The article examines the work of Stalinist playwright Alexander Nikolaevich Afinogenov (1904-1941) through the prism of his complicity in the ideological campaigns of the Bolshevik Party. The study of the impact of party-state ideology on the broad masses of people during the Stalinist era is a priority direction of historical science. However, this direction needs further thematic and problematic expansion. The ideological campaigns of the Bolshevik Party in the 1930s found their artistic expression on the theatrical stage, in the plays of the most famous playwrights. This interaction between propaganda and theater art has not been studied sufficiently. There are practically no generalizing works. This is partly due to the fact that sufficient empirical material has not yet been accumulated. Almost every play by A. N. Afinogenov corresponded to one or another vector of the ideological struggle of the All-Union Communist Party of Bolsheviks. The play "Fear" (1931), which became a full-scale artistic expression of one of the most powerful ideological campaigns conducted by the Bolshevik Party until the time of the "Great Terror" - the campaign to "purge" state and party organs, is of particular interest. The original manuscript of this play, found in the Moscow Art Theatre Museum, significantly expands the understanding of how the play was understood by contemporaries. The initiator of the changes in the text of the play was K. S. Stanislavsky, who persuaded A. N. Afinogenov to introduce the figure of the "investigator" into the play. A. N. Afinogenov significantly remade the main pictures of the play - the eighth and ninth, in fact, they were rewritten anew. The play "Fear" was staged in two theaters - in the State Drama Theater (Leningrad) and in the Moscow Art Theater (Moscow). In Leningrad, where the performances began earlier than in Moscow, they used the original text of the play (at least until the end of 1931), and in Moscow used the revised version. This in no way contradicted A. N. Afinogenov, the playwright, who saw his work as a continuation of the ideological struggle in the artistic images of Soviet dramaturgy. In the found original version of the play and in the revised version there are different accents in the characterization of the characters of the play (in the eighth and ninth pictures, the final ones). But it was not the artistic side of the theatrical work that mattered, but the ideological basis, the meaning of which in both editions was reduced to the most important postulate of totalitarianism - to recognize the class basis of morality, to renounce oneself, one's views, one's "own" science, to erase one's former life in order to enter the "objective" state of collective unanimity without one's own personality.
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