Angry Response Research Articles

“Pilgrims Speaking Angry Words: Change and Anger in Chaucer’s Canterbury Tales”

Medieval literature presents emotions such as anger as negative and destructive for the development of the medieval subject and society and defines anger not as a positive constructive affect but as an emotive reaction that should be suppressed, controlled or avoided. Chaucer’s Canterbury Tales, written against a background of tremendous change generated by political and religious conflict, the Black Death and the Peasants’ Revolt, acknowledges anger as an essential element of medieval culture although it does not give much space to the causes of it. The Canterbury pilgrims experience and perform anger as a result of the unstructured and fast change taking place in the traditional stabilities. Indeed, the changing society represented by the pilgrims in the Canterbury Tales appears to have anger issues and accordingly is characterised by situations of conflict and emotional crises. The pilgrims are presented as failing in terms of conformity and obedience to the regulatory principles of the feudal structure also because they foster anger and have angry responses when they are expected to suppress, avoid and control their anger. Anger in this context is presented as an essential element of the new culture that produces it. This paper reads Chaucer’s representation of anger as an affect/emotion in the Canterbury Tales and argues that as an emotive/affective agent, anger performed by the defiant pilgrims represents and forms the cultural response to the pervasive change and its results in the medieval feudal social structure represented in the Canterbury Tales.

Analysis of Angry Behavior and Emotion Regulation Seen in Adolescent Gender in Upper Toundanouw Village, Southeast Minahasa

Angry behavior is an angry emotional response to a stimulus from the environment that is not in accordance with the wishes and is vented into negative actions to express emotions. Emotions play an important role in teenagers' social lives. As individuals who are growing and developing, teenagers tend to be irritable, irritable, easily discouraged, and prone to exploding when they feel offended. Therefore, it is important to develop the ability to manage angry emotions in adolescents. This ability to manage angry emotions is called emotional regulation. Emotional regulation is an individual's ability to accept, control and respond to emotions in an appropriate manner when under pressure. This research aims to analyze anger behavior and emotional regulation seen in adolescent gender in Toundanouw Atas Village, Southeast Minahasa. The research method used in this research was quantitative approach is a type of comparative research. The samples taken in this research were 55 people. Based on the results of data analysis in this study, it can be concluded that the difference in the tendency for angry behavior and emotional regulation in male and female adolescents is in high levels of angry behavior and low emotional regulation, which means that there is no difference in the tendency for angry behavior and emotional regulation in adolescent boys. men and women in Upper Toundanouw Village, Southeast Minahasa. The samples taken in this research were 55 people. Based on the results of data analysis in this study, it can be concluded that the difference in the tendency for angry behavior and emotional regulation in male and female adolescents is in high levels of angry behavior and low emotional regulation, which means that there is no difference in the tendency for angry behavior and emotional regulation in adolescent boys. men and women in Upper Toundanouw Village, Southeast Minahasa. The samples taken in this research were 55 people. Based on the results of data analysis in this study, it can be concluded that the difference in the tendency for angry behavior and emotional regulation in male and female adolescents is in high levels of angry behavior and low emotional regulation, which means that there is no difference in the tendency for angry behavior and emotional regulation in adolescent boys. men and women in Upper Toundanouw Village, Southeast Minahasa

Angry Worship and Preaching: Embodying Context and Text in Liturgy – Part 1

In a world plagued by injustices such as gender-based violence, racism, poverty, and inequality, preaching and liturgy can foster a prophetic imagination that simultaneously criticizes and energizes. In two articles, the potentially positive role that anger can play in this kind of liturgy and preaching is explored. After a narrative-style introduction, the first article provides a contextual and theoretical background by describing a South African and global context that elicits a wide range of angry responses. It follows with an exploration of anger as an emotion and the importance of the human body, including the emotions and the senses, in the performance of worship and preaching. Furthermore, anger in theological discussions is presented, as well as the practice of listening to anger. Finally, different kinds of anger are described with one specific type, named Lordean rage by Myisha Cherry, being examined as a meaningful type of anger for liturgical praxis. Expressions of Lordean anger as encountered in biblical and present-day contexts can, and even should at times, be embodied in preaching and liturgy. The second article builds on these insights and develops a preliminary liturgical and homiletical praxis theory for angry preaching and worship.

