Alim Ulama Research Articles

Communication Form Of Tungku Tigo Sajarangan As Minangkabau Leader (Study in Nagari Sungai Abu, SolokRegency, West Sumatra)

This research focuses on the Sungai Abu community as an ethnic Minangkabau who is bound by the laws that apply in society. Because the penghulu acts as a leader and traditional leader, Cadiak Pandai is a person who is intelligent/scientist, scholar, bureaucrat, politician, scientist and expert in various professions, while Alim Ulama is a person who is an expert in religion and religious leaders. Through the library research method used, by collecting data through journal articles, related books, and reading several previous studies, the author observed Tigo Sajarangan Tungku's form of communication in leading in Nagari Sungai Abu. Among them contains three aspects. First, communicating in the realm of deliberation and consensus as a means of decision making. Second, communicating by establishing functional integration to preserve the customs of the Abu River. Third, communicate using figures of speech as a form of polite language in speaking and conveying ideas.

The history of the spread of islam in india and its relationship with islam in the archipelago: a critical review

This study describes the history of the spread of Islam in India and its relationship with the Archipelago. This study uses historical methods and a sociological approach. This research is a library research with a research focus, namely how is the history of the arrival of Islam in the Indian region? and How is the relationship between Indian Islam and Nusantara Islam? The results of this research are that the early history of the entry of Indian Islam is divided into two, namely formal and non-formal. The formal spread of Islam, namely the spread during the time of the Prophet, at that time many Jat (Indian) tribes lived in Arabia and some became physicians who healed the illness of Aisha, the wife of the Prophet, who was eventually appointed as his khadimah. The spread in the Rashidun khulafaur era at the time of Umar bin Khatab who carried out the expansion which was then continued by the next government until the Umayyads and the dynasties after it such as the Ghazni dynasty, Ghuri, the Delhi sultanate, the Khalji dynasty, Tughlaq, Sayyid, and finally the Mughal dynasty. non-formal, namely by trade, figures of Alim Ulama and marriage. Meanwhile, the relationship between India and the Archipelago occurred because of trade routes which later led to the entry of Islam. The strongest theory of Islamization in the archipelago was carried out by traders from Gujarat. This theory is believed from the many historical evidences, one of which is the legacy of Malik al Saleh who came from Bangala

PERUBAHAN PERILAKU MASYARAKAT DALAM HUKUM KELUARGA ISLAM: STUDI TENTANG PERNIKAHAN DINI DI NAGARI TIGO JANGKO

The main problem in this thesis is how people's behavior changes in Islamic family law in Tigo Jangko Nagari, cases of early marriage before and after the establishment of customary regulations in Tigo Jangko Nagari, and the factors that influence changes in Tigo Jangko people's behavior towards early marriage. This type of research used field research using qualitative methods. The primary data sources used were Niniak Mamak, KAN, Wali Nagari, KUA, community leaders and Alim Ulama. Secondary data sources include through other people or documents. The results of the research found were cases of early marriage before the existence of customary regulations, many people who had early marriages, there were 16 cases. Then, with the implementation of customary rules, cases of early marriage have decreased to 5 cases. There are several kinds of community factors that change behavior regarding this matter, including the factor of being aware of the law, the factor of being afraid of being locked up in a traditional prison, and the factor of being embarrassed to be in a traditional prison. With these factors, changes in people's behavior change to the good, from the many acts of early marriage to the lack of early marriage.

Nagari Government's Efforts to Develop Religious Activities through Community Organizations

The main problem in this thesis is the decline in religious activities in Nagari Salayo Tanang Bukit Sileh, this is caused by several factors such as the lack of role of the nagari government in providing assistance to community related to religious activities, the lack of prayer congregations in mosques or prayer rooms, where people die is more likely to be old people or certain people inside the care of the body starts from cutting the shroud, washing the body, accompanies, prays for and buries the body, when praying for the body using mosques or prayer rooms, the influence of technology such as cellphones or cellphones which gives addiction to its users. The type of research that the author uses is Field Research or field research. The data collection techniques that the author uses are through interviews and documentation. Data management is carried out descriptively qualitatively, then described and classified aspects of the problem contained in the research and explained in effective sentences. Based on the research that the author has conducted in Nagari Salayo Tanang Bukit Sileh, it can be concluded that, the efforts of the Government of Nagari Salayo Tanang Bukit Sileh in developing religious activities through community organizations (case study in Nagari Salayo Tanang Bukit Sileh) involve Nagari elements such as Alim Ulama, Niniak Mamak , Cadiak Pandai and Community Figure. There are other strategies implemented by the Nagari Salayo Tanang Bukit Sileh Government, such as; providing incentives to MDA teachers, Mosque Imams and Gharim, organizing funeral services and training mosque imams. The religious programs at LPTQ are the development of religious activities such as the practice of holding corpses, sermon training, mentoring for MDA teachers, Gharim and mosque imams, training for preachers.

