Abstract

ABSTRACTWithin the expanding field of fat studies, we have come to understand different ways that fat bodies have been scrutinized for their “deviance” from the anticipated norms of society. The author interrogates the role racializing assemblages play in categorizing and disciplining bodies based on humanism and its fixed sizeist-normative temporality. With the supported idealized form, the human template as well as racialized and fat bodies are distinguished as lacking under the criteria of deficit. Subsequently, the promise of happiness in the context of Whiteness and thinness is set up as a form of normative time that must be followed to gain access to the privilege of being human. An autoethnographic methodology is used to situate the author’s own experience as a fat, racialized woman grounded in theory. In the latter portion of the paper the author discusses the affirmation of the body and its materiality within a new materialist framework. What is of utmost importance to consider in affirmative politics is that one’s race and fatness can be accentuated and accepted as forms of difference informing and intermingling with each other and our surroundings as they are brought to the forefront.

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