Abstract
FROM THE TIME I WAS A SMALL CHILD, I WAS AWARE THAT I WAS DIFFERENT. I looked different from my playmates. My two sisters looked different too. We didn't look quite like the other Laguna Pueblo children, but we didn't look quite white either. In the 1880s, my great grandfather had followed his older brother west from Ohio to the New Mexico territory to survey the land for the U.S. government. The two Marmon brothers came to the Laguna Pueblo Reservation because they had an Ohio cousin who already lived there. The Ohio cousin was involved in sending Indian children thousands of miles away from their families to the War Department's big Indian boarding school in Carlisle, Pa. Both brothers married full blood Laguna Pueblo women. My great-grandfather had first married my great-grandmother's older sister, but she died in childbirth and left two small children. My great-grandmother was 15 or 20 years younger than my great-grandfather. She had attended Carlisle Indian School and spoke and wrote English beautifully. I called her Grandma because that's what I heard her say whenever she saw me. A'mooh means granddaughter in the Laguna language. I remember this word because her love and her acceptance of me as a small child were so important. I had sensed immediately that something about my appearance was not acceptable to some people, white and Indian. But I did not see any signs of that strain or anxiety in the face of my beloved Grandma A'mooh. Younger people, people my parents' age, seemed to look at the world in a more modern way. The modern way included racism. My physical appearance seemed not to matter to the old-time people. They looked at the world very differently; a person's appearance and possessions did not matter nearly as much as a person's behavior. For them, a person's value lies in how that person interacts with other people, how that person behaves toward the animals and the Earth. That is what matters most to the old-time people. The Pueblo people believed this long before the Puritans arrived with their notions of sin and damnation, and racism. The old-time beliefs persist today; thus I will refer to the old-time people in the present tense as well as the past. Many worlds may coexist here.
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