Islamic Caricature Controversy from Jyllands-Posten to Charlie Hebdo from the Perspective of Arab Opinion Leaders

The Jyllands-Posten Muhammad cartoons controversy began after the Danish newspaper Jyllands-Posten published 12 editorial cartoons in September 2005. Cultural and political relations between the West and the Arabic and Islamic worlds have witnessed multiple events that revealed the nature and understanding of historical relations between the worlds, and the role of contemporary media in formulating them. After this incident, the phenomenon of Western media handling of Islamic religious symbols began to arouse interest, where they faced angry responses in the Arabic and Islamic worlds, which denounced Denmark, while Denmark, as a country, refused to apologize to Muslims for what they considered a major abuse, which led some Arab countries to suspend relations with the latter. Additionally, in January 2015, the French magazine Charlie Hebdo was targeted in a deadly attack on its headquarters in Paris, killing 12 people for its “red-line cartoons” on Islam. This study seeks to understand the positions of a group of opinion leaders comprised of intellectuals and influencers who represent cultural and political currents in a number of Arab countries from the phenomenon of cartoons in Western media. This study aimed to evaluate them on the intense reactions of rage witnessed in multiple Islamic countries that occurred after the release of these drawings, and ask them basic questions: Did the Arab media, opinion leaders, and intellectuals have an inciting role that provoked the Western media’s handling of Islamic religious symbols or did this practice coincide with the Arab-Islamic cultural context and its limits? Answering the above questions helped to reveal the features of continuity and change in the perception of opinion leaders in the Arab world on the role of Western media in the dialogue and cultural conflict between the Arab-Islamic and Western worlds.

The Influence of De-Escalation Techniques on Reducing Anger Responses in Drug Clients

Drug abuse is a concern because of the various impacts, one of the negative effects psychologically including tension/anxiety, upset and depressed, loss of self-control and unstable emotional state. Risk Violent behavior is a form of angry response that is expressed by making threats, injuring other people and or destroying the environment. Indonesia's national data for 2020, the risk of violent behavior is around 0.8% or 10,000 people. One of the treatments for the risk of violent behavior can be done with verbal de-escalation techniques. Methods: The design used in this study was pre-experimental with a one group pretest posttest design approach. Total population and sample of 27 respondents (1 treatment group) using total sampling technique. In this design, the treatment group was given verbal de-escalation techniques. The treatment group was given an examination before (pre-test) and after (post-test) verbal de-escalation therapy using the PANSS-EC Rating Scale to assess the patient's angry response at the Mitra Mulia Foundation, Banyuasin Regency. Results: Implementation of verbal de-escalation techniques has an effect on reducing angry responses in clients at risk of violent behavior. Conclusion: Actions that can be taken on clients at risk of violent behavior can be in the form of verbal de-escalation techniques.

Anger over draft EC zero-emissions act

The Net-Zero Industry Act (NZIA), a body of legislation proposed by the European Commission (EC) to help industry cut its greenhouse gas emissions, is receiving an angry response from Europe’s chemical industry. European environmental groups also say the draft act is problematic. “The Net-Zero Industry Act reads more like a Zero Industry Act,” Marco Mensink, director general of Cefic, Europe’s largest chemical industry association, says in a statement. The act is “very unlikely to become a game changer” in its aim to help industry cut greenhouse gas emissions to zero by 2050, he says. Technologies the EC wants to encourage include alternative fuels, renewable energy, electrolyzers for making green hydrogen, batteries, and carbon capture and storage. One of the act’s goals is to create better conditions for setting up such projects in Europe and attracting investment by streamlining legislative procedures and simplifying permit-granting. The NZIA represents a key component of

Analysis of Concept Understanding and Mastering of The Basic Competency of Thermochemistry Materials Post Utilization of Chemlovers Media