PRAKTIK NAZAR KOLEKTIF PADA MASYARAKAT KUNTU KABUPATEN KAMPAR

Naghohgi tongue debt is a vow that is done simultaneously (collective vows), usually done because Allah protects the village of Kuntu from the disaster that has struck. So this article examines the Debt of Naghohgi's tongue in terms of Islamic law. And there are two problems in this research, namely how the practice of Naghohgi tongue debt in Kuntu village and how Islam sees it. The type of research is field research with a qualitative approach. The primary data sources are traditional leaders (link mamak), community leaders, religious scholars, and the community, while secondary data is from books, journal articles, and documents deemed necessary. Data collection techniques used interviews and documentation, while data analysis techniques used descriptive analytical techniques. The results of this study show that the implementation of the vows (Naghoghi Tongue Debt) carried out by the Kuntu Village community is a vow that is carried out jointly or collectively by the entire Kuntu community. This vow has been carried out since the ancestral times of the people of Kuntu Village and is very thick with a combination of cultural and religious values. Until now, it is still being carried out and developing. The vows were paid after an evaluation of the vows and an agreement between the Kuntu Village leadership, Ninik Mamak, and Alim Ulama. The vows were carried out for two days and two nights and were solemn and solemn. In terms of Islamic law, the vows (Naghoghi Tongue Debt) carried out by the people of Kuntu Village are not in accordance with the share, because one of the pillars of the vows, namely the subject or person making the vow, is not fulfilled. In worship, it is only considered valid if the pillars and conditions are met.

Rationality of The Bank Nagari Conversion: Perspective Analysis of “Tigo Tungku Sajarangan ”

<p class="abstrak">The dialectic of the conversion of <em>Bank Nagari</em> to Syariah <em>Bank Nagari</em> needs particular attention, especially from the point of view of rationality of thought with analysis and principles from Minangkabau traditional leaders, namely <em>Tigo Tungku Sajarangan </em> as a traditional leader who can influence certain policies. This research aims to compare the dichotomy of thoughts and principles of traditional leader <em>Tigo Tungku Sajarangan </em> regarding the pros and cons of changing the status of <em>Bank Nagari</em> to <em>Nagari</em> Islamic Bank. This research is a qualitative study with an Event Study approach. The data was collected through in-depth interviews with <em>Tigo Tungku Sajarangan </em>, who included traditional leaders from Penghulu, Alim Ulama and Cadiak Pandai in West Sumatra. All data were analyzed using Miles and Huberman's Interactive Qualitative data analysis model. The findings in this study indicate that the religious leaders and scholars in West Sumatra agree with the conversion process of <em>Bank Nagari</em> to <em>Nagari</em> Islamic Bank. Meanwhile, Cadiak Pandai still has disagreements, especially from political circles who occupy certain positions at the Regency or City level, and also from other figures who have roles in the scientific field who become Cadiak Clever in the Minangkabau Community area.</p>

Problematika Pendidikan Akhlak Remaja pada Lingkungan Keluarga Petani di Kenagarian Malampah Pasaman

This study contains the problems of adolescent moral education in the farming family environment in the Malampah Pasaman kenagarian. Then it has the purpose of knowing the morals of the child and the efforts of parents to improve the morals of the child. The research was conducted by descriptive qualitative method. With data sources of parents, children, alim ulama, wali nagari, and traditional figures. The data collection techniques used in this study include observation, interviews and documentation in looking for data related to the title of the study that is directly sourced from family or community in Malampah Pasaman. The data analysis techniques used in this study are through the stages of data reduction, data display, and conclution drawing / verification. As a result of this study, the problem of adolescent moral education in the farming family environment in the Malampah Pasaman kenagarian. The conclusion of this article says that children's morals are problematic such as drunkenness, gambling, smoking, promiscuity, disrespect and resistance to parents.

