Adat Village Research Articles

The Existence of Awig-Awig as a Basis in the Development of Hidden Canyon Tourism Destinations by Local Communities in Guwang Village, Gianyar District, Bali

According to Koentjaraningrat (2003: 76) the cultural value system is the highest and most abstract level of customs because cultural values consist of concepts regarding everything that is considered valuable and important by society so that it can function as a guide in their lives. This can be seen in the various rules applied in Guwang Village, such as not being allowed to sell land because the land belongs to the adat village; it is forbidden to cut down trees without village permission; for tourists who want to visit the Hidden Canyon Beji Guwang tour, they must obey the established rules, such as wearing a scarf and not entering the temple during menstruation; and tourists are also expected not to visit sacred places past the specified time. The research method used is qualitative with a qualitative descriptive research approach that aims to describe, describe, summarize various conditions, situations or variables that arise in the community that are the object of research. This research will be conducted in Hidden Canyon Tourist Destination, Guwang. by applying a purposive random sampling data collection technique. Overall, awig-awig has a very important role in the development of Hidden Canyon tourist destinations. Through the implementation of awig-awig, Hidden Canyon can be preserved, maintain the culture and social life of the local community, and provide a safe and comfortable experience for visitors. Thus, awig-awig becomes a strong foundation in the development of sustainable and responsible tourist destinations in Hidden Canyon.

Nature, human and local beliefs as inspirations for the forms, functions, and meanings of several symbols on traditional houses in Gurusina Adat Village, Ngada Regency

The traditional village of Gurusina is located in the Jerebu'u District, Ngada Regency, Flores, and is inhabited by three major tribes, namely Ago Ka’e, Ago Azi, and Kabe. The traditional houses in the Gurusina village are rich in traditional symbols originating from the traditions of its resident tribes. A fire incident that occurred in August 2018 resulted in the destruction of several traditional houses and the disappearance of symbols that had been preserved for generations. The purpose of this article is to find inspiration from the traditional symbols on the traditional houses in Gurusina village. The research method used is Ethnographic Research, where the researcher approaches the subject qualitatively to discover inspiration or foundations for the emergence of the form, function, and meaning of these symbols. The findings reveal that the symbols on the traditional houses in Gurusina village are inspired by flora, fauna, human and local beliefs. This means that the surrounding nature, human and local beliefs are the primary inspiration for the function, form, and meaning of the traditional symbols in the Gurusina village. This research theme is interesting for further investigation to understand and preserve traditional symbols in Indonesia.

Customary Village Authority in Coastal Area Management : an Ius Constituendum Perspective

The research was aimed to examine the authority of Adat village in the management of coastal areas based on Bali Province Regional Regulation No. 4 of 2019 concerning Adat Village and constructing the regulation on forest park in coastal areas from the perspective of ius constituendum. This was normative legal research using statutory approach and conceptual approach. The study indicated that there is a conflict of norm in the authority to manage the coastal areas in Bali, which according to the Article 25 point 1 c and d of the Perda Desa Adat, it can be seen that Adat Village has the authority to manage the coastal areas, which includes Tahura Ngurah Rai, however, according to Article 1 point 10 of the Regulation of the Minister of Environment and Forestry No: P.10/Menhut-II/2009, the authority to manage the forest park is delegated to the UPTD Tahura Ngurah Rai, which was formed and is under the Bali Provincial Environment and Forestry Services as the holder of autonomous forest management rights in Bali. Hence, it is important to harmonize the application of the authority of Adat Village with the national regulation to avoid conflict of norms by taking in to account the Stufenbau Theory and the principles of lex superior derogat legi inferiori in reforming a regulation on forest park in coastal area in the future as ius constituendum

Indications of Discrimination in Regional Regulation Against Migrants in Bali (Bali Regulation Number 4 of 2019)

