Abstract
Pedawa Village community, Banjar sub-district, Buleleng Regency has two kawitan namely kulit and kawitan lokal. Kawitan kulit that found in Pedawa Village is the general kawitan in Bali, meanwhile kawitan local of the Pedawa Village community refers to Yos which must be owned by all Pedawa Village communities. The Yos has a highly glorified God and the god closest to the community because the God is believed to be a protective deity, with the existence of the Yos the formation of social class in society. This reserach aimed to know the status and role of community members based on Yos, and to reveal the implications of Yos for the social structure of the Pedawa Village community. The results of the study revealed that there were 14 types of Yos. From several types of Yos, there are several members of community who have the status and role in a ceremony namely as Balian Desa, Premas, Headman, Janbangul, Pedewasan, and Sekaa Gong. Yos also has important implications and meanings toward the Pedawa Village community. The implications of Yos on aspects of the pedawa Village community belief system, besides the implications there are also meanings of Yos covering religious meaning, social meaning and cultural meaning.
Highlights
Abstrak Masyarakat Desa Pedawa, Kecamatan Banjar, Kabupaten Buleleng memiliki dua kawitan yaitu kawitan kulit dan kawitan lokal
Kawitan kulit that found in Pedawa Village is the general kawitan in Bali, kawitan local of the Pedawa Village community refers to Yos which must be owned by all Pedawa Village communities
The Yos has a highly glorified God and the god closest to the community because the God is believed to be a protective deity, with the existence of the Yos the formation of social class in society. This reserach aimed to know the status and role of community members based on Yos, and to reveal the implications of Yos for the social structure of the Pedawa Village community
Summary
PENDAHULUAN Bali merupakan salah satu provinsi yang ada di Indonesia, sangat kental dengan hukum adat dan kebiasaankebiasaan yang berlaku dalam masyarakat adat yang ditunjukkan untuk mengatur kebutuhan masyarakatnya (Kadek Andre Hendrawan dan Putu Sugi Ardana, 2018: 1). Kelompok kekerabatan masyarakat Bali dikenal dengan istilah dadia, yang merupakan gabungan dari keluarga luas patrilineal yang tinggal dalam satu pekarangan. Masyarakat Hindu Bali mengenal kelompok kekerabatan soroh kawitan, yang merupakan asal mula atau leluhur seseorang yang menjadi cikal bakal keberadaan keluarganya di masa kini atau bisa dikatakan bahwa kawitan adalah asal mula sebuah soroh atau clan yang ada di Bali. Di Bali hanya mengenal satu kawitan, tetapi menariknya di Desa Pedawa mengenal dua kawitan yaitu kawitan kulit dan kawitan lokal. Desa Pedawa yang merupakan salah satu desa tua yang mempunyai keunikan tersendiri dibandingkan dengan desa lain selain desa Bali Aga yang ada di Bali. Masyarakat Desa Pedawa mengenal dua kawitan, yaitu kawitan kulit dan kawitan lokal.Kawitan kulit merupakan asal mula atau leluhur seseorang yang menjadi cikal bakal keberadaan keluarganya di masa kini.
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