1st Century BC Research Articles

A bronze deposit excavated at Kalaureia in 2016. A statuette of the Herakles Chiaramonti type, a stand and a thymiaterion

This article presents three bronzes found on the island of Poros in 2016, during excavations in Area L, the presumed area of Kalaureia’s ancient settlement, c. 200 m to the south of the Sanctuary of Poseidon. The deposit included: 1. A statuette of the Herakles Chiaramonti type, here suggested to have been produced during the 2nd or 1st century BC; 2. A stand which may have functioned as a thymiaterion (incense burner) or a lamp stand. Judging from close parallels the stand was most likely produced during the 5th or 4th century BC; 3. A high-stemmed dish, which is interpreted as a thymiaterion contemporary with the stand. The items are tentatively suggested to have been used together, perhaps in religious veneration of Herakles. The bronzes are suggested to have been deposited either for what was intended to be temporary safe-keeping, or for religious reasons.

Radiocarbon Chronology and Isotope Data of Ust-Tartasskiye Kurgany Mound 51, the Baraba Forest-Steppe

Results of radiocarbon dating of items from mound No. 51 of Ust-Tartasskiye Kurgany burial ground are presented. This is a key site of the Sargat culture in Baraba. Characteristics of samples and pretreatment procedure are provided. Twenty-four radiocarbon dates were generated. Radiocarbon ages correlate with biological ages of the deceased persons. Bayesian KDE chronology modeling suggests a short-term intense use of the site for burying those who died between the 3rd and 1st centuries BC. Based on MCMC-modeling, a conclusion is reached about two periods in the use of the space allotted for graves between 200–40 BC. Burials of the “first period” (~25 %) could have been repeatedly made before 150 BC. Most burials (~75 %) were likely arranged between 150–120 BC. The last burial in the mound (no earlier than 110 BC) is No. 13. Minor differences in 15N isotope apparently evidence various diets of males and females at the second period.

Braiding Fruits and Flowers as a Wish of Prosperity and Victory over Death in the Carved Festoons of Ancient Rome

Plant motifs had a significant role in ancient cultures, with decorative, artistic, and communicative values. However, little knowledge exists of the botanical composition of festoons, widely used in Greek-Roman art. We analysed 81 festoons, exclusively from sculpture artworks, collected from 13 museums and archaeological sites in Rome (1st century BC–3rd century AD). Using iconographic sources and previous data, we identified the represented species and analysed their abundance and composition using statistical methods (Cluster Analysis, Principal Components Analysis) and diversity indexes (Shannon and Evenness). We documented 3081 botanical elements, identifying 30 taxa, in which fruits with leaves (45%) or alone (10%) represented the most common ones. Laurus nobilis and Quercus cfr. robur were the most frequently depicted species, followed by “pomes” (Pyrus, Malus, Cydonia), Vitis vinifera, Punica granatum, and Ficus carica. Festoons with one or two species can be easily distinguished from those with multiple species, often arranged with figs or vine branches at the ends, with symbolic aims related to fertility, rebirth, and abundance values. A balanced botanical composition also exists, with flowers typically in the middle and a species distribution that is not casual. The results enriched our comprehension of ancient Roman society, considering funerary and celebrative events.

Primera escultura oficial en bronce en Lusitania (Hispania)

The Romanisation of Lusitania (Hispania) took place in the time of Augustus, after the conquest of the Hispanic territory at the end of the 1st century BC. Bronze has largely disappeared from the archaeological remains, due to its constant reuse. In the early decorative programmes of some Lusitanian cities there are important traces of bronze sculptures. We present three examples: Sculptures from the provincial capital Augusta Emerita in its first public decorative phase in local granite and bronze, before the massive presence of marble; an equestrian statue from the forum of the colonia Norbensis Caesarina, perhaps representing its founding patron Lucius Cornelius Balbus, and an imperial statuary fragment from the Roman theatre of the colonia of Metellinum. They all date from the Augustan period and attest to the presence of important bronze workshops in the western part of the Empire.