This study aims to find out the background of the formation of Peraturan Daerah (Regional Regulation – Regional Regulation) Number 4 of 2019. The researcher found that there is an effort by the Bali provincial government to provide a legal umbrella to the Customary Village in regulating its citizens and forming awig-awig or village rules respectively as a customary village. But the migrants in Bali who are mostly Muslims in Bali feel this is a form of discrimination. To analyze this problem the author uses qualitative research. Primary data sources are from the Bali Provincial Legal Bureau, from the Village Development Office, Traditional Village administrators, and migrants in Bali. Meanwhile, migrants on the island of Bali, the majority of whom are Muslims, feel that the Adat Village regulation as the embodiment of Regional Regulation Number 4 of 2019 is a discriminatory regional regulation because it provides a legal umbrella for the implementation of fees/collections carried out by Adat Villages in Bali. There is also competition or competition such as in the economic field, migrants or tamiu who live in Bali to try their luck and make a living are considered obstacles for residents. The 2011 bombing incident was also the peak of the conflict because the perpetrators were migrants/tamiu in Bali. This research finds that the relationship between Islam and Hinduism in Bali appears to be harmonious, but in fact it is shrouded in several hidden conflicts called Pragmatic Tolerance. The contribution of this research is expected to benefit the meaning of religious moderation in the scheme of real religious tolerance in Indonesia.

Hexahelix Concept in The Development of Eco-Tourism Area in The Kelating Traditional Village Eco-Tourism Area, Kerambitan District, Tabanan Regency

One of the ecotourism that is developing in Tabanan Regency is ecotourism which is managed by indigenous peoples with the aim of empowering local indigenous communities. One of these actor collaborations is known as the Hexahelix Concept, which is a collaboration of six actors in managing ecotourism areas. This research uses mixed methods with the main focus on qualitative methods and strengthened by quantitative research methods. The indicator used in this research is the role of each actor in solving the problems faced by the manager. There are 13 informants to be interviewed and 75 respondents. The results of this study are the role of government actors as evidenced through the provision of road infrastructure access to the location of the ecotourism area in the Kelating Adat Village, the role of community actors (Indigenous Villages and BUPDA) in the development of ecotourism areas in the Kelating traditional village is realized through the establishment of the Baga Utsaha Padruwen Adat Village (BUPDA). ), the role of private actors in the development of ecotourism areas in the Kelating Traditional Village is realized through its CSR program in the development of ecotourism areas in the Kelating Traditional Village, the role of university actors in the development of ecotourism areas in the Kelating Traditional Village is realized through the implementation of community service activities through the creation of a master plan, and the role of media elements and creative communities in the development of ecotourism areas in the Kelating Indigenous Village by helping to promote and publicize the location of the ecotourism area in the Kelating Traditional Village through social media content created by the creative community, and publication of articles or literature. exclusive putan in newspapers by mass media.

ANALISIS SISTEM INFORMASI AKUNTANSI PADA SIKLUS PENDAPATAN DARI PENERIMAAN KAS PADA LPD DESA ADAT KAPAL

The more complicated the cash receipts activity carried out by a company, the more it will affect the recording of the company's cash receipts which will be longer and more complicated, especially if it is still done manually, therefore, along with technological developments, companies are required to implement information systems in every business. The company's activities are no exception to activities in the income cycle. The income cycle at the Kapal Adat Village LPD is quite complicated and mostly focuses on the credit distribution process, but most of these activities are still carried out manually. both in the application of accounting information systems in their respective fields. Therefore, this activity aims to find out how the accounting information system is applied to the income cycle in cash receipts at the Kapal Adat Village LPD. This activity uses the method of observation, interviews and documentation. From the results of this activity, it is known that the income cycle on cash receipts in the LPD of the Traditional Kapal village is still quite complicated because it has not fully implemented the accounting information system in cash receipts activities.

Tribal Public Health Law in Tenganan Pegringsingan-Bali: An Emergency Preparedness and Response to Covid 19 Pandemic

Public health law is a legal concept not only regulating the provision of health services but also improving the quality of life and extending access to the service for the public members. Covid-19 opens access to health services for the people, and it serves as an indispensable part in the survival of the people, including the vulnerable people of adat law. This research aims to analyze the degree of success in implementing public health law in Tenganan Pegrisingan village-Bali in the scope of preparedness or response to the pandemic. This research employed socio-legal methods involving interviews, observation, and focus group discussion (FGD). Primary data were collected from interviews and FGD, involving the participation of the traditional chief, village head, and other adat figures in Tenganan Pegringsingan-Bali. The research analysis required a descriptive-qualitative approach. This research sees how the tenganan Pagringsingan tribe clings on to their sovereignty to survive and respond to the Covid-19 pandemic without leaving their framework governed by international and national laws. It leads to the research result revealing that the public health law in Tenganan Pegrisingan adat village combines traditional and modern elements and spiritual and science. This approach can set a model for other village communities. The leadership role of adat people that are inherent, strong, and obeyed has made public health law more properly managed and more effective in dealing with the pandemic. The supportive policy framework that is harmonized at all international, national, and regional levels and all over adat villages is a prerequisite to help maximize the potential of tribal public health system innovation.

