Books Of Tafsir Research Articles

The Relevance Of Da'wah Psychology In Q.S. Thaha: 43-44 In The Modern Era

The psychology of da'wah as one part of Islamic psychology plays an important role in providing the effectiveness of da'I in spreading Islam. Allah has sent messengers to preach and provide methods that should be emulated by their successors, namely da'i. one of them Q.S. Thaha: 43-44 which tells the story of prophets Musa and Harun who were sent to warn Fir'aun who had exceeded the limit. This article describes the relevance of the psychology of da'wah contained in the verse. This research uses a qualitative method by examining literature reviews and tafsir books that discuss the verse. This research produces a conclusion that the qaulan layyina da'wah method that contains psychological elements is still very relevant in this modern era. This method will also remain relevant over time, because realistically all humans accept peace and reject violence.

Konsep Tarbiyah, Ta’lim, dan Tadris dalam Al-Qur’an

The problem in this research is the discovery of errors in interpreting the concepts of tarbiyah, ta'lim and tadris in the world of education. The Al-Quran explains the many meanings of these tarbiyah, ta'lim and tadris. The aim of this research is to discuss the meaning of the concepts of tarbiyah, ta'lim and tadris contained in the Al-Qur'an in order to provide a very relevant understanding. The theories used are the concepts of tarbiyah, ta'lim and tadris. Data collection for this research used qualitative methods which were carried out by means of literature studies taken from several tafsir books, journals and other sources relevant to the topic. The results of this research are that the tarbiyah concept is aimed at an educator to teach step by step following one process after another. This concept term is often used in the world of undergraduate education. The concept of ta'lim itself tends to provide knowledge at an adult level or in other terms, knowledge transfer. This concept is often used in study groups. Meanwhile, the concept of ta'lim is often used in formal education, as this concept involves students, an educator is only a guide and director

The Practice of Interpretation of As-Sa'di And Muhammad Ali Ash-Shabuni (A Comparative Study of Q.S. Al-Baqarah/2: 284-286)

This study contains the specialty of the closing of surah al-Baqarah verses 284-286. The last verse of the closing of al-Baqarah in addition to having a message in its content, it also has its own impression for Muslims. This verse is often read during zhikr, tahlil, and often also read when finished praying. This study uses two books of tafsir, namely tafsir as-Sa'di by as-Sa'di and tafsir Shafwatut Tafasir by Muhammad Ali Ash-Shabuni. Of these two books of interpretation, when viewed from the systematics of interpretation has a difference. As-Sa'di interprets the verses one by one. While ash-Shabuni interprets by grouping these three verses, but there is a cut in verse 285 with 286, but ash- Shabuni does not bring up the theme of the group of verses. In the interpretation of as -Sa'di he interpreted by bringing up the aspect ofbalaghahn only, while in the interpretation ofash-Shabuni, he brought up munasabah, lughah, asbabun nuzul, tafsir, balaghah and faidah in his interpretation. In this case, the author is interested in further discussing these two books of interpretation related to Q.S. Al-Baqarah: 284-286 by looking at the interpretation practices carried out by as-Sa'di and Ali-Ash-Shabuni with the title Interpretation of As-Sa'di and 'Ali Ash-Shabuni. This study uses literature research method on the book Tafsir al-Karim al-Rahman fi Tafsir Kalam al-Manan by as-Sa'di and tafsir Shafwatut Tafasir by Muhammad Ali Ash-Shabuni. As-Sa'di and Ali Ash-Shabuni both explain the aspect of balaghah in their tafsir. In addition, As-Sa'di and Ali Ash-Shabuni also both explain the aspect ofmunasabah verse. When viewed from the difference, tafsir Sa'adi interprets the verse very concisely and short. In contrast to Ali Ash- Shabuni in tafsir Shafwatut Tafasir, the explanation of the meaning is ijmali and tahlili at once. Ali Ash-Shabuni also explains the munasabah of the verse, lughah, asbabun nuzul, tafsir balaghah and its faidah.

