Neoclassical Realism popularised by including context into a structuralised worldview. However, far from a novelty, Global South scholars have been promoting similar Realist course corrections, reducing parsimony, and increasing explanation. This article compares Ayoob’s Subaltern Realism, Escudé’s Peripheral Realism, and Yan’s Moral Realism, showcasing how originality is displayed via hybridisation, mimicry, and denationalisation of ideas. There are two complementary goals: first, stress similarities and differences between these strands and Neoclassical Realism and, second, challenge the ongoing project of subsuming Realism to the Global International Relations agenda through Neoclassical Realism, as it has yet failed to incorporate these Global South ideas. I argue that acknowledging that these theories can promote core–periphery dialogue and instigate progress within the canon is essential for any Global North scholar interested in a ‘globalized Realism’. Finally, socioeconomic asymmetries and interdisciplinarity are central to building a Global International Relations Realism as well as recognising the persistent inequalities within International Relations knowledge production.
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