ABSTRACT Across the nineteenth century, European surveyors, explorers and mountaineers often sought to constitute the Himalaya as spaces of imperial duty, escape from civilisation, and manly experiences against and in nature. Rather than focusing on the homosociality of the better known climbing ventures of the twentieth century, this article instead considers the period before Mount Everest became the main prize. In particular, it examines an eclectic mix of Himalayan expeditions that made claims to the world ‘altitude record’: that is, the highest height ever climbed above sea level. The different ways that climbers discussed and doubted these record-seeking climbs in their accounts, and especially in talks at the Royal Geographical Society in London, provide a series of snapshots into manly self-fashioning around suffering and self-reliance at the edge of the British Empire. Here the masculinities of non-European guides and porters (especially Gurkhas) also always provided both a foil and a challenge. Ultimately, attempts on the altitude record reveal the way that casting the Himalaya as a space for the narration of masculine ideals and imperial expansion could be both mutually reinforcing and in conflict. Expressions of homosociality nevertheless also shifted across the nineteenth century, with the filling in of the last ‘blank spaces’ on the map seemingly narrowing the canvas for manly outdoor experiences. This was compounded by the way the Himalaya were constituted and maintained as spaces for manly experiences in part by the exclusion of women, even as women like Fanny Bullock Workman were themselves climbing towards record heights.
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