its Caribbean colonies in 1838 and its instigation of the First Opium War with China in 1840. In so doing, it works against the occlusion of this relationship in the study of British imperialism despite the centrality of these events to the birth of global systems of free trade and free labour. It draws on the parliamentary debates and correspondence of British Foreign Secretary Lord Palmerston to analyze Britain’s negotiation of anti-slavery efforts with Haiti and its trade of Indian opium with China. It argues that these negotiations position British masculine civility against less-civilized foreign others in ways that legitimate the use of maritime force. This logic of imperial civility produces contradictory effects by demanding an end to the brutality of African enslavement while condoning the devastation of Asian opium addiction enacted in the name of free trade.

Biographies and Revisionist Histories in Modern China

Abstract Born and raised in the British Caribbean island colony of Trinidad, Eugene Chen was one of China’s foremost foreign ministers during the early twentieth century, defending his nation’s interests despite its military weakness and political disunity. Relying primarily on newspapers and what he calls the “Eugene Chen Papers,” sourced from Eugene Chen’s grandson in Hong Kong, Walton Look Lai reveals Eugene Chen’s multiple identities, first as “Sun Yat-sen’s personal representative and spokesman in Shanghai,” then as “the global face and voice of the Wuhan regime,” and ultimately as “China’s ‘dynamite’ diplomat [who] challenged the British lion over the Hankow concession and won.” For many, Eugene Chen, for all his political accomplishments and connections to the most illustrious personalities in Republican Chinese history, cut a relatively obscure figure. Eugene Chen’s obscurity points to an old problem in Chinese historiography, or any historiography, for that matter. The privileging or canonization of certain historical figures at the expense of attention to others stems partly from the binary of reform and revolution held by historians when investigating the transformations of twentieth-century China or its transition from empire to nation. Walton Look Lai’s book on Eugene Chen is thus a contribution to our broader historiographical attempt to dismantle the obsolete paradigms that caricature complex historical personalities as one-dimensional persons of their times.

Differences in ambulatory versus home blood pressure levels by ethnicity: data from the United Kingdom and Japan.

This study tested the hypothesis that differences in ethnicity impact the level of agreement between ambulatory blood pressure (ABP) and home BP (HBP) levels. A retrospective analysis of cross-sectional data from the UK and Japan was performed. Participants underwent office BP, daytime ABP, and HBP measurements. The ABP-HBP difference was compared between ethnic groups by multiple linear regression analysis. Diagnostic disagreement was defined as a disparity between the hypertension diagnoses obtained using ABP and HBP, since both measures share common thresholds of 135/85 mmHg for hypertension. Definite diagnostic disagreement was assigned where such a difference exceeded ±5 mmHg for either systolic BP (SBP) or diastolic BP (DBP). A total of 1 408 participants (age 62.1 ± 11.1 years, 48.6% males, 78.9% known hypertensive, White British 18.9%, South Asian 11.2%, African Caribbean 12.0%, Japanese 58.0%) were eligible. More Japanese participants showed higher ABP than HBP compared to White British: SBP + 3.09 mmHg, 95% confidence interval (CI) + 1.14, +5.04 mmHg; DBP + 5.67 mmHg, 95%CI + 4.51, +6.84 mmHg. More Japanese participants than African Caribbean participants exhibited diagnostic disagreement in SBP (33.2% vs. 20.7%, p = 0.006). Furthermore, Japanese participants had a higher percentage of definite diagnostic disagreement in SBP compared to White British (9.3% vs. 4.5%, p = 0.040) and African Caribbean participants (9.3% vs. 3.0%, p = 0.018). In conclusion, Japanese participants showed greater disparity between ABP and HBP compared to White British participants. Complementary use of ABP and HBP monitoring may be more beneficial for assessing cardiovascular disease risk in Japanese participants compared to other ethnic groups.

“This story is not about immigrants but about refugees”: “Loose Change” by Andrea Levy

ABSTRACT In the past two decades, the critical discourse of migration has shifted from an emphatic validation of migrancy still dominant at the end of the last century to a more differentiated view, taking into account the challenges of forced displacement. This article describes this shift and explores how it has facilitated new readings of migrant literature. It re-examines Andrea Levy’s short story “Loose Change”, discussing how its reception so far has hinged on the assumption of a principal sameness of all migrants. Following this, it problematizes critics’ consistent omission to reflect on the differences Levy develops between the narrator, a well-to-do descendant of the Windrush generation, and a homeless refugee from Uzbekistan. As is shown, close attention to these differences yields a new understanding of Levy’s short story which raises crucial questions about British civil society’s attitude to refugees and British civilians’ implication in their fates.