UANG PALEPOH AMBUN DALAM PERKAWINAN DI TABEK PATAH KABUPATEN TANAH DATAR MENURUT PERSPEKTIF HUKUM ISLAM

This study examines palepoh ambun money in marriage and the view of Islamic law on the implementation of palepoh ambun money in marriage in Nagari Tabek Patah, Tanah Datar Regency. This research is empirical qualitative research. The data was obtained through interviews with community leaders, Alim Ulama, Niniak mamak, the chairman of KAN, and the perpetrators of the ambun palepoh money. The findings of this study are that if there is a man outside or from another village who wants to marry a woman from the Tabek Patah village, the man must pay palepoh ambun money. The urgency of the palepoh ambun money is to support the smooth running of the marriage process because the money is to ease the transportation costs of ninik mamak in the marriage process, according to the term bajalan baaleh tapak, bakato baaleh lidah, because ninik mamak and tribal chiefs are not paid in Minangkabau customs so they are not paid may be using personal money, not only that the money is also used for the cost of entertaining the men's family. According to Islamic law, palepoh ambun money is not a requirement related to marriage. Therefore, palepoh ambun money does not conflict with syara' law. This tradition of palepoh ambun money contains beneficial values in the form of reducing the cost of ninik mamak, strengthening the friendship between mamak of both parties, and easing the cost of the kitchen, so that the payment of palepoh ambun money is permissible (permissible), meaning that it can be carried out by the community as long as it fulfills the elements of 'Urf sahih, which is beneficial and does not cause harm.

PERATURAN DAERAH NO 7 TAHUN 2018 TENTANG NAGARI PERIHAL KERAPATAN ADAT NAGARI PRESPEKTIF SIYASAH DUSTURIYAH

This article discusses the background of the birth of Regional Regulation Number 7 of 2018 concerning Nagari regarding Kerapatan Adat Nagari (KAN), duties and functions of Kerapatan Adat Nagari (KAN), and Fiqh Review of Siyasah Duturiyah on Regional Regulation No 7 of 2018 concerning Nagari regarding KAN. This research is a library research method. This study uses a normative legal research typology, namely examining legislation/theories and literature review of secondary data relating to the background of the birth of Regional Regulation No. 7 of 2018 concerning Nagari regarding KAN and a review of Fiqh Siyasah Duturiyah on Regional Regulation No. 7 the Year 2018. The results of this study conclude that the birth of the Regional Regulation has been initiated in Regional Regulation No. 2 of 2007 but has not covered all those related to the parts of the KAN. The issuance of Regional Regulation No. 7 of 2018 reaffirms the parts of the KAN which include Niniak Mamak, Alim Ulama, Cadiak pandai, Bundo kanduang, and Parik paga Nagari. Thus, Regional Regulation No. 7 of 2018 concerning Nagari provides an opportunity for regions to form villages (government) based on customs according to the rights of origin of the local customary law community unit. The view of Siyasah Duturiyah fiqh where the duties and functions of the KAN do not deviate from the Fiqh rules that have been set by Regional Regulations.

Settlement of Pusako-Tinggi Property Disputes in Nagari Sungai Tarab

This article examines the decision of the Batusangkar District Court Number 09/Pdt.G/2013 which authorizes the Nagari Adat Density (KAN) of Sungai Tarab to resolve disputes over the division of pusako-tinggi assets, while KAN does not yet have a clear norm regarding it. This study aims to see how KAN accepts the delegation of authority, then resolves disputes in its customary territory with all its implications. This study was conducted qualitatively and presented descriptively. Data obtained through interviews and documentation. This paper explains that the division of the pusako-tinggi assets by KAN Sungai Tarab is carried out with a consensus mechanism by niniak mamak and alim ulama, so that their decisions do not conflict with Islamic law. The status of the pusako-tinggi property is decided to remain in the ownership of the clan, except for parts that have been certified and have changed status to become the private property of clan members. This decision has a positive impact in the form of more clarity on the management and ownership of the people of property. While the negative impact is triggering members of other clans to demand a similar pattern of inheritance distribution, as well as efforts to disgrace each other to fight over inheritance.

