Abstract

In the seventeenth and early eighteenth centuries—the period of the prehistory of the novel, a dominant tradition in women’s literature was that of autobiographical “life-writing”; that is, personal texts written in the first person, such as diaries, letters, “receipt” books, mother’s legacies, as well as more straightforward autobiographical histories of a life.1 Many, if not most, of the latter were modeled as “defense-narratives,”2 vindications of, or explanations for, behavior that was in one way or another outside accepted notions of proper female decorum. As the defense-narratives were unified around a central thesis-to prove the woman’s innocence or vindicate her behavior-they provided a hypotactic, propter hoc prototype for the “history” of a life that became a central model for the novel. Echoes of the defense-narrative resound even in such classics of women’s victimization as Samuel Richardson’s Pamela (1740–41) and Clarissa (1747–48). While Ian Watt has proposed a Cartesian source for the novel’s “pattern of autobiographical memoir,”3 I propose here the women’s defense-narrative as another provenance.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call