The Dynamic of Contextualization in Indonesian Qur'anic Tafsirs: A Comparative Study of Tafsir Al-Azhar and Tafsir Al-Mishbāh on The Story of The Prophet Moses

The Indonesian Qur’anic tafsirs represent a contextual approach. Each tafsir scholar has different characteristics in contextualizing the meaning of the Qur’an so that it is relevant to contemporary Indonesian society. This article aims to show the dynamic character of Indonesian Qur’anic interpretation in contextualizing the meaning of the verses about Moses in the Indonesian context. This research uses a comparative method against the al-Azhar tafsir written by Haji Abdul Malik bin Karim Amrullah, also known as Hamka, and the Tafsir al-Mishbāh by M. Quraish Shihab. The three aspects compared and the research questions include: How is the story of Prophet Moses narrated in the two tafsir books? What are the interpretation methods used in the verses about the story of Prophet Moses, and how can the lessons from the story of Prophet Moses align with the Indonesian cultural context? The research results show that both tafsir books have similarities in making the story of Moses relevant to Indonesian society. The difference is that Tafsir al-Mishbāh appears more disciplined in following the textual meaning of the Qur’anic verses. In contrast, Tafsir al-Azhar is more flexible in its storytelling improvisation, making the story of Moses more cohesive and engaging. Shihab understands the story of Moses as Allah’s plan to overthrow human arrogance (Pharaoh), with a narrative flow following Allah’s laws. This retelling represents Shihab’s traditionalist and pragmatic thinking. In contrast, Hamka is more rational and critical. He views the story of Moses as a struggle and heroism that teaches the importance of hard work and intelligence in facing life’s challenges. The findings of this research contribute to showing the dynamic nature of Indonesian contextual tafsir. It illustrates how the Qur’anic interpretation maintains its textual meaning while remaining relevant for contemporary readers.

Disambiguation of Tafsir Khazin in Muqodimah and its application in Tafsir Lubab al-Ta'wil fi Ma'ani al-Tanzil

The purpose of this study is to make the disambiguation structure of tafsir khazin in Muqoddimah and its application in Tafsir Lubab al-Ta'wil fi Ma'ani al-Tanzil, tafsir al-Khazin is not free from criticism because of the israiliyat history that has no source. In contrast, tafsir khazin is tafsir khazin, including classical tafsir, which summarizes the book of tafsir Ma'alim al-Tanzil by Abu Muhammad Husayn ibn Mas'ud al-Baghawi (d.510 AH), which includes bil-Ma'tsur but tafsir khazin after Being studied he uses bi al-ra'y in his interpretation. The change is then examined in the disambiguation structure with library analysis. H) which includes bil-ma'tsur but tafsir khazin. After being studied, he uses bi al-ra'y in his interpretation. The change is then examined in the disambiguation structure with library research and descriptive-analytical analysis to explore and analyze the structure of disambiguation in muqoddimah and its application in his tafsir. This article concludes that there is disambiguation between muqoddimah tafsir khazin and his tafsir.

التفسير العلمي للقرآن بإندونيسيا: منهجه وتطبيقاته

This research is aimed at looking at scientific interpretation method in Indonesia and its application. The literature that is the object of this research is a book entitled Time in the Perspective of the Qur'an and Science which was written by a group of ulama and scientists from Lajnah Pentashihan Mushaf al-Qur'an and the Indonesian Institute of Sciences (LIPI). This research belongs to the type of library research, where the data source is obtained from books and papers. In analyzing research objects, the author uses the formulation of the scientific interpretation method written by Abdul Jabbar Saqa and the author of the book Time in the Perspective of the Qur'an and Science. From the results of this research, it was found that the book Time in the Perspective of the Qur'an and Science was written by popular scholars in Indonesia: tafsir scholars and scientists. From all the descriptions it is understood that this book pays attention to aspects of linguistic rules, al-Qur'an sciences, and the interpretations of previous scholars. This book of tafsir also separates interpretation and scientific findings, both of which are different. Scientific findings are not interpretations of the Qur'an, but are part of the expansion of the Qur'an's instructions where changes to the findings will not affect the sanctity of the Qur'an.

