anti-Irish Research Articles

Exploring Anti-Irish Attitudes

Exploring Anti-Irish Attitudes

Theorising the “suspect community”: counterterrorism, security practices and the public imagination

This article considers Hillyard’s first application of the term “suspect community” to the Irish in Britain in the era of the Prevention of Terrorism Act (PTA) and its more recent application to Muslims in the global war on terror. A review of the application of the term “suspect community” and research in the field points to the problems associated with constructing an entire population and to problems of misidentification. Ethnographic and other evidence illustrate the stigmatisation, alienation and violence that results from its deployment. Given these difficulties and Greer’s objections to the use of the term “suspect community”, a redefinition of the concept of “suspect community” is proposed, borrowing from Anderson’s concept of the imagined community. The “suspect community” is not merely the product of legal and security apparatuses, but the product of a larger cultural apparatus or “imaginary”. It is redefined as “a community created in and by the securitised imagination and enacted in a processes of ‘othering’ through a range of security practices of counter-terrorism”. The “suspect community” is not an embodied community, but an imagined one, whose boundaries are permeable and shifting and in the eye of the beholder. Its operations are distinct from Islamophobia or anti-Irish racism, yet racism, Islamophobia and other forms of subordination may well be implicated in the process of “othering” the suspect. The effect of being “suspect” on the performance of identity and citizenship is indicated in the conclusion.

Classical economics and the Great Irish Famine:A study in limits

The Great Irish Famine resulted from two massive failures: the blight that destroyed the potato crop and the non-interventionism of the English government. The first failure, which also occurred in other European countries, was devastating for the Irish who depended on the potato as their main source of nourishment. The second failure was a human failure because English government policy was instructed by classical economics to let the market clear the surplus population from the land and was reinforced by the anti-Irish racism common in England at the time, even among classical economists, notably Nassau Senior and J.S. Mill.

Suicide amongst Irish migrants in Britain: a review of the identity and integration hypothesis.

Studies have consistently reported higher rates of suicide amongst Irish migrants in Britain than in the population as a whole. Leavey offers a hypothetical model to explain such rates that incorporates lack of social cohesion and integration meshed with the inability to establish an authentic identity and other contributory factors. Systematic review methodologies are used to examine the central tenets of this explanatory framework. Some of the macro-level ecological associations in the model are critically evaluated in the context of findings from the 1991 Census and government social and household panel surveys. The evidence base suggests that statements on social isolation and reluctance to use health care services are questionable and Irish migration is shown to be much more heterogeneous than the model suggests. Only small positive, and as yet unreplicated, associations have been established between identity and health behaviour in a non-representative sample and evidence is lacking of Irish stoicism and anti-Irish racism as putative risk factors. Epidemiological studies show that adjusting suicide rates for social class explains virtually none of the excess in Irish migrants, although higher risks for unmarried persons are reported. Explanations in the literature for higher rates of migrant suicide are discussed. Studies based on individual-level analysis and record linkage are urgently needed to explain the high rates.

British Critical Theorists: The Production of the Conceptual Invisibility of the Irish Diaspora

There is a long historical narrative of the relations between Britain and Ireland in which images of the Irish have been mobilised as major changing representational resources for the making of the British nation, identity and culture. Presently, the Irish diaspora in Britain is a major racialised ethnic group. However, it is absent from contemporary British theorists' representations of race and ethnicity. The paper critically explores the dominant racial regime of representation and this accompanying conceptual absence, as illustrated in anti-racist and new cultural theory texts. There is a need to rethink the histories and geographies of social closure and cultural exclusion as defining elements of the politics of race and nation. The paper argues the need to move beyond the Americanisation of British race-relations - the colour paradigm - to a critical engagement with European explanations, focusing on questions of nation, nationalism and migration. This is not an argument for the inclusion of the Irish in the current model of British race relations, but rather seeks to investigate the denial of difference with reference to Irish ethnic minority status and the specificity of anti-Irish racism. I conclude by looking at the question of self-representation in relation to Irish cultural formation and subjectivity, suggesting that in terms of a traditional racial dichotomy of domination/dominated, the Irish are not either/or but both/and.

The Irish in Britain: The invisibility of ethnicity and anti-Irish racism

(2000). The Irish in Britain: The invisibility of ethnicity and anti-Irish racism. Journal of Ethnic and Migration Studies: Vol. 26, No. 1, pp. 137-147.

Religion, Class and Identity: The State, the Catholic Church and the Education of the Irish in Britain

The discourse of anti-Irish racism and anti-Catholicism the articulating context of Irish migration and settlement in mid-19th-century Britain the Catholic church and Irish communities in Britain Catholic education - the segregation and differentiation of the Irish in Britain Catholic education - incorporating the Irish in Britain the 20th-century legacy - Church, community and identity.

Deconstructing Whiteness: Irish Women in Britain

The Irish are largely invisible as an ethnic group in Britain but continue to be racialized as inferior and alien Others. Invisibility has been reinforced by academic treatment Most historians have assumed that a framework of assimilation is appropriate and this outcome is uncritically accepted as desirable. Sociologists on the other hand have excluded the Irish from consideration, providing tacit support for the ‘myth of homogeneity’ of white people in Britain against the supposedly new phenomenon of threatening (Black) ‘immigrants’.Focus on the paradigm of ‘colour’ has limited the range of racist ideologies examined and led to denial of anti-Irish racism. But an analysis of nineteenth-century attitudes shows that the ‘Irish Catholic’ was a significant Other in the construction of the British nationalist myth. Despite contemporary forgetting, hostility towards the Irish continues, over and above immediate reactions to recent IRA campaigns. Verbal abuse and racial harassment are documented in London and elsewhere, but unacknowledged.The masculine imagery of ‘Paddy’ hides the existence of Irish women in Britain, although they have outnumbered men since the 1920s. In America, by contrast, there is a strong stereotype of ‘Bridget’ and her central contribution to Irish upward mobility is recognized. But invisibility does not protect Irish women in Britain from racism. Indeed, they are often more exposed since their productive and reproductive roles connect more firmly to British society. Moreover, women have played a key role in maintaining Catholic adherence, which continues to resonate closely with Irishness and difference.

The Great Famine and the rise of anti-Irish racism

The Great Famine and the rise of anti-Irish racism