Abstract

ABSTRACTDescribing the situation in Israel and the Occupied Palestinian Territories as a ‘binary conflict’ is taken as a value-free and academically neutral depiction. This article challenges the objective nature of the notion of binary conflict. Contributing to scholarship that prioritizes subjugated knowledge, this article poses that the depiction of the situation entirely in terms of conflict – and the rigid alterity that such a perspective tacitly transmits – should be recognized as a paradigm with an inherently Zionist bias. A genealogy of the notion of conflict shows how early Zionist leaders consciously advocated a framework of binary conflict in order to counter accusations of settler colonialism and garner the support of non-Zionist Jews and other potential allies. This exposition draws out how the notion of binary conflict is instrumental in obscuring settler colonial dispossession and Palestinian lived experience; in forging the hegemonic unification of Zionist Jews; and in negating critique from third-party others. An understanding of how this perception of Israel–Palestine came about offers fresh insight into the strategies adopted by the early Zionist movement. Furthermore, acknowledging the power-nexus behind the binary conflict perspective has the potential to deepen our understanding of the discursive and oppressive mechanisms of contemporary settler colonialism.

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