‘Comrade unknown to me’: colonialism, modernity, and conjunctural translation in Familiar Stranger

ABSTRACT This essay considers the possibility of what I would call conjunctural translation. While literal translation has accelerated cultural ethnocentrism as well as settler colonial violence, conjunctural translation seeks to glimpse the possibility of solidarity buried beneath the collaborative rule among the empires. This essay first retraces colonial modernity in the British Caribbean and Britain. Reading the selected chapters from Familiar Stranger, I propose that this memoir registers the three phases of colonial modernity: transatlantic slavery, migration to metropolis, and the prison-house of identity politics. In contrast to this, literal translation was at the core of cultural ethnocentrism that underpinned colonial modernity in Korea and Japan. The second part of this essay explicates the relationship between colonialism and modernity in East Asia that is punctuated by the following three phases: settler colonialism, migration to metropolises, and the curtailment of identity and citizenship. In this case, each phase appeared as deprivation of land, migration to Japan and the crises of security, and the loss of nationality during the Cold War era. The last part of the essay concerns unpredictable connections between colonial modernities. Though separately formed in the transatlantic and transpacific regions, these modernities create crosscurrents of thought, struggles, defeats and victories: conjunctures. Published in the early 1950s, the writings of Martin Carter and C. L. R. James differently refer to the Korean War. By comparing their work, this essay concludes that the future of solidarity comes from ‘the ability to be exposed’. As Hall unexpectedly encountered the Caribbean migrants in London in the key moments of his memoir, such conjunctural translation was undertaken by the Caribbean intellectuals of the 1950s. To expose oneself to these unexpected encounters is the very momentum that urges us to be vigilant to the dangers of literal translation.

Intergenerational emotions and family history: temporal feelings and national stories

Intergenerational emotions highlight the feelings that we have for our ancestors and descendants, drawing attention to a lineage of feeling and its temporalities. This article revisits the idea of intergenerational emotions as a conceptual tool and methodological approach that is used to explore how we grapple with feelings that persist across time, and which draws attention to the importance of temporalities in shaping social structures and emotional practices. It particularly positions the family as a key site where ideas of emotion and temporality are negotiated, and so to generating intergenerational emotions as a historical and cultural construct. To illustrate this discussion, it uses the example of family history making in an exhibition by the Windrush Generation Legacy Association.

Colonial Project Finance Initiative: to what extent did the UK export its public-private partnership model to Caribbean British Overseas Territories?

ABSTRACT Public–Private Partnerships (PPP) are long-term agreements for procuring public projects that bundle up design, build, finance, operation and management. The UK’s version, Project Finance Initiative, was a policy-based framework, now defunct. Instead, PPPs in Caribbean British Overseas Territories (BOTs) are based on rigid models, with early stopovers focused on ensuring financial sustainability. A comparative analysis among Caribbean BOTs concludes that they show common models, and that those BOTs that need PPPs the most have set up the biggest hurdles to get them started. The analysis comprises four features: legal sources, administrative safeguards, scope restrictions for sector and value, and accountability.

Windrush Members’ Encounters with the ‘Hostile Environment’ and a Deficit of Citizenship: Centring an Agentive Citizenship Experience

This article is part of a broader, collaborative Oral History project working with members of the Windrush community to explore their experience of the ‘Hostile Environment’ and their own reckoning with a historical injustice, beginning pre-2012. This article focuses on the experience of three Windrush members and their encounters with the ‘Hostile Environment’ regime from 2012 onwards, particularly the actualisation of their exclusion from British citizenship as a denial of access to ‘everyday’ citizenship. Citizenship is interpreted from a grassroots level, through the individual’s lens on how their life was uprooted in terms of their livelihood, security, wellbeing and social connection through encounters with the ‘Hostile Environment’ regime. During the data gathering process, a shared understanding of the activist nature of this research was established, creating a space within which participants were asked to reflect on and critique the state’s bordering of British citizenship and the participants’ identification as illegal within this. This article defends an agentive interpretation of citizenship as an experience that is holistically felt and made meaningful, consciously negotiated within state-imposed structures of law, enforcement and entitlement access, and then wielded as a subjectivity whereby individuals claim a more dignified existence. For members of the Windrush Generation who were left de facto stateless due to a lack of sufficient legal identification in the eyes of the state, their deficit of citizenship experience from the margins of British citizenship leaves them well positioned to critique and challenge the entrenched form of citizenship expressed through the ‘Hostile Environment’ regime.This article is part of a broader, collaborative Oral History project working with members of the Windrush community to explore their experience of the ‘Hostile Environment’ and their own reckoning with a historical injustice, beginning pre-2012.