Model Pemberdayaan LPD Bermasalah di Provinsi Bali

This research aims to create strategies and models as guidelines for empowering problematic LPD related to aspects of human resources, institutions, businesses, capital, and business cooperation networks. The population is all problematic LPDs in Bali Province. Based on the Krejcie table, the number of samples for a population of 181 is determined to be at least 123. The source of data is primary data obtained by distributing questionnaires. Based on the human resources aspect, the strategy to solve problematic LPDs is to increase the knowledge and skills of human resources through education and training. It needs business cooperation networks and strengthening government support from the institutional aspect. From the business aspect, it is to strengthen the support of adat village manners by regenerating the trust that once faded. The capital aspect increases awareness of adat village manners regarding the business capital requirements. From the aspect of business cooperation networks, it is the pioneering and strengthening of cooperation networks by utilizing the potential of adat village manners, government facilities, and related agencies. Meanwhile, the empowerment model is applied through education, apprenticeship, comparative studies, facilities, and the creation of a conducive climate.

The Tradition of Ngerampag Traditional Village of Subagan Karangasem Bali in Criminal Law Perspective

In Bali Province, there are various kinds of unique traditions that have been preserved from the past until now, one of which is the Ngerampag Tradition which is found in the Subagan Traditional Village, Karangasem Regency, Bali. However, in its implementation, this tradition has received complaints from some migrant communities who live in the Subagan Adat Village area, because this tradition takes natural products and pets without the knowledge and permission of the owner. The formulation of the problem in this research is how the implementation of the Ngerampag Tradition in the Subagan Traditional Village in the perspective of criminal law and how are the sanctions for people in the Subagan Traditional Village who commit the Ngerampag Tradition whose actions are considered contrary to criminal law in Indonesia. The method used in this research is empirical legal research method, namely a research method through interviews conducted through direct observation. The implementation of the Ngerampag Tradition in the Subagan Traditional Village is basically an activity that violates the law because in its implementation it takes the natural contents of residents other than those mentioned in awig-awig without the permission or the knowledge of the owner. These activities are expressly prohibited in the positive law (KUHP) Articles 362-367 concerning theft. So that in its implementation the Ngerampag Tradition sometimes creates misunderstandings, especially for immigrants who live in the Subagan Village area. However, the problem did not go to court, because the customary village side resolved this problem by means of mediation.

DESAK ADAT ASAK MENUJU DESA WISATA

Bali is a tourist area that is well known both in Indonesia and in the Five Countries. The fragrant name of Bali is a strong attraction for tourists who want to visit Bali and enjoy Bali with its natural and cultural attractions. All districts in Bali have tourist centers both large and small. Starting from the appearance of natural beauty, tradition and culture. All districts have their own peculiarities. Likewise with Karangasem Regency at the East end of the island of Bali. Karangasem Regency has one very unique village, namely Dinas Pertima Village, Karangasem District and its Adat Village called Asak Adat Village. In this article, the writer will present the interesting aspects of Asak Indigenous Village including the origin of the name of Asak Indigenous Village, geographical location, demography, uniqueness, potential and historical heritage of Asak Indigenous Village which can be used as tourist attractions. From each of the sub discussion above, the writer tries to outline in more detail about the intricacies of the Asak Indigenous Village starting from daily life, activities in earning a living, traditional, artistic and religious activities of the Indigenous Asak Village community so that readers can understand and appreciate the desire of the local community to be able to preserve values, customs and religions and traditions that have lasted for generations but can also develop the tourism sector to support the economic resilience of the community and customary institutions in the Asak Adat Village