Forced Marriage: The Authority of Custom Law in The Practice of Marriage In Kerinci, Jambi

This study discusses the authority of customary law in the practice of forced marriage in the community of Lekuk Limapuluh Tumbu Lempur, Kerinci, Jambi. Forced marriages were carried out against men and women who went out together and only returned after 20.00. They have to get married, even though they are not willing to do so, they are not even asked to be willing at all. This study uses a qualitative descriptive method. Data collection is done by observation, interviews, and documentation. This study shows that the decision to implement forced marriages was issued by four elements holding customary authority, namely the depati, ninik mamak, alim ulama, and cerdik pandai. This punishment is enforced in order to maintain religious rules, because a man and a woman who travel together until late at night have the potential to commit various violations of religious norms, especially adultery. The application of the forced marriage rule is intended as a preventive measure against these violations. Here the role of adat is to make forced marriage as a customary punishment intended to maintain religious norms.

TINJAUAN FIQH MUAMALAH TERHADAP PEMANFAATAN TUMBUHAN SEBAGAI PAMBATEH TANAH

The main problem in this study is the analysis of the use of plants used as soil Pambateh according to Fiqh Muamalah (Case Study of Jorong Bukik, Nagari Tanjuang Bonai, North Lintau Buo District, Tanah Datar Regency). The purpose of this study was to fint out and explain what factors caused the collapse of plants that were used as soil Pambateh. To find out and explain how to resolve disputes over the use of plants used as land Pambateh. And to find out and esplain how fiqh muamalah reviews the status of ownership of plants used as land Pambateh in Jorong Bukik, Nagari Tanjuang Bonai, North Lintau Buo District, Tanah Datar Regency. The type of research that the author uses in this research is (field research) with a qualitative approach. Primary data sources in this study consisted of three plant owners, three parties who used plants, two Ninik Mamak, two Alim Ulama and Kerapatan Adat Nagari (KAN). The results showed that the factor of the collapse of natural factors in the form of prolonged heavy rains, the presence of livestock that stepped on the soil, and many people who threw garbage on the land. With the collapse of plants that are used as land Pambateh, there is a dispute between the owner of the plant and the party who used the plant. The way to resolve the dispute is through deliberation and consensus.

SETTLEMENT OF TRADITIONAL DISPUTES ON DOMESTIC VIOLENCE (KDRT) AT ANDIKO'S TRADITIONS 44 IN KAMPAR RIAU REGENCY

Kampar Regency consists of countries that are allied and under one umbrella under the banner of custom and culture that is not weathered by heat or weathered by rain. Everyone expects the birth of a prosperous, independent and accomplished society under the control of progress (Ninik Mamak/Datuk/Penghulu) who actually hold religion and culture, more specifically holding the tamaddun culture (Indigenous Basandi Syara-Syara Basandi Kitabullah) Implementation of dispute resolution of domestic violence Currently also known as the traditional concept of Tigo Furnace Sajorangan, Tigo Bapilin Tali is a model for implementing government collaboration with Ninik Mamak in Kampar Regency, namely the local government, ninik mamak and alim ulama, so as long as customs are maintained and maintained, the recognition of customary dispute resolution in Kampar Regency, Riau Province based on existing laws and regulations in Indonesia.

INTERNAL TRIBAL CONFLICT IN THE REGENCY OF TANAH DATAR IN THE REFORM ERA

The purpose of this tribal research is to identify patterns of internal conflict in Tanah Datar District, which is located in three sub-districts. The method used is qualitative descriptive analysis with historical and sociological approaches. The primary sources were interviews with indigenous groups; LKAAM, KAN (Kerapatan Adat Nagari), MTKAAM (High Council for Natural Density Minangkabau), chiefs of the two conflicting parties, chairman of the MUI, Alim Ulama in nagari, secondary sources; books, articles and journals. Data analysis using constant comparative analysis method (grounded theory research). In the reform era, the struggle for the title of sako is not only to get tribal heritage and dignity, but is influenced by political needs and prestige.