Language and identity in the Windrush generation

AbstractThis paper examines how the Windrush generation uses phonological and morphosyntactic elements of Jamaican Creole (JamC), London Jamaican (LonJam) and standard British English (SBE) to do identity work in interviews broadcast as part of a celebration of the 75th anniversary of the arrival of HMT Empire Windrush. The data comprise oral history interviews with four members of the Windrush generation. The recordings were analysed using the method of lectal focussing in interaction. Results show variation across the four speakers, with some speakers using very few LonJam and SBE features, while others’ speech contains almost exclusively standard British variants. The use of JamC features clustered around topics such as home and family reunification, whereas LonJam features were especially present when interviewees talked about their youth. The study broadens the scope of world Englishes studies by including diasporic and elderly speakers and has important implications for the study of language and identity.

Indigenous Slavery in the Circum-Caribbean: The Miskitu’s Slave Trade and Its Consequences

ABSTRACT This article details a trade in Indigenous slaves that was controlled by the Miskitu, a group indigenous to the Caribbean coast of Nicaragua and Honduras. During the eighteenth century, the Miskitu targeted other Indigenous communities from the Yucatan to Panama, capturing thousands of individuals whom they sold as slaves in the British Caribbean. This frustrated the Spanish government, who tried to stop these raids by advocating for increasingly harsh policies, including the extermination of the Miskitu. The British, on the other hand, ignored this slave trade until they were forced to confront it because of legal reasons (which happened three times from 1741 to the 1820s). The Miskitu’s slave trade uprooted, relocated, and forced enslavement upon an enormous number of Indigenous people across Central America. This article details the immense scope of Miskitu attacks, lends insight into the many Indigenous groups impacted by these raids, and explores how European powers were forced to react.

When home is a hostile environment: voices of the Windrush generation and their descendants

When home is a hostile environment: voices of the Windrush generation and their descendants

Model Settlers, Model Laborers, and the Limits of the Anti-Slavery Colonial Imagination

Abstract After the passage of the British law abolishing the slave trade in 1807, Great Britain devoted 60 years to attempting to suppress slave trading from the African continent. One major consequence of this campaign against the slave trade was the rescue of over 500,000 Africans from illegally operating slave ships. During the first two decades after 1807, Great Britain brought approximately five thousand such Africans into British Caribbean colonies. This article explores the earliest British policies related to this population, in conversation with more recent discussions of refugee management, and the impact of European colonial histories on professedly humanitarian projects.

Forging the West Indian Nation: Federation and Caribbean Activism in Post-war Britain, 1945-60.

This article explores how Caribbean activists living in Britain after 1945 engaged with the movement for the West Indies Federation. By considering overlooked organizations such as the Caribbean Labour Congress, London Branch (CLC) and the West Indian Workers and Students Association (WIWSA), it shows that, first, Britain became a hub for Caribbean nationalism and support for Federation in the post-war years. Secondly, it argues that the West Indies Federation of 1958-62 significantly influenced the formation of important British Caribbean institutions, such as the West Indian Gazette and the Caribbean Carnival. In contrast to traditional narratives regarding post-war Caribbean political activity in Britain, which often treat the 1950s conjuncture through the lens of race and of the prehistory of a 'multi-cultural' Britain, this article seeks to recover a moment when British Caribbean activism was moved by a broader, transnational, self-consciously 'West Indian' nationalist movement. In doing so, it reveals the significance of the West Indies Federation, and Caribbean decolonization more broadly, to the Caribbean diaspora in Britain, and their political activities. Moreover, it illustrates how diasporic and exilic communities and figures continued to play an important role in anti-colonial and nation-building projects.

Productions of Goldman-Fristoe Test of Articulation–Third Edition Stimulus Words Among Teenage Speakers of Anguillian Eastern Caribbean English

