Abstract

To students of Buddhism and Comparative Religion desirous of knowing Buddha's own views and teaching from his own words, it is extremely disconcerting to find that the Pāli Canon can no longer be regarded as the actual “Word” and Doctrine of Buddha himself. It has been conclusively established by the researches of Kern, Minayef, Senart, Feer, Poussin, Lefmann, Winternitz, R. O. Franke, and others (including the writer) that the Pāli Canon is a mosaic of material belonging to different ages and stages in the development of Buddhism; and that the words and theories put into the mouth of Buddha therein are largely the composition of monks who lived several centuries after Buddha's death, and considerably later than was estimated by Professor H. Oldenberg. Embedded thus in this mass of heterogeneous material, with no outstanding distinctive marks, it seems almost hopeless to confidently detect and dig out therefrom the pieces containing unequivocally the true Buddha-Word.

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