Socialization Of Prevention and Management Of Covid-19 Cianjur District Goverment

The development of the spread of Covid-19 in Cianjur Regency has spread, as many as seven sub-districts in Cianjur Regency have the highest number of confirmed positive cases of Covid-19 compared to others, averaging over 100 cases. The seven sub-districts include Cianjur, Cipanas, Pacet, Sukaresmi, Cugenang, Karangtengah and Ciranjang districts. Based on this case, the Cianjur Regency Government conducted outreach on prevention and control of COvid-19 in Cianjur. The purpose of this research is to know the analysis, strategy, mobilization, evaluation of the continuity of the socialization of the Covid-19 prevention and control program of the Cianjur Regency Government. This research method uses a qualitative approach with literature study analysis techniques in the scientific field of public policy. Meanwhile, the model used as a reference is the Advocacy Model. This model was first introduced by the Johns Hopkins University-USA Center for Communication Programs (CCP) in 1988. The results and discussion of this study were viewed from the aspect of data analysis in the field that the number of confirmed positive patients in Cianjur Regency was 316 people. In connection with this field analysis, organizations also need to be involved. The organizations involved are: Cianjur Health Office, Cianjur Police, community leaders, entrepreneurs, media, restaurant owners, RT and RW / Kampung, Alim ulama; Health cadres and Posyandu cadres, academics; Community, Stakeholders. Furthermore, the strategic aspect plays an important role, namely, the Cianjur Regency Government, West Java, continues to strive to prevent the spread of the corona virus or Covid-19, one of which is by imposing local isolation. For the third phase, namely Mobilization, which is carried out by the Cianjur Regency Government is very massive, namely implementing health protocols is still a mainstay in Cianjur Regency, West Java to prevent the spread of Covid-19, which has a very dynamic movement rate. The socialization was carried out by intensifying the 3M campaign to the community, namely wearing masks, washing hands, and maintaining distance in various activities. The stages of the action were carried out by the Cianjur Regency Government in collaboration with all parties. Not only the government, but also all other competent policy makers. 3M's Echo activity is a campaign to make people aware of the discipline of applying health protocols. This Echo socialization activity has the theme "Heup cicing covid (stop covid)." The evaluation stage, carried out by the Cianjur Regency Government, is that the old criteria noted that from 1-5 houses there were positive COVID-19 status were still yellow, while the new criteria stated that five or more houses were categorized. in the red zone, so that in Cianjur there are 67 RTs that enter the red zone. The Cianjur Regency Government has carried out continuity steps, namely monitoring the post in order for Cianjur residents to be sterile and monitoring to reduce the impact of Covid19. The government continues to carry out socialization of New Habit Adaptation.

Narasi Fikih Kebangsaan di Pesantren Lirboyo

This article reviews the idea of ​​a nationalist Islamic boarding school in Lirboyo Kediri. This idea was born after the bahstul Masa'il was carried out by the Lirboyo Islamic Boarding School Alumni Association (Himasal) by responding to issues that occurred in this country. The method used is referring to the results of the Alim Ulama National Conference regarding methods of law-making, including qauli, ilhaqi, and manhaji. Indirectly, in an academic context, this national fiqh is a branch, or further study of scientific discussion in the form of Nusantara fiqh, which Nusantara fiqh is also a further specification of Nusantara Islam. Within the pesantren itself, the idea of ​​national fiqh is narrated in the form of a book that is disseminated, discussed and publicized, and used as the subject of the pesantren. So that it can be seen, from here that the Lirboyo pesantren has an orientation to contribute to national problems, namely the issue of nationality. The results show that the idea of ​​national fiqh in the Lirboyo Islamic boarding school emerged on the basis of the anxiety experienced by the alumni of the Pesantren Lirboyo. This idea manifests itself in the form of: a). the book that was distributed. b). discussed in a public seminar. c). used as subjects in the pesantren.

Forms of government collaboration at the local level in handling the COVID-19 disaster

The current COVID-19 disaster requires serious handling, with the involvement of various parties. A different approach is shown by Nagari Pasie Laweh which is one of the in West Sumatra, namely by using a people-based approach which means that the low-level government Nagari collaborates with non-government local actors to handle and prevent COVID-19 with a different approach. clans (people united by tribes). The purpose of this research is to see how the efforts or forms of collaboration made by the Nagari Government with local actors deal with the COVID-19 disaster. This study uses a qualitative method with a descriptive approach and data collection techniques using literature studies from various articles/journals and related sources that help answer research questions. The results of this study show that the collaboration carried out by the Nagari government has made the handling of the COVID-19 disaster more optimal. Disaster management using a people-based method involves local non-governmental actors called the tigo tungku sajarangan (ninik mamak, alim ulama, cadiak pandai). The involvement of these actors helps the handling of men j a near to people's needs, this effort also facilitates communication between the government Nagari with society, so that collaboration raises public confidence towards the policy applied in Nagari.

