Abstract

SummaryIn global terms, Ming China was one of the largest of the economies and political entities that saw increasing integration. Between 1500 and 1650 it experienced a phase of commercialization that influenced perceptions and valuations of work in various ways. Taking a multi-layered approach, this study explores Confucian tenets that made a distinction between mental and physical work, and between four main occupational groups. It discusses earlier Buddhist perspectives on work which were still valid during the Ming period. Further, the legal regulations concerning work in the Ming penal code and the valuations of work and particular occupations in a contemporary literary source, a carpenter's handbook, and an agricultural guide are probed for direct and indirect evidence of the commodification of work in cities and in the countryside, and of gendered division of labour. A consideration of the usefulness of work songs for studying the self-expression of workers concludes the essay.

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