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Bringing Light to Finland: The Clerical Estate and Enlightenment Literature in Eighteenth-Century Finland

In eighteenth-century Finland, the clergy was one of the dominant, elite groups that took part in all the forums of the early public sphere. In the Lutheran realm of Sweden, the history of reading is inseparable from the Lutheran Church's persistent teaching of the Catechism. Besides their role as preachers and teachers, several Finnish churchmen took an active role in the Finnish book trade as well. When, by the end of the eighteenth century, book production increased and secular literature challenged religious literature, the works of philosophers linked to Enlightenment were among the new literature that found its way into Finnish book collections so far dominated by religious books. Both preventive and post-publication censorship was used to prevent the import of dangerous literature, and the writings of French philosophers were repeatedly banned. Despite the censorship, Enlightenment literature remained accessible to the Finnish audience. The ideas of the Enlightenment aroused enthusiasm as well as suspicion in the clerical estate. Seen from a comparative perspective, the Enlightenment in Finland was never distinctively anticlerical. The book collections of the Finnish clergymen and professors of theology provide proof that their interests besides theology lay in different fields of natural science, philosophy, and secular literature. Among the religious literature, authors of the Enlightenment are frequently listed.

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How Buddhism Influenced the Origin and Development of Libraries in Sri Lanka (Ceylon): From the Third Century BC to the Fifth Century AD

The aim of the paper is to discuss the influence of Buddhism on the origin of libraries in Sri Lanka from the third century BC to fifth century AD. Contributions made by Buddhist monks and Buddhist kings in this connection too are discussed. A developed education system and scholarly personnel are essential prerequisites for the establishment of a library tradition. Throughout much of history, education systems developed side by side with religious systems. Sri Lanka was not an exception to this regard. Arahat Mahinda introduced Buddhism to Sri Lanka in the third century BC and it soon took root in the country. With the establishment of Buddhism, Buddhist education came into existence and that education enabled Buddhist monks to hand down the Tripitaka and its commentaries orally for centuries. In the first century BC Buddhist scriptures were written and manuscripts were kept at Mahavihara centres for the first time in history. Subsequently, copies of these manuscripts were sent to other temples. Thus, depositing of the Tripitaka and commentaries can be regarded as the origin of libraries in Sri Lanka. These libraries consisted not only of the Tripitaka and its commentaries, but also other Buddhist books too. Buddhist scholars were motivated to write religious books as it was considered to be a meritorious act. Further, libraries had the reputation for production and distribution of Buddhist texts, which attracted foreign scholars to the country.

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