Die Herakles-Kentauren-Gruppe

The bronze candelabrum found in 1896 during the Austrian excavations in the ›Marble Hall‹ of the Harbour Gymnasium in Ephesus, which shows a group with two persons—Herakles fighting with a Centaur—in front of a tree, has been part of the collection of antiquities of the Kunsthistorisches Museum Vienna since the end of the 19th century. In the course of recent research, questions concerning the history of the find and the object, technical aspects and modern restoration measures, as well as the dating and the original context of the installation were addressed. Scientific analyses were carried out, which helped to identify one of three other fragments present, a horse’s front hoof, as belonging to the group. A second human foot and a horse hind leg indicate that there was a second group of the same size. This one, however, was not quite identical as assumed in previous research, but probably showed a similar motif—maybe the hero kneeling on the centaur. Stylistic and technical aspects point to a dating in late Hellenistic times, in the middle of the 1st century BC, and eventually to a workshop in Alexandria. It is therefore possible that this is the oldest preserved bronze candelabrum of this form.

ТРИ САРМАТСКИХ ПОГРЕБАЛЬНЫХ КОМПЛЕКСА ИЗ СТЕПНОГО КРЫМА

The work analyzes three recently discovered burial monuments of the 1st century BC – mid (?) 1st century AD in the Steppe Crimea. Their distinctive features are the use of an older kurgan for burial, the predominant orientation of the deceased to the northern sector, the insignificant depth of the burial, the paucity of grave goods, etc. – typical for early Sarmatian burials of the Northern Black Sea region. Therefore, the complexes under consideration should be correlated specifically with this cultural group. It is important to emphasize that, although large-scale field research in recent years has covered a significant part of the steppe space of the Crimean Peninsula, passing through it in a wide strip from east to west, Sarmatian monuments have not been identified in most of this territory. The newly opened complexes are located on the Kerch Peninsula and near it, i.e. in those areas in which Sarmatian burials were previously known. This only confirms the conclusion already made about the location of Sarmatian burials in the Steppe Crimea only in a narrow strip along the northern and north-eastern borders of the region, along the coast of the Black Sea and Sivash. This location, apparently, marks the path of the ancient nomads from the Dnieper region – one of the main areas of their settlement – to the ancient centers of the Crimean Peninsula, in particular Panticapaeum, to carry out trade and other relationships.

NOMINA OF MARRIED WOMEN IN CUM MANU MARRIAGES IN THE ROMAN REPUBLIC AND PRINCIPATE ERAS

Generally, a daughter in parental power in Roman family in the Republic and the Principate did not have personal name, but bore her father’s name in the feminine. A woman kept her father’s family name in marriage, but if she came under her husband’s lawful authority and became a member of his clan, her father’s family name became her personal name and her husband’s family name was added in the nominative or genitive case. In modern historical and legal science is traditionally considered that this custom was strictly observed in Republican Rome. But in the 2nd – 1st centuries BC this custom disappeared with the gradual withering away of cum manu marriage (confarreatio, coemptio, usus). The author, basing on the position of Theodor Mommsen about the family name of married women, analyses the sources of classical Roman law of the 1st – 3rd centuries AD and concludes that the marriages confarreatio and coemtio and the husband’s power over the wife continued throughout the Principate. In addition, the author hypotheses that the tradition of attaching the husband’s name to the father’s family name of the married woman also continued throughout the classical period of Roman law.