The purpose of this study is to learn more about the level of conceptual understanding and academic competition among students studying chemistry material in thermochemistry by utilizing Chemlovers as a media and student body. Penelitian is carried out using a combined method of sequential explanation and data collection in two phases, namely quantitative and qualitative phases. Approximately 144 students from kelas XI of the MIPA SMA Negeri 10 Semarang participated in the survey. Understanding of concepts and demonstration of competency with regard to thermochemistry material was conducted using a three-tier multiple-choice test. Students’ disagreement with the media's use of Chemlovers comes from their angry response. The study's findings indicate that the percentage of respondents who understood the concept well was very high, with a score of about 66,74% (top category), and a score of 7,45% (low category). The level of student mastery of thermochemistry material, 80.56% of students fulfilled the minimal completeness criteria, with the highest score of 92.50, the lowest at 58.67, and an average of 83.37. Based on the results of this study, it can be said that media like Chemlovers efficiently helps students comprehend ideas and hone analytical abilities linked to thermochemistry. Respondents' comments on the utility of this android-based media were generally favorable.

Take your ethics and shove it! Narcissists' angry responses to ethical leadership

Evoking the agentic model of narcissism, the present study contributes to understanding the nuanced responses to ethical leadership that result from the non-normative, dark personality trait of narcissism. We draw from affective events theory to understand why narcissists respond to ethical leadership with feelings of anger, which then results in withdrawal behaviors. We establish internal validity by testing our model via an experimental design. Next, we establish external validity by testing our theoretical model in a field study of university employees. Together, results from the studies suggest anger mediates the positive relationship between narcissism and withdrawal under conditions of high ethical leadership. We discuss the theoretical and practical implications of our findings.

Returning a smile: Initiating a social interaction with a facial emotional expression influences the evaluation of the expression received in return

Face-to-face social interactions are characterized by the reciprocal exchange of facial emotions between interaction partners. Typically, facial emotional expressions have been studied in passive observation paradigms, while interactive mechanisms remain unknown. In the current study we investigate how sending a facial emotional expression influenced the evaluation of an emotional expression received in return. Sixty-eight participants were cued to direct a facial emotional expression (happy, angry, neutral) towards a virtual agent in front of them. The virtual agent then responded with either the same or another emotional expression (happy, angry). Evaluation of the response expressions was measured via ratings of valence and arousal as well as EMG recordings of the M. corrugator supercilii and the M. zygomaticus major. Results revealed a significant interaction between the emotion of the initial facial expression and the response expression. Valence of happy response expressions were increased when participants had initially displayed a smile compared to a neutral expression or a frown. This was also reflected in the EMG responses. Initiating an interaction with a smile increased Zygomaticus activation for happy relative to angry response expressions compared to when the interaction was initiated with a frown. In contrast, no interplay of the initial and the response expression was observed in the Corrugator. These findings demonstrate that smiling or frowning at another person can modulate socio-emotional processing of subsequent social cues. Therefore, the present study highlights the interactive nature of facial emotional expressions.

The Price

The Price

University campus parking: It’s all the rage

Transportation planners, engineers, and researchers have long lamented the highly emotional public responses generated by changes to parking policies. We know that reducing the supply and increasing the price for parking—while intended to advance sustainability and other important community goals—seems to fuel an angry response, but this knowledge is often vague and anecdotal. This study combines qualitative coding of open-ended survey responses with quantitative analyses of sociodemographic and commute characteristics using descriptive statistics and binary logistic regression models to reveal a strong correlation between parking and anger among University of Wisconsin-Milwaukee (UWM) campus users. Higher probabilities of anger are also positively associated with annual household incomes below $50,000, bus pass holders, and residential locations outside of the immediate UWM neighborhood. Qualitative themes from angry comments include frustrations about parking price, supply, and duration; questions about the motivations for university parking policies; and a sense of entitlement among campus users to free and inexpensive parking options. The study interprets these variables and themes together to provide insights into the complicated relationship between parking and anger and the importance of analyzing angry feedback to inform future policies.