PENGARUH JUMLAH PINJAMAN DAN TINGKAT BUNGA PINJAMAN TERHADAP PENDAPATAN LPD DI LPD DESA ADAT BONGKASA

This study aims to examine the effect of loan amount and loan interest rate on LPD income in Bongkasa traditional village. The dependent variable in this study is income (Y), while the independent variable in thisstudy is the amount of loans (X1), the interest rate on loans (X2). The population of this study were customers of the Bongkasa traditional village LPD. The sample in this study was selected by purposive sampling method and obtained a sample of 119 LPD customers in Bongkasa Traditional Village. The research method used is quantitative research with data analysis using multiple regression analysis processed with the SPSS 22 statistical program. The results of the analysis show the regression model Y = a + b1 X1 + b2 X 2 Y = 6.500 + 0.258X1 + 0.801X2. The conclusions obtained are partially. When viewed from the variable coefficient of Loan Amount (X1), Loan Interest Rate (X2). has a positive and significant influence on LPD Income in the Bongkasa Adat village with a significance value of the amount of loans of 0.258, and the Loan Interest Rate of 0.801 has a significant positive effect on LPD Income in the Bongkasa Adat village. The amount of influence of the amount of loans, and the loan interest rate on LPD income in the Bongkasa traditional village is 70.3% and the remaining 29.7% is influenced by other variables not examined in this study.

GAMBARAN KEPATUHAN MASYARAKAT MAWANG KELOD DALAM MENERAPKAN PROTOKOL PENCEGAHAN COVID-19 DI TEMPAT UMUM

Covid-19 is a disease that is very easily transmitted through droplets and aerosols containing the SARS-CoV-2 virus. Covid-19 transmission can be prevented by complying the Covid-19 preventive health protocol. This study aims to obtain an overview of community compliance in implementing the Covid-19 prevention protocol. Respondents in this study were 60 people from Mawang Kelod Adat village who were taken by consecutive sampling technique. Data was collected by observing people's behavior in implementing the Covid-19 prevention protocol. The results of the study found that 30.0% of respondents used masks according to the standard, 5% who washed their hands when they arrived at the place observed, and 16.7% who kept a distance of more than 1 meter. Only 1.7% of respondents who adhere to the three types of COVID-19 prevention protocols.

Strengthening of Adat Village and The Value of Local Wisdom in Bali in Prevention Commercial Sexual Exploitation of Children (CSEC)

The negative impact of the development of the tourism industry, information technology and communication and transportation in addition to problems of poverty, unemployment, dropping out of school, and limited employment is still an unresolved problem, thus further encouraging the Commercial Sex Exploitation of Children. Through strengthening Desa Adat and regulating child protection in awig-awig or pararem regarding strengthening the position of children in Bali by incorporating the concept of local wisdom will certainly be able to reduce the number of sexual violence and child exploitation in Bali, so that synergy in solving positive legal cases will be easier effective, because if a case occurs, it will be resolved first within the scope of the village through prevailing customary law before continuing into the realm of positive law. Arranging and determining Awig-awig who adopt local wisdom concepts and values including Tri Hita Karana, Tri Kaya Parisudha, and Tat Twam Asi are able to reflect religious, ritual and upakara elements in preventing sexual violence and exploitation of children.

Between Control and Empowerment: Local Government and Acknowledgement of Adat Villages in Indonesia

The local government’s acknowledgment of adat (customary) communities and adat villages, as regulated in the Village Law 6/2014 , appear to signal an increasing recognition of adat law. However, the current acknowledgment practices and adat village formalizations have become areas of legal contestation between adat communities and state-national and local governments. Despite the resurgence of formal legal pluralism, those acknowledgment and accommodation mechanisms are double-edged. They involve control and empowerment as emphasized in Hellman’s framework applied to analyze the dilemma in a plural society regarding cultural politics. On the one hand, the acknowledgment and accommodation mechanisms conducted through an official process necessitate the fulfillment of a list of requirements set by the government (controlled). Thus, there is a possible drawback for an asymmetrical position between the formal institution (recognition giver) and the community (recognition recipient). Conversely, the mechanisms are used by adat communities as a means to gain the rights of self-determination. Thus, empowerment is realized, because most local acknowledgment regulations include obligations of protection by the state and local governments. This paper discusses the dynamics of legal pluralism in Indonesia using cases of local acknowledgment and adat village institutionalization in which adat law becomes an element in formalizing the communities’ existence and adat village format. However, a question remains regarding whether the central position of adat law in such a mechanism is merely applied to fulfill the acknowledgment and accommodation requirement or whether it actually strengthens its capacity.

