Abstract

This chapter aims to broaden our understanding of the visual record of yogis carved upon the temple pillars and walls of several Vijayanagara-era temple sites in the Deccan—including major temple complexes at Hampi, Śrīśailam, Śṛṅgerī, Lepākṣī, and Śravaṇabeḷagola. The yogi sculptures are a key feature of a broader visual program of artistic temple production that spanned across these Vijayanagara temple sites during the 15th and 16th centuries. I argue that the pervasive sculptural presence of yogis performing complex āsanas in the Deccan during this period is a testament to the physical presence of lived yogis in and around these south-Indian temple sites. In several cases, the sculptures of particular āsanas predate and anticipate textual evidence thereof, providing unique insight into “on the ground” yoga traditions. Renditions of certain contortionist postures and those involving physical “props” may also be indicative of a shared performative community of physical culturalists (including yogis, dancers, and gymnasts) who were active at such temples, especially during annual festivals. The assessment of this material record of yoga practice is crucial for our understanding of the historical development and geographical location of physical yoga traditions in precolonial South India.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.