Abstract
This paper questions the meanings constructed by professionals of Street Clinics (eCnaR) on the consumption of crack by women and their implications to care practices. This is qualitative research carried out with four eCnaRs (eCnaR) teams working in three territories of the city of Rio de Janeiro, totaling 25 professionals. Produced from focus groups, the empirical data point to the several meanings in the understanding of crack, understood as the "death drug" or the "stone of happiness". Discussion and analysis of data reveal that gender is incorporated controversially in the daily life of services: even if the discourses indicate different patterns of crack use between men and women, access to and use of psychosocial services and in the way of obtaining the drug, women continue to be thought of because of their reproductive capacity. They also point out that even in health care network services, female crack users are stigmatized because they are women who consume crack and because they live in the streets. They indicate that the mother-woman's ideology prevails in the organization of the service network. It is advocated that the empirical-analytical reference of gender studies must be incorporated into the health care policy of crack users.
Highlights
This papers questions the meanings constructed by health professionals incorporated into Street Clinics teams, of the city of Rio de Janeiro, on the consumption of crack by women
The Street Clinics[3] are health services established within Primary Care, whose care for people living in the streets (PLIS) focuses more on the construction of citizenship than on drug use
The data shown here were organized into two categories: (1) workers’ perception of crack and (2) gender marks, and they were questioned based on the analysis of discursive practices and production of meanings in daily life, highlighting the meaning core that structured the statements of the professionals in the eCnaRs
Summary
This papers questions the meanings constructed by health professionals incorporated into Street Clinics (eCnaR) teams, of the city of Rio de Janeiro, on the consumption of crack by women. The eCnaRs express a change vis-à-vis the prohibitionism-centered[4] model and practices, where drug use is understood as disease, moral failure or crime. It was necessary to think about the meanings constructed by professionals of the eCnaR on the consumption of crack by women and their implications to care practices The answers to this investigation are not simple and require a complex activity of articulation between realms of human life that are deeply intertwined, such as the processes of subjectivation to the economic and political interests of strategies of regulation and prohibition of drug use
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