Claims on the Existence and Reconstruction of as Suyuthi's Tafsir Majma' Bahrain

The popularity of Suyuthi's expertise as a mufassir seems to have created its own space of authority in the discipline of tafsir. As a prolific scholar, of course the reading of it cannot be arbitrary and atomistic. At least there is an attempt to read that can integrate between his works, considering also the number of works he produced. One of Suyuthi's major works is the book al Itqan which discusses ulum al Quran. In the preamble of the book, Suyuthi explicitly expressed his intention to write a book of tafsir that is applicable to the methodology he offers in Itqan. Suyuthi envisioned a book of tafsir that was considered comprehensive and could gather all the ideas of ijtihad from his books. No one knows for sure what Suyuthi actually wanted to concretize in his dream of writing the Majma' al Bahrain tafsir book, nor has the manuscript of the book been found until now. One of the main ideas Suyuthi intended to write Majma' al Bahrain was to combine the riwayah and dirayah approaches. An attempt to grope Suyuthi's ideas departs from the assumptions narrated by Suyuthi himself in his books when introducing the book of Majma' Bahrain that failed to be written, as mentioned in the preamble of al Itqan and Qatf al Azhar. This article aims to conduct a reconstruction that is expected to adequately represent Suyuthi's ideas about the Majma' al Bahrain tafsir plan that he revealed in several of his books. The methodology that tries to be pursued is to elaborate and combine Suyuthi's works (both tafsir and methodology), to find a pre-discourse on Suyuthi's wish in the book of Majma' al Bahrain that was not done. For that purpose, the researcher has inventoried a number of Suyuthi's essays that are relevant to the discipline of tafsir as many as 13 books.

Riba dalam Al-Qur’an: Analisis Komparatif Muhammad Abduh dan Quraish Shihab

Usury "excess" is a transaction that scholars firmly agree on its prohibition. The problem then is whether every double (adh'âfan mudh'afah) is categorised as usury, this then raises various interpretations by the mufassir both classical and contemporary scholars today. This research seeks to explore the concept of usury according to the understanding of Muhammad Abduh as the foundation of modern-contemporary tafsir and M. Quraish Shihab as a contemporary tafsir. This type of research is library research (librari reseach) with a descriptive-comparative research model, and focuses on tafsir Al-Manar and tafsir Al-Mishbah as primary sources. While tafsir books, articles-journals, dictionaries, web pages, as secondary sources. The results showed that Muhammad Abduh argued that usury is forbidden which is multiple and contains elements of exploitation as it happened in pre-Islamic times. And he allows usury that contains benefits. While M. Quraish Shihab interprets usury as "excess" which contains elements of persecution and oppression so it is prohibited. Both agree on the dangers posed by usury and even Shihab quotes Abduh's expression that the usurer can be considered a disbeliever.

Al-Rasāil Al-Da’wiyah Al-Mustakhrojah Min Kitāb Al-Tafsīr Marāh Labīd Li-Syaikh Muhammad Nawāwī Al-Jāwī (Tahlīl Sūrah Āli Imrān Al-Āyah 104-105)