Investigating Holocene relative sea-level changes and coastal dynamics in the mid-Tyrrhenian coast, Italy: An interdisciplinary study

Understanding millennial changes in relative sea level (RSL) and coastal responses in stable regions is crucial for deciphering the intricate relationship between natural dynamics and human adaptation. This interdisciplinary study explores the interplay between mid-to-Late Holocene sea-level fluctuations and tectonic along the mid-Tyrrhenian coast.The study area, located between the Fondi and Garigliano coastal plains, held great significance in ancient times. In particular, the strategic role of Formia, a monitoring point for the Tyrrhenian Sea, made this city one of the most important commercial hub during Roman occupation, leading to a significant urbanization of the coastal stretch testified by well-preserved remains nowadays scattered along the submerged or semi-submerged coastal sectors.This study reconstructs the mid-to-Late Holocene morpho-evolution and RSL changes in the study area by creating a geodatabase made of 52 sea-level markers (SLMs) derived from direct geoarchaeological measurements, stratigraphic and palaeoecological interpretations of new borehole data, and previously published stratigraphic data. Specifically, the radiocarbon dating of three peat samples provided new data ranging between 7.62 ± 47 and 1.00 ± 51 ka BP on the sea level history in the area. Based on our dataset, between 9.0 and 8.0 ka BP, the sea level rose from −19 m to −6.5 m at a rate of about 15.6 mm/y, slowing to 0.8 mm/y afterwards, stabilizing at its current position. Results suggest that during the 1st century BC, local sea level was no higher than −0.55 ± 0.29 m.The collected RSL data support the hypothesis of tectonic stability of this sector during the last 2.0 ka, testified by the position of the SLMs in accordance with the glacio-hydro-isostatic adjustment (GIA) models and supported by the determination of average vertical ground movement rates of −0.017 ± 0.23 mm/y.Finally, in terms of coastal changes the overlay between new data from geoarchaeological surveys, reinterpretation of previously-published stratigraphic data, and geomorphological analysis allowed us to deduce a general coastal progradation trend in the historical time for both low-lying and rocky sectors, due to natural and anthropogenic forcing factors.

Grylloi: A Being with Mixed Depictions from Konya

This study is based on a mixed figure on a ring stone from the Roman period (1st - 2nd. century AD) preserved in the Konya Archaeology Museum. This figure is seen as a combination of four elements: a horse protome, a Silenus mask body, rooster feet and a ram's head. This depiction, which is encountered in different typologies in Antiquity, is called Grylloi. A Greek-Roman word, widely used on ring stones since the 1st century BC, this depiction is also known by other names such as mask-animal, multi-headed creatures and fantastic concoction. These beings, usually depicted on oval rings with easily workable jasper stones, were thought to be worn as talismans or amulets with an apotropaic function. In this way, they were probably intended to ward off evil, possibly as amulets.

Reception of Ambassadors in the Roman Senate during the Period of the Republic as Documented by Titus Livius

This article considers the status of ambassadors in the Roman Republic, focusing on the relations between foreign embassies and the Senate from the 6th to the 1st centuries BC, as described by Titus Livius (Livy) in «The History of Rome from the Founding of the City». Livy addresses many aspects, including the arrival of ambassadors and their reports to public officials, which the Senate deemed necessary for recognizing them as legitimate representatives. Additionally, he details their claims in the Senate and the subsequent discussions held by the Senators, as well as the process of making decisions and responding to ambassadors. Livy’s narrative offers an insight into the entire process of how ambassadors were received, from their arrival in Rome and registration with magistrates until their departure from Rome or Italy in the 2nd and 1st centuries BC. Special attention is paid to the Senate’s debates over the problems raised by ambassadors. Overall, Livy outlines the general procedure used by the Senate to settle foreign policy matters.

Khūrigān: a Recently Discovered Post-Achaemanid Rock-Cut Tomb near Naqsh-e Rostam, Iran

Abstract Near the northwestern-southeastern foothills of the Marvdasht plain in Fars province, lie a range of ancient necropoleis which date from the reign of Darius I, the Achaemenid king and until the first century after the Muslim conquest. The well-known necropoleis of Naqsh-e Rostam and Persepolis have the most complex tombs among them. However, there are other burials in this region, although smaller and simpler or even imitative, which have considerable archeological importance, since they provide information for the social and political understanding of their time of creation, often known as the dark ages. The present study aims to introduce and analyze the structural-chronological features of the rock-cut tomb of Khūrigān, one of the recent discoveries near Naqsh-e Rostam. Regarding the architectural and stylistic characteristics of the tomb and its context, as well as considering its archeological landscape and using historical information, the period from the last century of the Achaemenid reign until the beginning of the Sassanid dynasty is considered for the general chronology of this tomb; however, through applying a more detailed perspective, we can attribute the chronology of this tomb to the first half of the 3rd until the 1st century BC.