The challenges in employing digital marketing as a tool for improving sales at selected retail stores in the transkei region

During the last decade, the internet has introduced the information age and electronic commerce (e-Commerce) to millions of individuals worldwide, even those living in rural places, thus providing companies with an alternative platform for customer contact than brick-and-mortar stores. Therefore, businesses must alter their conventional marketing techniques and develop new approaches to engage consumers on the platforms where they want to connect and make purchases. This study assessed the perceived challenges in using Digital Marketing to boost sales at retail stores in the Transkei region. A qualitative and exploratory research design was used to collect data from store managers through face-to-face interviews. A non-probability sampling technique, known as purposive sampling, was employed to identify 14 store managers based on their knowledge of the subject matter. The findings of this study show that several factors, such as government legislation [the Protection of Personal Information (POPI) Act of 2016], which states that customers cannot be contacted without their express consent; customers' perceptions; poor connectivity in rural areas; costs and angry customer responses are some of the retailers'challenges in employing Digital Marketing. This research could assist the management of retail stores to comprehend the company's challenges and facilitate the implementation of Digital Marketing initiatives to improve service quality, especially during this period of the Covid-19 pandemic. This study has contributed to the Digital Marketing literature in developing countries and laid the groundwork for future research.

Everyday Madness

There is a troubled legacy that is visible in so many of the illiberal populisms that currently seem to plague our democracies. One thing they have in common is the idea of a return to a period hazy in memory which was somehow better, greater than the present. Transposed to an individual level, we are evoking emotions attached to a childhood home. Freud’s ideas on the unconscious and its important place in our everyday lives emerged at the turn of the nineteenth into the twentieth century. After 1918 he became increasingly preoccupied by groups, societies and nations. Under the pressure of Nazism, he turned his attention to antisemitism, exploring the impact of repression and ‘the return of the repressed’. Born in Poland shortly after the war, the author, in what was a 2019 Keynote Lecture in Warsaw, explores the after-effects of her parents’ wartime history and her own angry responses to an experience of loss and mourning.

Intuitive anger in the context of crime and punishment

ABSTRACT Anger is a key emotion in terms of understanding public responses toward crime: it is frequently mobilized in public discourses and is elicited by specific incidents. This study focuses on intuitive anger: a rapidly emerging negative emotional response that eschews principles of punishment but nevertheless contributes to punitiveness. This study uses facial electromyography to measure intuitive anger, and assess its effect on punitiveness drawing on data collected among university students in Canada (N = 87). The study’s repeated-measures experimental design allows for testing the hypotheses that: (i) individuals will experience greater intuitive angry responses when making punitive decisions for purported ‘stereotypical criminals’ and that (ii) anger will appear early in the decision-making process, and lead to more punitive decisions. The results of crossed-multilevel regression models provide evidence of the manifestation of anger within half of a second of individuals’ engagement in punitive decision-making. Intuitive anger follows principles that are central to intergroup relations, although it was not found to be predictive of rapid punitive decisions. The findings are discussed in terms of the moral and social implications of intuitive anger in the context of punitiveness toward crime.

Asuhan Keperawatan Jiwa: Pasien Resiko Perilaku Kekerasan

Background: risk of Violent Behavior (RPK) is an angry response or vulnerable behavior carried out by someone where the behavior is at risk of endangering oneself, others, and the surrounding environment. There are two factors that influence the risk of violent behavior, namely predisposing factors and precipitation factors. Purpose : this study aims to describe how nursing care risks violent behavior. Methods : this study uses a qualitative method using a nursing process approach. The subjects in this study were 1 client at Risk for Violent Behavior. Results : the results of this study are the result of mental nursing care at the risk of social behavior through interventions to build a trusting relationship, help clients express their angry feelings, help clients reveal signs of violent behavior they experience, discuss with clients violent behavior committed, discuss with clients the consequences negative consequences of the act, discuss how to express healthy anger. Conclusion : the provision of nursing care to clients is adjusted to the client's problems and responses .

(Not) Saying Goodbye to Dr. Jeff

(Not) Saying Goodbye to Dr. Jeff

Anger Damns the Innocent

False accusations of wrongdoing are common and can have grave consequences. In six studies, we document a worrisome paradox in perceivers’ subjective judgments of a suspect’s guilt. Specifically, we found that people (including online panelists, n = 4,983, and working professionals such as fraud investigators and auditors, n = 136) use suspects’ angry responses to accusations as cues of guilt. However, we found that such anger is an invalid cue of guilt and is instead a valid cue of innocence; accused individuals (university students, n = 230) and online panelists (n = 401) were angrier when they are falsely relative to accurately accused. Moreover, we found that individuals who remain silent are perceived to be at least as guilty as those who angrily deny an accusation.

