Abstract

Violated expectations can indeed be funny, as is acknowledged by incongruity theories of humor. According to the Benign Violation Theory (BVT), something is perceived as humorous when it hits the “sweet spot,” where there is not only a violation, but where the violation is also perceived as benign. The BVT specifies how psychological distance plays a central role in determining whether a certain event, joke, or other stimulus is perceived as benign or malign. In line with the aims of this research topic, we specifically address how this “sweet spot” may be influenced by social distance. This form of psychological distance has so far received less attention in the BVT than other forms of distance. First, we argue that the BVT needs to distinguish between different perspectives in a given situation, i.e., between the joke-teller and the joke-listener, and needs to account for the social distance between the two parties as well as between each of them and the joke. Second, we argue that the BVT needs to acknowledge possible power asymmetries between the two parties, and how asymmetries might influence the social distance between the joke-teller and joke-listener, as well as between each of these and the joke. Based on the assumption that power influences social distance, we argue that power asymmetry may explain certain disagreements over whether something is funny. Third, we suggest that cultural differences might influence shared perspectives on what is benign vs. malign, as well as power balance. Thus, cultural differences might have both a direct and an indirect influence on what is perceived as humorous. Finally, we discuss potential implications beyond humor, to other social situations with border zones. Close to the border, there is often disagreement concerning attempted violations of expectations and norms, and concerning their nature as benign or malign. This can for instance occur in sexual harassment, #MeToo, bullying, aggression, abusive supervision, destructive leadership, counterproductive work behavior, organizational citizenship behavior, parenting, and family relations. New understanding of border zones may thus be gained from BVT along with our proposed systematically mismatched judgments which parties could make about attempted benign violations.

Highlights

  • Reviewed by: Tonglin Jiang, The University of Hong Kong, Hong Kong Denghao Zhang, Renmin University of China, China

  • We argue that the Benign Violation Theory (BVT) needs to acknowledge possible power asymmetries between the two parties, and how asymmetries might influence the social distance between the joke-teller and joke-listener, as well as between each of these and the joke

  • A central point in Social Distance Theory of Power (SDTP) is that power asymmetry may lead to asymmetry in the perceived social distance between two parties of a dyad: whereas a low-power individual may feel relatively close to a high-power individual, the high-power individual may feel relatively distant to the same low-power individual

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Summary

Benign Violation Theory in a Social Context

To the extent that amusement can be seen as an emotion, it is perhaps the emotion for which there is the strongest uncertainty as to what type of antecedents elicit it (McGraw et al, 2014; Martin and Ford, 2018). One is that even jokes that include norm violations not regarded as benign can sometimes be perceived as funny (Olin, 2016). Another is the failure of the theory to account for disagreements between people as to whether something is funny within a given situation (Meyer, 2000). The #MeToo campaign has shown that sexual harassment often occurs in cases where someone tried (or claimed to try) to be funny It often occurs in relationships of asymmetric power, and may be influenced by culture (Luthar and Luthar, 2002). Note that we limit our discussion to cases in which humor is used with the intention of amusing others, rather than for other communicative purposes (cf. Meyer, 2000)

PSYCHOLOGICAL DISTANCE IN THE BENIGN VIOLATION THEORY
THREE SUGGESTED ELEMENTS THAT COULD BE ADDED TO BENIGN VIOLATION THEORY
Asymmetric Power and Social Distance
Violation Theory
Superimposed Sweet Spots?
Cultural Differences
BRINGING BENIGN VIOLATION THEORY INTO A BROADER SOCIAL CONTEXT
CONCLUDING REMARKS
AUTHOR CONTRIBUTIONS
Full Text
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