Purpose: This study documents consonant and vowel variation in typically developing teenage speakers of Anguillian English, demonstrates how consonant variation impacts performance on the Goldman-Fristoe Test of Articulation–Third Edition (GFTA-3), and provides culturally responsive clinical recommendations for GFTA-3 scoring involving native speakers of Anguillian English. Method: Twenty Anguillian teenagers (14;3–17;9 [years;months]) completed the GFTA-3 Sounds in Words subtest. The audio-recorded productions were phonetically transcribed and analyzed to determine consonant and vowel variations that differed from Mainstream U.S. English. To demonstrate the importance of culturally responsive assessment, deficit scores were compared with language-appropriate scores. Results: Anguillian consonant variation heavily impacted GFTA-3 stimuli that were meant to elicit /ɚ/, postvocalic /ɹ/, interdental fricatives, and present participle /ŋ/. Vowel variations included production of /ʌɪ/ in knife, /ɑɪ/ in boy, and /oʊ/ in house. Some speakers demonstrated more consistent use of Anguillian speech variation than others. When language-appropriate scoring was not used, 19 of the 20 participants scored below the first percentile in the Sounds in Words subtest. Conclusions: Culturally and linguistically responsive practices and tools are needed throughout the Eastern Caribbean region. This study's description of Anguillian English speech variation in GFTA-3 stimuli is a resource that will improve culturally responsive speech sound assessment in Anguillian children. We encourage clinicians and researchers to replicate this study with speakers of other Eastern Caribbean English languages.

Dominion Over Palm and Pine: A History of Canadian Aspirations in the British Caribbean by Paula Hastings (review)

Dominion Over Palm and Pine: A History of Canadian Aspirations in the British Caribbean by Paula Hastings (review)

Dominion over Palm and Pine: A History of Canadian Aspirations in the British Caribbean, by Paula Hastings

Dominion over Palm and Pine: A History of Canadian Aspirations in the British Caribbean, by Paula Hastings

Human resources for health and maternal mortality in Latin America and the Caribbean over the last three decades:a systemic-perspective reflections.

The role of human resources for health in the operation of health systems is crucial. However, training and incorporating them into institutions is a complex process due to the continuous misalignment between the supply and demand of health personnel. Taking the case of the Latin American and Caribbean region countries, this comment discusses the relationship between the availability of human resources for health and the maternal mortality ratio for the period 1990-2021. It proposes the need to resume planning exercises from a systemic perspective that involves all areas of government and the private sector linked to the training and employment of health workers. We used secondary data from a global source to show patterns in the relationship between these two aspects and identify gaps in the Latin American and Caribbean regions. The results show enormous heterogeneity in the response of regional health systems to the challenge of maternal mortality in the region. Although most countries articulated specific programs to achieve the reduction committed by all countries through the Millennium Development Goals, not all had the same capacity to reduce it, and practically none met the target. In addition, in the English Caribbean countries, we found significant increases in the number of health personnel that do not explain the increases in the maternal mortality rate during the period. The great lesson from the data shown is that some countries could articulate responses to the problem using available resources through effective strategies, considering the specific needs of their populations. Although variations in maternal mortality rate cannot be explained solely through the provision of health personnel, it is important to consider that it is critical to find new modalities on how human resources for health could integrate and create synergies with other resources to increase systems capacity to deliver care according to conditions in each country.

The British state, citizenship rights and gendered folk devils: The case of Shamima Begum

The revoking of Shamima Begum’s citizenship exemplifies much of the purposes of contemporary anti-Muslim racism and underlines its significant gendered element. Both state and media actors constructed the 15-year old as a problematic other, both to justify conditional citizenship ideologically, and to use her case to strengthen and add to the framework for making it legal. This comes in a context in which British Muslims and members of the British Windrush generation are being denied citizenship and the rights that go with it. We argue that Shamima Begum’s construction as a gendered folk devil must be understood in the context of nation states shifting their purpose and legitimacy from ‘civil rights’ to ‘national security’ and strengthening two-tier citizenship rights to control residents of colour, increase the state’s authoritarian purpose and, as part of an ongoing process, to transform the concept of ‘national security’ into legal reality, to further militarise the state and its borders against the ‘migrant crisis’ and, ultimately, to stifle dissent.

Impact of tropical storms on the banking sector in the British Colonial Caribbean

This paper investigates the impact of four historical tropical storms on the Colonial Bank’s operations in the British Caribbean between 1922 and 1927. By employing a high-frequency data set of bank transactions, this study reveals how these severe shocks influenced the banking activities of clients. The findings reveal a multifaceted and significant impact of tropical storm strikes on the banks’ operations, particularly a surge in borrowing via overdrafts of current accounts. Moreover, the study reveals the multifaceted nature of such storms’ impact on the bank’s functionality, with affected branches demonstrating an uptick in deposits and savings as a strategy to mitigate funding shocks. The results of the econometric analysis indicate that the impact of such storms on banks’ functionality during the early 20th century was significant and multidimensional. It highlights the critical role that the Colonial Bank plays in facilitating recovery from these devastating events and contributes to the existing literature by studying multiple shocks at different geographical locations and time frames.