Новые погребальные комплексы сарматского времени из кургана на Кавказских Минеральных Водах

In 2010, the expedition of the Nasledie State Unitary Enterprise (Stavropol) conducted archaeological excavations on the territory of the Caucasian Mineral Waters and excavated the kurgan 1 of the Voniuchka-1 kurgan cemetery near the city of Pyatigorsk. The kurgan originated in the Eneolithic era; its construction and use as a cemetery continued up to the Early and Middle Bronze Ages. The most extensive changes in the kurgan are associated with the North Caucasian archaeological culture. The Sarmatian burials of the early Iron Age became the final ones in the kurgan; this study is devoted to their material publication and analysis. Single burials and grave goods (probably the remains of a funeral feast) were compactly located in the central part of the kurgan. The burial rite and the inventory are described in detail and examined in the system of both chronologically close Sarmatian newcomers and Pre-Caucasus aboriginal monuments. In general, the funeral rite of the published burials is quite uniform and corresponds to the canons of the pre-Caucasian Sarmatian kurgans. The burials and the cluster are chronologically close to each other, and the inventory found in them has numerous analogies among the synchronous sites of the Pre-Caucasus. At the same time, some details of the funeral rite, in particular the discovery of three left front legs of sheep in two burials, together with a number of other facts, indicate a kinship relationship between the buried. The Sarmatian burials in kurgan 1 of the Voniuchka-1 cemetery can be considered a small ancestral cemetery created, most likely, during the lifetime of one generation. The general dating of the burials and the accompanying funeral feast fits into the framework of the 3rd (possibly 2nd) – 1st centuries BC. There is a high probability of their connection with the Sirak tribal union, and this cemetery is located on the southern border of the territory occupied by it.

Yakut folk song of the central (Prilensky) region: traditions of the interaction of word and music in the Dyeretia of yry in Olonkho culture

The traditions of the interaction of word and music in the Yakut folk song of Dyeretia Yrya in Olonkho culture of the central (Prilensky) region are investigated. The study of the tradition of the interaction of word and music in the Yakut folk song is important due to the fact that it helps to understand the mechanisms in the relationship of word and music in folklore, in addition, this issue has not yet been considered as a special one in science, especially since the verse structure and their patterns in ancient poetic texts differ from modern folklore and vocal works, and their melodies are suprasemantic in nature. The song traditions of Dyeretia yrya in Olonkho were formed before the 1st century BC and many of their significant elements have survived to our time. The material of the study is the musical transcriptions of the Dyeretia Yrya Olonkho recognized by Olonkhosuts (Olonkho culture researchers). The methodology is based on theoretical developments in ethnography, philology and folk music. In this work, the author relied primarily on the method of comparative analysis. For the first time, on the basis of comparative works, it is shown that the traditions of the interaction of word and music in the Yakut folk songs of Dyereti Yrya in Olonkho culture of the central (Prilensky) region can be revealed by comparing the rhythm of the verse structure and the quantitative rhythmics of the chant, which in the future will help to reveal the deeper integrative possibilities of these two semantic systems and temporary art forms. The traditions of the interaction of word and music in the Dyeretia of the central (Prilensky) region of Yakutia are canonical and have been preserved for centuries. In the songs of Dyeretia Yrya, the melodic line develops according to the principle of "rotation in a closed circle" and has a pendulum-like character of the melodic pattern, which confirms the antiquity and patriarchy of such songs from Yakut legends. In the verse structure of the dyereti of yrya in olonkho, the tendency to equilocation and the presence of seven-syllable and six-syllable periods characteristic of Turkic versification are revealed. In the quantitative rhythm of the chant, the dominance of chants is observed to a greater extent with long durations, each sound of which is equal to short durations, expressed by eighth, sixteenth durations and trioles. The super-long ones represent the introductory part and necessarily open the melody, thereby emphasizing the beginning of the song.