PENGARUH KEADILAN ORGANISASI, BUDAYA ORGANISASI, DAN PEMBERDAYAAN KARYAWAN TERHADAP KOMITMEN ORGANISASIONAL PADA LPD KUTA

The purpose of this study is to examine the effect of organizational justice, organizational culture and the influence of employee empowerment on organizational commitment of LPD Employees in the Adat Village of Kuta. This research is classified into associative quantitative research. The population in this study were all employees in the Indigenous Village LPD Kuta as many as 68 people. The method used is saturated sampling, *Dwhere all members of the population are used as samples. Thus the number of samples in this study were 68 people. The analysis technique used is multiple linear regression analysis. The results of the study show that organizational justice, organizational culture and employee empowerment have a positive and significant effect on organizational commitment in the LPD of Adat Kuta Village.
 Keyword: commitment, fairness, organizational culture, employee empowerment

Implikasi Penunjukan Desa Adat Sebagai Subyek Hak Atas Tanah Terhadap Eksistensi Tanah Adat (Study Pada Desa Pejeng Kelod Kabupaten Gianyar)

The customary land in Bali is known as the Druwe Desa land which is under the authority of the adat village. Traditional village is a term used to refer to religious social institutions that oversee the unity of indigenous and tribal peoples that exist in every village in Bali. Customary villages have the right to autonomy from traditional law to regulate their own households, known as awig-awig. With the promulgation of Bali Provincial Regulation Number 4 of 2019 concerning Customary Villages in Bali further strengthens the existence, functions and duties of traditional villages. So that customary villages are recognized as legal subjects to ownership of land rights. So that customary land in Bali can be registered as communal property rights based on the Decree of the Minister of Agrarian Affairs and Spatial Planning / Head of the National Land Agency Number 276/KEP-19.2/X/ 2017 through Complete Systematic Land Registration in order to guarantee legal certainty. But in fact, there is a concern about the transfer of rights so that it affects the existence of customary land. The specific purpose of this study is to analyze the implications and strategies in maintaining the existence of customary land in the village of Pejeng Kelod. The strategy of maintaining the existence of customary land itself is strengthened by awig-awig and forming a good governance system

Penerapan Sanksi Adat Bagi Pelaku Persetubuhan terhadap Anak Kandung di Desa Tulikup Gianyar

Sexual intercourse with children is a very cruel crime especially the perpetrators of the crime of sexual intercourse against the child is the biological father of the victim. The Criminal Law Code has regulated the act of sexual intercourse namely Article 284-288. The specific crime of sexual intercourse with children has also been regulated in Law No. 35 of 2014 concerning Child Protection. The people of Bali believe in the existence of a scale and noetic which, if something goes wrong, is believed to disturb the magical balance. In customary law, sexual intercourse with biological children is included in the Gamia Gemana offense and has been regulated in Awig-awig Desa Adat Tulikup Kelod. Based on these problems, this study was made with the aim of uncovering the factors that caused the crime of sexual intercourse against biological daughter in the village of Tulikup Gianyar and how the application of traditional sanctions for perpetrator of intercourse against a biological daughter in the village of Tulikup Gianyar. This research employed empirical research methods by analyzing quantitative data. The results of the study stated that the sexual needs that were not fulfilled by the wife, the low awareness of the perpetrator in the application of religious teachings, and the condition of the house which was always quiet were the causes of intercourse against a biological daughter in the village of Tulikup Gianyar. In addition to being subjected to positive sanctions in the form of imprisonment and fines, the perpetrator of sexual intercourse against biological children in Tulikup Village was also subject to sanctions that have been regulated in Awig-awig Kelik Tulikup Adat Village namely in the form of Sangaskara Danda (sanctions in the form of ceremonies) which must be carried out by the perpetrator and also the victim.