‘A Tremendous Motivating Factor’: Irish Northern Aid and the ‘Belfast March Tour’

Up FrontAmerican Theaters Reflect on the Events of September 11 In November, a peer review panel at the NEA approved a $100,000 grant request from the Berkeley Repertory Theatre for a production of Tony Kushner’s Homebody/Kabul and passed it on to acting chairman Robert S. Martin, who usually accepts such recommendations. But at the end of the month word of the grant leaked out and the New York Times reported that Martin was delaying his decision on the matter. It seemed likely that the play’s politically sensitive subject—Afghanistan—was the source of his concern. Several weeks later Martin announced that the agency would provide $60,000 to support the theater’s production. Another grant to support the work of performance artist William Pope.L (see Theater 31:3), rumored to have been pulled, indeed was. Collage: Emmy Grinwis We are five first-year students in Yale’s Dramaturgy and Dramatic Criticism program. At noon every Tuesday, we have a two-hour Theater magazine workshop. No one showed up for our first class. The date was September 11, 2001. Our first assignment: Interview artistic directors around the country about theater and the World Trade Center. About theater and the Pentagon. About theater and terrorism, theater and war, theater and politics, theater and life. About what changed the moment after concrete and flesh collapsed into a smoldering pit in lower Manhattan. Some of us had never conducted an interview before, while others were experienced journalists. We all started calling people. Each interview we conducted bred more questions. We started more arguments. We heard more stories. We got articulate responses, angry responses, banal responses. Hundreds of pages of opinion and passion collected from the middle of September to the end of October have been whittled into the twenty that follow. Many of the theater artists we interviewed could not be included. We intentionally engaged in broad-ranging discussions with our subjects. We asked them to tell us what they saw changing in their artistic work and in the national culture. We wanted them to express their vision of theater’s future in America and to share their hopes and plans for their own theaters, their own art. Our conversations often wound their way to questions that are difficult to ask in the face of the extreme patriotism demanded by the media and the government, by our friends and our neighbors: Do you think theaters should respond to these events directly and immediately? If not, why? If so, do you believe theater has, or had, or will have an influential political voice in the United States? [End Page 1] As the five of us sit down to write this introduction we argue, as we have throughout the process. The questions are trite. The questions are important. We shouldn’t be asking the questions in the first place because we are no better than the blood-starved media preying on a tragic event. This interview is sentimental. No, this interview documents a raw emotional response. We have perspective. We have no perspective. We feel inspired. We feel numb. We feel alive. We are alive. Whatever our disagreements, we have represented this moment in American theater in as clear, open, and honest a way as possible. —Emmy Grinwis, John J. Hanlon, Alice Rebecca Moore, Magda Romanska, and Alexis Soloski Oskar Eustis, Artistic Director, Trinity Repertory Company, Providence, Rhode Island Theaters have to react, but we have to react thoughtfully and carefully. The major decision I’ve had to make is not to change my mind about presenting Tony Kushner’s play Homebody/Kabul, which takes place primarily in Afghanistan, has numerous Afghanis and members of the Taliban portrayed on stage, and presents an extremely complicated view of Afghani history and Afghani political reality. I’ve already received a number of reactions from the community suggesting that it’s inappropriate to perform this play. I think it’s the right thing for us to be doing. It certainly wasn’t selected because of the terrorist attacks—but in the wake of those attacks, and what I fear is going to be the much more overriding reality of the world...

Who Am I?