Scythian and Sarmatian Weapons in Shilovsky District Museum of Local History

During the early Iron Age, the Middle Oka Region was inhabited by Gorodets tribes. The collection of Scythian and Sarmatian weapons in Shilovsky District Museum of Local History is mainly comprised with accidental finds made by locals and materials discovered by exploration researches. Shilovsky District of Ryazan Region is situated at the border between mixed and broad-leaved forests. Back in the early Iron Age they were occupied by Gorodets tribes. The indigenous people were engaged in hunting, fishing and cattle breeding. The area is fringed with forest-steppe vegetation in the south. It provided access to steppe nomadic invaders. It is proven by finds of Scythian and Sarmatian weapon. Scythian iron arrowheads have three blades, narrow triangular proportions and a bushing longer than the fletching. Similar arrowheads are typical for Scythian antiquities found in the Middle Don River and dated 4th–3rd century BC. Iron tanged triple-bladed arrowheads have Sarmatian origins and date back to 3rd–1st century BC. Iron acinaci are severely damaged with corrosion, which prevents establishment of their typology and chronology. The original find is a combat knife with a ring pommel and a single-edged blade Single-edged bladed weapon was created under oriental influence. The early Scythian is the period an iron spearhead with a C-shaped bushing is dated. It is transition from bronze heads to iron ones. One of the rare finds is a bell-shaped copper helmet. It has signs of damage that obstruct its typological identification. Its closest equivalents are the Montefortino helmets and pilei. Having analysed the collection of artefacts it can be concluded that the Gorodets people and steppe nomads were actively interacting at war during the entire Scythian-Sarmatian epoch. The research fails to confirm that the steppe nomads were trade intermediaries between the Antique Black Sea area and the forest zone people

Hellenistic and Roman Stamped Amphora Handles from Phaselis

Phaselis is a harbour city located at the point where the Lykia, Pamphylia and Pisidia regions intersect. During the surveys and excavations carried out between 2019 and 2023, a total of 18 stamped amphora handles were found at different points of the city - the Hellenistic Temple, Main Street and Necropolis. The aim of the research presented in this paper is to classify the stamped amphora handles according to their production centres, date the stamped handles, determine whether the names on the stamps refer to eponyms or fabricants, and improve understanding Phaselis’ maritime trade relationships. As a result, in this study, the amphora stamps found in the city were classified according to their production centre: Rhodes (13), Rhodian Peraea (1), Knidos (1), Pamphylia (2), and Latin DR 2-4. While the earliest example of stamped handles can be dated back to the second quarter of the 3rd century BC, the latest example is dated to the end of the 1st century BC - 1st century AD.

Heureux qui, comme Ulysse, a fait un bon voyage: Invoking the deities of the roads in the Latin west

AbstractThe control of the Mediterranean and its surroundings by the conquering Roman Republic after the victory over Carthage, and later over the Hellenistic kingdoms throughout the 2nd and 1st centuries BC, notably increased connectivity and the movement of people. This paper focuses on the wide range of ritual instruments, above all the propitiation of the gods through sacrifices, in the face of journeys in general, and on the diverse religious resources documented in the epigraphy of the Latin West.