Penyediaan Karang Memadu bagi Warga yang Berpoligami di Desa Adat Penglipuran Kabupaten Bangli

The authority of the customary law community covers various fields of human life, including in the field of marriage. In the field of marriage, customary law community unity regulates its own marriage patterns as applied by customary law community unit in Penglipuran Adat Village, Bangli Regency, there are customary rules that forbid its citizens from polygamy by providing a place called coral combined for traditional village manners that do polygamy. The study examines two problem formulations namely how the marriage system in the Penglipuran traditional village, and what the function of the reefs is to integrate polygamy marriage in the Penglipuran traditional village. The research method used in this study is empirical legal research with the sociology of law approach. The results showed that the Penglipuran Indigenous Village implemented a Monogamy marriage system that had long been designed before it was published in Law Number 1 of 1974 concerning Marriage. Related to the function of coral reefs is to prevent polygamy marriages. The main goal is to give a woman's happiness as a wife. While the influence of the supply of coral blends is very effective because until now there are no residents who occupy the coral blends because there are no Penglipuran people who do polygamy. With this research it is expected that the Penglipuran Indigenous village should maintain and preserve the values ​​of its local wisdom, because the Indigenous Village of Penglipuran is a well-known tourist destination. In addition, the government should always provide guidance to village officers to maintain the preservation of cultural values.

PERAN KEPUASAN MEMEDIASI PENGARUH CITRA LPD TERHADAP LOYALITAS NASABAH LPD DESA ADAT ABIANTUWUNG DI TABANAN

Penelitian ini bertujuan untuk menguji peran kepuasan memediasi pengaruh citra LPD terhadap loylitas nasabah LPD Desa Adat Abiantuwung di Tabanan. penelitian ini dilakukan dengan menggunakan metode Propotionate StratifiedRandom dimana cara pegambilan dari sampel anggota populasi secara acak dan secara proporsional. Sampel dalam penelitian ini sebanyak 70 orang. Data dikumpulkan menggunakan kuesioner dan digunakan teknis Analisis Jalur. Hasil penelitian menunjukan bahwa 1) Citra LPD berpengaruh positif signifikan terhadap kinerja karyawan, hal ini berarti citra positif yang dirasakan nasabah dapat mempengaruhi loyalitas nasabah dalam bertransaksi di LPD Desa Adat Abiantuwung, karena yang diinginkan nasabah sesuai dengan kenyataan yang ada, 2) Citra LPD berpengaruh positif signifikan terhadap kepuasaan nasabah, karena citra LPD memiliki peran yang besar dalam membangun kepercayaan nasabah, dengan citra yang positif yang diberikan maka nasabah yang bertransasksi merasa loyal untuk menjadi nasabah di LPD Desa Adat Abiantuwung, 3) Kepuasan nasabah berpengaruh positif signifikan terhadap loyalitas nasabah, hal ini berarti nasabah yang puas akan menciptakan rasa loyal kepada LPD Abintuwung. 4) kepuasan nasabah dapat memediasi hubungan antara citra LPD dengan loyalitas nasabah Hasil penelitian ini diharapkan dapat menjadi referensi bagilembaga keuangan Indonesia khususnya di LPD Desa Adat Abiantuwung dalam mengidentifikasi variabel yang dapat mempengaruhi loyalitas nasabah khususnya kepuasan yang dapat meningkatkan citra LPD, agar dapat meningkatkankualitas nasabah.

Kedudukan Krama Desa yang Beralih Agama dalam Tanah Karang Desa di Desa Adat Canggu Badung

The status and function of customary land causes land problems to become complex, which can be a source of legal and social problems that appear in various forms of land disputes. Likewise with respect to the village plots, it is not free from disputes. There are many factors that lead to the disputes in village yards. The objectives of this study is to examine the rights and obligations of the village manners who occupy the village reef land and to examine the position of the village manners who are no longer Hindu towards the village coral land are in accordance with the Canggu Badung Adig village awig-awig. The type of study used is empirical legal research. The results of this study is 1) the rights and obligations of the village manners who occupy the village reef land in accordance with awig- awig Adat Canggu Badung Village is to occupy the village coral land, bearing in mind the village manners who occupy the village coral land have been regulated in Awig-Awig Canggu Adat Village, Pawos 4 Paragraph (1) and is obliged to participate in retribution, carrying out village directives and paying contributions. 2) The position of the village manners who are no longer Hindu towards the village coral land is in accordance with the awig-awig of the Traditional Village of Canggu Badung every village manners who convert, then the manners are called tamiu manners. Based on this, all the assets or facilities of the customary village must be returned to the customary village, including the village coral land it occupies, as stated in the Pararem of the Canggu Customary Village, Pawos 4 Paragraph (3).