New Methodologies in the Study of Natural History Elizabeth Polcha (bio) The Alchemy of Conquest: Science, Religion, and the Secrets of the New World ralph bauer University of Virginia Press, 2019 650 pp. Visual Voyages: Images of Latin American Nature from Columbus to Darwin daniela bleichmar Yale University Press, 2017 226 pp. Sound, Image, Silence: Art and the Aural Imagination in the Atlantic World michael gaudio University of Minnesota Press, 2019 196 pp. The Natural History of Sexuality in Early American Literature greta lafleur Johns Hopkins University Press, 2018 286 pp. If you have the chance to page through a copy of Daniela Bleichmar's catalogue Visual Voyages: Images of Latin American Nature from Columbus to Darwin from the 2017–18 exhibition at the Huntington Library cocurated with Catherine Hess, you will undoubtedly be drawn to an image that accompanies the introduction to the book: a photo of a nearly four-hundredyear-old floor-length Tupinambá cape covered in bright red guará feathers. [End Page 545] The cape was made by Tupinambá artists in seventeenth-century Brazil for sacred use. As Bleichmar explains, "When Shamans wore feather garments in ritual occasions, they were not simply putting on a beautiful costume: they were transforming themselves into birdlike creatures that, through dance and song, invoked powerful forces" (xii). Sixteenth-century French colonizers like André Thevet, who recorded his observations on similar capes in documenting Tupinambá dance practices, could not understand the transformational meaning of such an object. In the context of a natural history exhibition, or printed within the pages of a catalogue, the cape is similarly separated from its sacred use. Yet as viewers, we are undoubtedly drawn to the photograph of this stunning object that is miraculously wellpreserved. In carefully confronting this disjuncture in knowledge, Bleichmar asks whether the cape belongs in a museum or whether it should be repatriated back to Brazil (xi). In a similar vein of thought, we might ask: How can we resist colonial frameworks when researching a discipline as marked by dispossession and violence as natural history? The Tupinambá cape, and Bleichmar and Hess's thoughtful contextualization of it in their exhibition, is one example of how the recent wave of scholarship in natural history is much more than an intervention into the history of science. Recent studies in natural history follow routes of collection that cut across geographies, while questioning the relationship between the local and the global and opening up new frameworks for thinking about genre and medium. Within this work, preserved specimens, sacred objects, and visualizations of plants are as important to studying naturalist knowledge as printed materials and popular narratives. What the more recent wave of scholarship offers for early Americanists is a renewed interest in methodology and new ways of reading, observing, and listening to the material and print archives of the colonial Americas. Consider, for example, how Michele Navakas's scholarship on coral reorients understandings of eighteenth and nineteenth-century literary taxonomy, or how Sari Altschuler's analysis of Edgar Allan Poe's "The Fall of the House of Usher" calls attention to Poe's fascination with fungus and a fungal theory of cholera. What this exciting work demonstrates is that scholars are closing the gap between history of science scholarship and humanities disciplines like art history, museum studies, gender and sexuality studies, and religious studies. This trajectory is part of a longer current of research that is sometimes [End Page 546] referred to as "colonial science" studies.1 In the past twenty years, scholarship on what we now call "science" and "ecology" has been crucial to the shifting discourse in early American studies, with pathbreaking works like Joyce Chaplin's Subject Matter (Harvard UP, 2001), Londa Schiebinger's Plants and Empire (Harvard UP, 2004), Susan Scott Parrish's American Curiosity (UNCP, 2006), Christopher Iannini's Fatal Revolutions (UNCP, 2012), Monique Allewaert's Ariel's Ecology (U Minnesota P, 2013), Pablo Gomez's The Experiential Caribbean (UNCP, 2017), and James Delbourgo's Collecting the World (Harvard UP, 2017). In Early American Literature's recent special issue titled "The New Natural History" (vol. 53, no. 4), editor Michael Boyden convincingly argues that the turn toward natural history in the past...
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