Beyond cemeteries – excavation of a settlement of Poieneşti-Lucaşeuca Culture in Ivancea, Republic of Moldova

Summary The Poieneşti-Lucaşeuca-culture (late 3rd to second half of the 1st century BC), which is distributed in the forest steppe between the east Carpathian Mountains and the river Dniestr, is seen as the result of an immigration of groups from the Jastorf area in North-East Germany. This concept is based on cemeteries: both the form of the grave4s and their material culture (ceramics, jewellery, costume) are foreign in the area, but show clear connections to the North and the North-West. Up to now large settlement excavations are missing that would allow for an evaluation of that concept based on settlement and economic structures as well as on the material culture of everyday life. The project that is presented here with first results, aims to that desideratum. With surveys and test excavations as a starting point on different sites in Central part of Republic of Moldova, the authors are excavating the Poieneşti-Lucaşeuca settlement of Ivancea-Sub Pădure on a large scale. The project is funded by Deutsche Forschungsgemeinschaft. The paper presents first results like different post buildings and pit dwellings, the spectrum of small finds and a selection of the numerous ceramics including greek imports, and discusses the connectivity that becomes visible. The post buildings have no regional parallels and seem to have the best parallels in the Northwest. In opposite to that the small finds show a broad entanglement especially to the south and West and thus contradict the evidence from the grave. Also, in opposite to the graves the settlement ceramics show clear regional traditions, bus also relations to the North and the Northeast.

고고자료로 본 변·진한의 기원과 다호리집단의 재검토

This study intended to examine the origin and establishment of Byeonhan and Jinhan based on its organic relationship with the late Bronze Age. The Byeonhan region can be discussed in relation to the Songguk-ri cultural area and the Jinhan region, to the Geomdan-ri cultural area. The Songguk-ri cultural area can be viewed as a vertical society due to the advancement of class differentiation, while the Geomdan-ri cultural area is presumed to be a horizontal society with weak class differentiation. The old Byeonhan site shows the characteristic of large dolmen construction following the introduction of the slender bronze dagger culture in the 3rd to 2nd centuries BC, while the old Jinhan site, where class differentiation was relatively weak, clearly shows the transition to wooden coffin graves in relation to immigrants around the 2nd to 1st centuries BC. The Byeonhan region shows traces of cultural homogeneity spreading through sea routes along the southern coast of Gyeongsangnam-do since the late Bronze Age. The Changwon Daho-ri Group, which had the largest number of wooden coffin grave groups in the Byeonhan region, was identified as a ‘port city state’ based on geopolitical location and excavated artifacts.

Gladiatorial Monuments from Thyateira

This study focuses on five gladiatorial monuments found during the surveys conducted at Thyateira in the northeastern part of Lydia. The monuments, all of which date to the Roman Imperial Period and are now preserved in the Manisa Museum, are marble altars depicting a single gladiator facing to the right. The monuments form a group with five other gladiatorial monuments previously found at Thyateira and provide information about the importance and content of gladiatorial fights in the city. The gladiator monuments from Thyateira constitute an important part of the gladiator inscriptions found in Lydia. This suggests that the tradition of gladiatorial fights in the city may date back to as early as the 1st century BC, and that it flourished and multiplied over time. The fact that the city was home to Roman merchants from the early period and the presence of the Imperial cult here must have paved the way for the spread of gladiator fights, a Roman tradition, in the city. We learn from the inscriptions that there was also a gladiator school (ludus) in the city. The city of Thyateira, which seems to have attached importance to athletic competitions and public performances throughout its history, must have adopted gladiatorial games at an early period and made them a part of social life.

Dini Metin ve Geleneklerde Mitra Kültü ve Mitraizm Üzerine Bir İnceleme

The cult of Mitra, which is related to the cult of the Sun, was active in Anatolia, India and Iran. The name and cult of Mitra has been widely used in Indian and Iranian religious texts and rituals. It still continues in the Zoroastrian tradition. The religious tradition of Mithraism, which bears the same name, emerged in the Roman period in the 1st century BC in the form of the religion of mystery, and continued its existence in Anatolia and Roman lands until the 5th century. Mithraism, which was adopted by Roman soldiers and merchants, spread to Europe and North Africa under the rule of Rome, and took various forms by mixing with local cults. Mithraism, which was banned and subjected to oppression when Christianity became the official religion of Rome, declined and its temples were destroyed. Mithraism survived among the Gnostics and disappeared into history. Keywords: Mithra, Mithraism, Rigveda, Avesta, Greek-Roman Mythology