People who would today be known as trans* have always been present in lesbian and gay social communities and political activism. However, their presence and contributions have not always been fully acknowledged or appreciated. This may be because lesbian and gay social justice movements have been largely based on shared collective identities, most often framed as inborn. Furthermore, because lesbian and gay identities have been most easily understood in terms of conventional understandings of people as men and women, the recognition of trans*, queer, genderqueer, and bisexual people can destabilize the categories of lesbian and gay. Thus, there has been some tension over how to integrate trans*, queer, and bisexual politics into gay and lesbian political movements. As activist organizations have wrestled with these questions, so, too, have those who have sought to record and preserve the history of their work and struggles. Similar boundary issues have daunted attempts to define homosexuality since the concept of homosexual identity was first developed at the turn of the last century. Early sexologists propagated the idea that homosexuality was epitomized by females who wanted to be men, and by males who wanted to be women. For example, a 1920 article in the Journal of Nervous and Mental Disease, which described the transformation of Lucille Hart into Dr. Alan Hart, was titled Homosexuality and Its Treatment. Likewise, Radclyffe Hall’s 1928 book about a female who yearned to be a man, The Well of Loneliness, almost single-handedly
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