Reviewed by: Remembering Women Differently: Refiguring Rhetorical Work ed. by Lynée Lewis Gaillet and Helen Gaillet Bailey Jennifer Keohane Lynée Lewis Gaillet and Helen Gaillet Bailey, eds. Remembering Women Differently: Refiguring Rhetorical Work. Columbia: University of South Carolina Press, 2019. 274 + xviii pp. ISBN: 9781611177978 Feminist rhetoricians have pursued recovery projects for many years. Seeking to demonstrate that women had multifaceted impacts on public life, they dove deep into archives to find the forgotten fragments of their public statements. In the engaging introduction to this collection, Letizia Guglielmo labels this practice “recollecting,” which she defines both as an act of bringing to mind but also as an act of “gathering or assembling again what has been scattered” (2). Indeed, this volume serves as such recollection, bringing together fourteen eclectic essays on women’s contributions to many arenas of symbolic and collective life. As with many feminist rhetorical projects, the editors—Lynée Lewis Gaillet and Helen Gaillet Bailey—insist that recovery of forgotten women is not the end goal of their volume. Instead (and inspired by work by Jessica Enoch and Jacqueline Jones Royster and Gesa Kirsch), they explore the rhetorical work required to remember women alongside how the memories of women come to be created, used, or erased in various situations (x). The editors segment the book into four different sections: new theoretical frameworks, erased collaborators, overlooked rhetors and texts, and disrupted memories. To the editors’ credit, the afterword recognizes that alternative organizational schemas could also have served to organize these diverse essays into a readable flow. Organization by chronology, methodology, or genre of text would facilitate additional insights into female reputation management and construction. The editors have selected the organizational scheme they use to “provide a structure for thinking about ways to re-collect existing narratives [and] create a heuristic for suggesting new research possibilities and venues” (257–8). As a result, however, each section contains rhetors and projects that are quite different. The collection as a whole features rhetors stretching from Byzantine historian Anna Komnene to Nigerian anticolonial activist Olufunmilayo Ransome-Kuti to oral expression teacher Anna Baright Curry. [End Page 342] The collection’s greatest contribution is in recovery. Indeed, the rhetors and rhetorical practices studied here will likely be unfamiliar to most. And, for more recognizable speakers like Crystal Eastman and Dorothy Day’ authors bring new insights and lenses to examine their rhetoric. Many of the authors in this “re-collection” answer Enoch’s call to examine rhetorical work broadly with great creativity and strength. That is, they interrogate questions of why some of these rhetors have been forgotten or have had their reputations tarnished throughout history. In the first section, “New Theoretical Frameworks,” the editors feature essays that “suggest new methodologies for reexamining the work of women” (xi). Essays by Gesa E. Kirsch and Patricia Fancher, Alice Johnston Myatt, Maria Martin, and Ellen Quandahl foreground new ways of engaging the memory of women. In one particularly interesting contribution, Myatt explores the phases involved in reclaiming women’s reputations. Using Rosalind Franklin, a largely unknown scientist integral to the discovery of DNA’s structure, she shows how and why her reputation passed through erasure, refutation, reclamation, and restoration (41–2). Other contributions look to indigenous theory and social circulation as ways to understand the struggle and successes of women as anticolonial activists, physicians, computer programmers, and historians. The second section, “Erased Collaborators,” explores how women’s work can be expunged when women collaborate with men, who are often subsequently credited for their contributions. Essays from Mariana Grohowski and Alexis Hart, Henrietta Nickels Shirk, and Suzanne Bordelon provide insights into the way these collaborations often disadvantaged women. Shirk, for instance, creatively analyzes the partnership between John James Audubon and painter Maria Martin by reading both their exchanged letters and the images on which they collaborated—he painted the birds and she the backgrounds for the famous Birds of America almanac. Yet, of course, Audubon’s fame and status far outshone Martin’s own, and her artistic skills are forgotten. In the third part, the editors call our attention to “Overlooked Rhetors and Texts” and examine activity that is not included in traditional definitions of...
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