This study aims to analyze the values of da'wah according to Syeh Nawawi Al-Jawī, especially in Surah Ali-Imran verses 104-105. The research method used in this study is a qualitative method. The source of the data is taken from the book of tafsir Marāh Labīd by Syeh Nawawi Al-Jawī, especially in the interpretation of Surah Ali-Imran verses 104-105, as well as several other references that are relevant to the study. The data collection technique uses document analysis, and the data analysis technique uses descriptive analysis techniques. The results of the study show that the da'wah messages contained in the book of tafsir Maraq Labīd by Shaykh Muhammad Nawawi in Surah Al-Imran verses 104-105 are four messages: da'wah to goodness (tauhid), amar ma'ruf nahi munkar, Motivation and Encouragement, Unity and Cooperation between da'i, menace. The implication of this study is that the da'i always prioritize the values of goodness (tauhid), amar ma'ruf nahi munkar, unity and cooperation between da'I in da'wah, as well as utilizing the targib and tarhib methods in their da'wah.

Faith, Islam and Ihsan in Forming Insan Kamil in the Perspective of Ibn 'Arabi (Thematic Interpretation Study)

Faith, Islam and ihsan are the three main pillars in the religious teachings brought by the Prophet Muhammad. They are often mentioned in the Qur'an, which is the source of Islamic teachings. There are many terms in the Quran related to faith, Islam, and ihsan. With faith, Islam and ihsan a person can reach the degree of insan kamil. This article will focus on the study of thematic interpretation that intends to collect verses of the Qur'an based on a particular theme, then connected with the figure of insan kamil in the perspective of Ibn 'Arabi. The method used in this study is a literature study by collecting data from various books of tafsir and focusing on thematic tafsir studies, and various kinds of literature that contain the content of insan kamil in Ibn 'Arabi's perspective, in order to obtain a conclusion. Islam, faith, and ihsan can shape a person to become insan kamil, more specifically in Ibn ''Arabi's perspective. The mention of Islam in the Qur'an occurs 73 times. Lafaz iman in the Qur'an is mentioned 814 times, while lafaz ihsan in the Qur'an is mentioned 108 times. Faith, Islam and ihsan are a unity in religion that cannot be separated from one another, in other words, the three are interconnected. To form the figure of Insan Kamil, humans must first have Islamic faith and ihsan in living their lives. This study shows the importance of having Islamic faith and ihsan in order to make him insan kamil, the ideal figure desired by Allah.

Kajian Tematik: Sifat Berkeluh Kesah Perspektif Qur’ani

This research examines complaining in the view of the Qur'an. This type of research is library research. This research is a normative research with a qualitative approach. The primary data source is the book of Tafsir which has an adabi ijtima'i pattern with the title Tafsir al-Maraghi while the secondary data is journal articles, books that are relevant to the subject matter above. The data analysis technique that the writer uses is descriptive-analytic. The results of this study are narratives of lamentation in the Koran, namely, in the words hazana (grief), khauf (worry and fear), syahiqun (inhale with moaning), lau (if only), and yaiasu (give up). Factors that cause humans to complain are feeling frustrated and weak when tested, when tests come they feel the most suffering, and when heavy tests and calamities befall them and the solution to overcoming complaints in the Qur'an is to strengthen faith, patience and piety to Allah SWT.

PERSPEKTIF AL-QUR’AN TENTANG TOLERANSI BERAGAMA

The Al-Quran's perspective on religious tolerance is part of the attitude of bringing peace, ease, openness of heart, respecting differences without insulting each other and carried out consistently and sustainably. Both in essence and natural teachings, ingrained and rooted. The application of all of this is being able to build unity and oneness between the nation's children in building national and state harmony and obeying the religion they adhere to. The type of research used is library research, using reference sources in the form of books, tafsir books, journals, documents and so on. The Al-Qur'an perspective on religious tolerance is reflected in four categories; First, be smart in increasing religious understanding, second, do not risk your beliefs in the name of religious tolerance. Third, do not spread hate speech by insulting, making fun of, criticizing, or calling someone who is of a different religion, ethnicity or race with bad titles; and fourth, do not force other people to embrace the teachings of the religion they adhere to.