Recently, a friend sent me an article in which the writer declared, “America has long been a failed country; now it has become a rogue state.” Another colleague from a European country wrote to me about how his friends have come to pity the United States. I was startled by my angry response, for I am certain that I have used similar words to talk about the United States, and not just under Trump's presidency but also for many generations.I could talk about how we have mistreated minorities and continue to do so. Just look at the disproportionate death rates due to COVID-19. I could talk about how we have instilled dictators; backed corrupt regimes in other countries; caused the collapse of many regimes and feasted on the remains, buying up the resources as if it were a yard sale.So why did their comments disturb me? Maybe it is because they are too simplistic; they ignore complexity. They seem to ignore the fact that there is almost always another side. They fail to talk about how the United States has often been unbelievably generous, like when President George W. Bush (one of my least favorite presidents) did so much to control AIDS in Africa. They ignore how far we have come to accept members of the LBGTQ community; or people like me, the son of Polish immigrants, whose grandmother and aunts died in Nazi concentration camps.But more importantly, it may be that those comments challenge my identity, my sense of self. You see, it is okay for me to be critical of my children, but if an outsider criticizes them, and even if I agree with the content, something stirs in my belly and I rise up against it. It is if they are criticizing me. The same is true of my profession, the state I live in, and yes, even my country. For many, this sense of self also extends to their religion, union, ethnic group, and even baseball team. Somehow when we feel deeply connected to someone, something, or some set of beliefs (gays are … Trumpers are … Bernie Bros are …), and someone messes with “them,” I feel like they are messing with me. These connections are who I am. They are my identity. And I will do almost anything to maintain it.These connections are tremendously resistant to change. If I believe that Massachusetts drivers are in fact Massholes (people who drive too fast, without considering others), I feel confirmed when I see someone speeding and their license plate signals that they are “from away.” My stereotype has been supported. If I see that the plate is from Maine, I will often slyly say to myself, “I guess they must have just moved here.”Maybe this helps explain how Catholics and Protestants in Belfast, Northern Ireland set each other's houses on fire in the heat of religious conflict. How could these neighbors, who have watched their kids grow up and eat in each other's homes, try to destroy each other? I am guessing that their adult connections were no match for their sense of religious and cultural identity, which was injected into them at a young age.This reasoning might explain why so many poor people identify with Trump, despite the fact that he was born with a silver spoon in his mouth. For many, despite the economic and educational differences, he is still “one of us.” “He does not speak like those hated politicians. In fact he hates them just like I do. So what if he lies. This is what being an unscripted person is about.” I do not just want to pick on Trump. I identified with President Bill Clinton. Despite his southern roots he was “one of us.” It was easy to give him a pass on his sexual offenses.We are social animals. This is one of the many reasons why the virus has been so devastating. We yearn to connect, to speak and be spoken to, to touch and be touched. Yet, even during this time of social isolation, I am drawn to people who “fit” within my self-definition. And for those of you who are “from away,” whether it is defined in terms of place of birth, political ideology, style of dress, education … You get it … you are the other. You are not a part of who I am. Too bad.

Beban dengan Koping Keluarga Saat Merawat Pasien Skizofrenia yang Mengalami Perilaku Kekerasan

Schizophrenia is a severe mental disorder that is chronic, reality disorders, cognitive dysfunction, and difficulty in doing activities. Violent behavior is a form of aggressive behavior that causes suffering or hurts others, has an angry response, is expressed by threatening, injuring oneself and others, and can damage the environment. The study aims to determine the relationship of burden with a family coping when treating schizophrenic patients who experience violent behavior in the Prof.Dr.M.Ildrem mental hospital Medan. Descriptive correlation research design with a cross-sectional approach. The entire population of schizophrenic patients who treat family members with violent behavior who undergo outpatient as many as 384 people. Samples totaling 79 people with a sampling technique is a consecutive sampling. The results obtained that the objective burden of the majority family is 74,7% and the subjective burden of the majority family is 60,8%, coping of the adaptive majority family is 97,5%. It is known that there is a strong relationship between burden and family coping when treating patients with schizophrenia who experience violent behavior (p-value=0,000; p-value<0,01) with an objective load value of the correlation coefficient (r)=0,522. And the subjective load coefficient correlation coefficient (r)=0,525. Families are expected to reduce objective and subjective burdens when treating schizophrenic patients who experience violent behavior by increasing adaptive family coping so that the burden in the family is lighter and able to care for family members better.