Abstract

Abstract This is a review article of a three-volume book in Persian by Ali Akbar Tashakori on the social history of Yazdi Zoroastrians in medieval and modern times.1 The work goes beyond the history of the Yazdi community, encompassing the broader history of Iranian Zoroastrians. Despite certain novelties, the volumes largely rely on a conventional reconstruction of the history of Iranian Zoroastrians in the second millennium CE. The foundational elements of this reconstruction include the gradual Islamization of Iran and the subsequent “retreat” of Zoroastrians to the “marginal” regions of Yazd and Kerman, the challenging conditions faced by Zoroastrians in medieval and early modern times, the beginning of Iranian Zoroastrians’ social and intellectual “emancipation” in the nineteenth century with Parsi assistance, the community's increasing political and economic influence in the late Qajar and early Pahlavi eras, and the Pahlavis’ exceptional role in elevating the status of Zoroastrians within wider Iranian society. Tashakori's extensive reliance on these narratives offers an opportunity to not only review his own new interpretations, but also to reassess these long-standing assumptions. Additionally, the article highlights neglected primary sources pertaining to the Yazdi community.

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