KETAHANAN DAN KEHARMONISAN KELUARGA DALAM PERBEDAAN PILIHAN POLITIK MENURUT TAFSIR AL-MISHBAH DAN TAFSIR AL-AZHAR

Differences in political choices are one of the causes of conflict in the family, which can even reach the stage of abuse and divorce between husband and wife. As happened in Batu Aji, Batam. This article aims to describe and analyze differences in political choices that result in conflict and violence. This article is the result of library research and data analysis from various sources. The result of this writing is about maintaining family resilience and harmony despite differences in political choices, namely by understanding and respecting each other. Then try to consult each other when faced with a problem. The Qur'an as a guide to life for mankind certainly provides many solutions to every problem. Including in this case, the author tries to understand and find ease in interpreting solutions to the content of the Al-Qur'an from the existing tafsir books.

The Quranic Response To The Childfree Phenomenon

This article aims to understand deeply how the Qur'an sees the phenomenon of childfree. This qualitative research uses a literature study data collection method from various sources or documents in the form of books, tafsir books or journals. In the verse study, the conceptual maudu'i method is used, which is a method of collecting verses that discuss a topic without the need for specific terms or terms but through a concept on the theme being studied. The findings in this article show that in the Qur'an there is no prohibition on a married couple's decision not to have children. This is because in the Qur'an there are also verses that explain that children can be a test or trial for both parents, so that they have the potential to bring bad things in the future. However, the presence of children in a marriage relationship is basically an innate consequence of marriage. Other verses state the virtues of having children and prayers for good offspring. The presence of children is one of the factors for the realisation of mercy in a marriage. Through several interpretations, it can be interpreted that children can mediate the harmony and happiness of a married couple, as the position of a child who can be Qurrata A'yun for both parents

Penafsiran Bernuansa Mu’tazili Dalam Tafsir Al-Kasyaf

Of the many tafsir books, Tafsir al-Kasyaf by al-Zamakhsyari is a book of tafsir that has a broad scope which is thought to have Mu'tazilah nuances in it. It was felt that previous studies had not yet optimally dissected the nuances of mutism in this book of tafsir, for this reason this research using the literature method was designed to explore this matter more deeply. The results of the research show that Tafsir al-Kasyaf is convincingly proven to have Mu'tazilah nuances by excluding one chapter, namely the Al-Qur'an is Kalamullah according to al-Zamakhsyari.

Perilaku Body Shaming Pada Remaja Dalam Bermedia Sosial dalam Perspektif Ibnu ‘Asyur

The development of information technology provides free access to all aspects of society to access social media as a means of communicating and socializing, especially among teenagers. Not only does it have a positive impact, in fact social media has a negative impact. In this writing, the author explains two problem formulations: first, regarding how body shaming is seen from the perspective of Tahir Ibnu Asyur in Surah al-Hujurat (39): 11. Second, this research also tries to contextualize Tahir Ibnu 'Asyur's interpretation of body shaming. This research uses the library study analysis method, where the author collects data from various sources such as books, books, tafsir books, and journals. In studying interpretation, the conceptual thematic method is used, where the author looks for verses that are relevant to the theme to be studied before carrying out analysis. The results of the analysis show that Tahir Ibnu 'Assyur considers reproaches to be verbal statements and the use of bad titles, but also notes that reproaches can manifest in bodily actions such as hand or eye movements, which can give rise to feelings of offense, as well as other bodily movements.