PHILOSOPHICAL MEANINGS OF TRADITIONAL CUISINE RENDANG MINANGKABAU AS A CULTURAL HERITAGE OF INDONESIA

AbstractThis research is related to the philosophical meanings of traditional cuisine Rendang Minangkabau as a cultural heritage of Indonesia. The research is conducted by means qualitative descriptive. The theory used is taken from the philosophy. Philosophy is the mother of all the sciences that have material objects and formal objects, objects the material is the mind while the object formal philosophy of science is truth, goodness and beauty in a manner dialogue. (Syafiie, 2010). This study explained the meanings of the philosophy in Rendang Minangkabau cuisine. Rendang is revered in Minangkabau culture as an embodiment of the philosophy of musyawarah, discussion and consultation with elders. The results show there are four meanings in each of the ingredients Rendang Minangkabau: Meat (dagiang) symbolizes Niniak Mamak (paman) and Bundo Kanduang (ibu) refers to the traditional clan leaders (respect for the parents). The coconut milk (karambia) symbolizes the Cadiak Pandai refers to the intellectuals (learning). The chilli (lado) symbolizes Alim Ulama refers to the religious leaders (uplifting Islamic laws). The spice mixture (pemasak) symbolizes the rest of Minangkabau society refers to the each individual (unity). This philosophy was indeed made to maintain the integrity of the Minang community in West Sumatra and also as a cultural heritage of Indonesia.

Pemikiran Abu Bakar Bin Al-Markhum Muhammad Syato’ tentang Karakter dalam Kitab Kifayatul Atqiya’ wa Minhaju Asfiya’

Kifayat al-Atqiya is a guide book written by Sufi Ulama Abu Bakar Bin Al-Markhum Muhammad Syato ', inviting every muslim to be a totally good creature, in the eyes of God and humans, taught through the touch of morality-Sufism. The focus of this research is about the values ​​of character education contained in the book Kifayat al-Atqiya by Abu Bakar Bin Al-Markhum Muhammad Syato'. It is against the background of the declining position of moral education in the community. Various problems related to morals began to arise to cause moral degradation. Therefore, it is necessary to study about moral education which is expected to provide enlightenment. Nowadays character education really needs to be developed in the world of education because of the importance of character keys in the development of a nation and country. Before the term character was echoed in education in Indonesia long ago it was instilled and taught by Rasulallah through Allah's revelation in the form of the Al-quran which was then continued by the alim ulama one of which is the thought of Abu Bakr Bin Al-Markhum Muhammad Syato'.

Messages of Religious Moderation Education in Sambas Islamic Manuscripts

In the beginning of the 20th century, West Kalimantan had a number of social issues, especially in the context of religious moderation. Both individuals and groups claim one another as being the most proper ones. Fom that condition, a negative impact occurred on social order in society. Observing to this situation, Muhammad Basiuni Imran, the Maharaja Imam to the Kingdom of Sambas, initiated a meeting of Islamic religious leaders and priests for the Western part of Borneo. This work is based on research conducted on manuscripts that recorded the speeches of West Kalimantan religious leaders and priests (alim ulama) in the meeting. Considering that this study is aimed at exploring the manuscripts, to approach the issue the authors employ philology that includes the inventory of manuscripts, identification of origins, compiling descriptions, making text summaries, and finally presenting messages of religious moderation education in the related texts. This study successfully concludes that those Islamic manuscripts of Sambas in West Kalimantan, including the manuscript by Maharaja Imam Sambas are on the end of extinction due to ages of century. The text is full of messages of religious moderation education as seen in the principle of flexibility and renewal (tajdîd), the principle of ease (taysîr), and the principle of tolerance (tasâmuh). Finally, the madrasa founded by Maharaja Imam Sambas is as among the oldest Islamic education institution that promotes religious moderation in West Kalimantan.