The Epistemology of Malay Qur’anic Exegesis: A Study of Muhammad Said Umar’s Nur Al-Ihsan

This article examines the epistemological structure of Tafsir Nur Al-Ihsan by Muhammad Said bin Umar. The epistemology of tafsir is an academic discipline aimed at uncovering fundamental questions about the theory of knowledge in the interpretation of the Qur’an, particularly how the truth of a tafsir is verified based on epistemic norms. Tafsir Nurul Ihsan is a significant work of exegesis from the Malay world, yet to date, there has been no serious, incisive, and comprehensive research on the epistemology of Muhammad Said bin Umar’s exegesis work. Thus, this research aims to make a vital contribution by addressing this gap and providing a deeper understanding of tafsir epistemology. By exploring the epistemology of a tafsir, it can grasp its fundamental thought structure. This article employs a historical-philosophical approach. The findings of this research reveal that Muhammad Said bin Umar sourced references for his tafsir from earlier works such as Tafsir Al-Qur'an Al-Adzim, Jami' al-Bayan fi Ta'wil ayi al-Qur'an by Al-Thabari, Anwar Al-Tanzil wa Asrar Al-Ta’wil, Madarik Al-Tanzil wa Haqaiq Al-Ta’wil, and Tafsir al-Jalalain. Additionally, the Sufistic aspect is also elaborated by Muhammad Said in interpreting the verses of the Qur'an. Furthermore, the use of the Malay-Jawi script in his tafsir book signifies the affirmation of Malay cultural identity, indicating that Malay-language tafsirs hold the same authority as those in Arabic.

Visiting the Prophet at His Grave: Discussions about the Religious Topography of Madina

Theological discussions about visits to the Prophet’s grave in Madina are the focus of this paper. The relevant question in this context relates to the idea of a postmortem life of the Prophet and its accessibility for believers after his death. The idea of a spiritual presence of the Prophet in this world is found in the description of religious visits to Madina, namely in the traditional Sunni books of Fiqh (describing the normative rules concerning the Prophet’s grave), as well as in some books of Tafsir. These ideas have been challenged by the Wahhabi movement, in which the idea of becoming connected to the Prophet’s presence is refused and the visit to Madina is seen to be focused on the mosque, not the grave of the Prophet. This reinterpretation is examined in this article on the basis of various textual references.

Tafsir and Qur’an Translation

This article investigates the relevance of the religious science of Tafsir in the translation of the meanings of the holy Qur`an. The study aims to highlight the significance of exegesis / Tafsir in elucidating the contents of the Qur`an through the analysis of selected translations of Quranic verses which display semantic ambiguity that requires reference to Tafsir for clarification. A qualitative, descriptive, and analytical approach is adopted to highlight the need for exegesis in explaining their meanings. The study provides context and exegesis for each verse according to different sources. Afterward, the English translations of these verses are analyzed and compared to the source text to ensure that the intended meanings, according to the provided exegesis, are considered and preserved in the rendered texts. This study underscores the critical finding that translating the Holy Qur’an requires referring to the most important books of Tafsir to explain and interpret the verses at different levels. This research thus aims to contribute to a deeper understanding that collaboration across various disciplines, mainly Islamic religious and translation studies, is essential to uncover the hidden meanings within the Quranic text.

The Relation of The Ministry of Religion's Interpretation of QS. Al-Ikhlas with The First Principle of Pancasila

This article aims to explain the relationship between the interpretation of the Ministry of Religious Affairs and Pancasila, especially the first principle. This is motivated by the fact that the Ministry of Religious Affairs has provided signs for religious people to always maintain peace and harmony which includes three things, namely the relationship between followers of the same religion, different religions, and religious leaders with the government. This research uses a type of library research, descriptive analytical, which describes a problem by describing and analyzing the Ministry of Religion's tafsir book. Thus, this article concludes that the first principle in Pancasila, namely “Belief in One God”, contains a strong relationship with the meaning of QS. al-Ikhlash. With this relationship, one can understand the attributes of God that contain the teachings of monotheism so that the first principle of Pancasila can be said to be in accordance with Islam, because Islam upholds the omnipotence of God. The Ministry of Religious Affairs' interpretation of QS. Al-Ikhlas contains an affirmation of the purity of the Godhead and rejects all kinds of polytheism and explains that there is nothing like Him. This also applies to non-Islamic religions that recognize God as One, because the Ministry of Religious Affairs has given freedom to religious people to express their religious practices