Abstract

In January of 1852, the Birkenhead, a fully loaded transport carrying British troops and over two dozen of their family members from Cork to Capetown struck an uncharted rock near the African coast. The few lifeboats she carried were sufficient to save only a fraction of those on board. In an atmosphere of calm and military discipline, wives and children were loaded into three small boats that then pulled away from the doomed vessel. The captain next ordered all to abandon ship and swim for the boats. The army officers countermanded the order, knowing that if hundreds of soldiers and marines swam for the three small craft and tried to board them, they would be swamped and all would drown. Not more than three men ignored orders and jumped into the sea. The remaining hundreds stood fast. Shortly after the boats were safely away, the Birkenhead slipped off the rock and plunged to the bottom as the cargo of iron-disciplined troops stood at attention on her deck.' One of the officers who survived the ordeal, a Lieutenant Lucas of the 73rd Regiment, described the scene on the ill-fated ship before she went under. His measured and understated prose conveys the sense of discipline and duty that prevailed in the face of what appeared to be certain death for most of those who participated in the events he described:2 The ship was now rolling her yardarms in the sea, and it was no light matter to keep one's legs. It is not easy to imagine a more painful task than that of getting the wretched into the boats. This was in several cases done by main force. Tearing them from their husbands, they were carried to the bulwarks and dropped over the ship's side into the arms of the boat's crew. The whole of the and children, thirty in all were safely stowed in the boats, when they shoved off. Lucas concluded his testimony by thanking God that it could seldom be said that Englishmen have left and children to perish and saved their own lives!3 The heroism of the men was widely celebrated in the popular press at the time of the sinking, and in due course Rudyard Kipling paid tribute to the courage of the ship's marines in A Soldier an' Sailor Too. Referring to them as Jollies, he wrote: Three-quarters of a century after the sinking of the Birkenhead, maritime historian J. G. Lockhart evoked an aura of high drama to explain the significance of what happened in 1852: The men who died...established a law which has become embodied in the unwritten maritime code of all civilized nations. Once and for all on that January night, it was laid down that...when the alarm has been given and the ship is sinking and the boats are being lowered, the and children on board must be saved.5 Lt. Lucas indicated in his account that even in the years before the Birkenhead went down, Englishmen customarily, if not invariably, had stood aside and let and children be rescued first. Lockhart made no judgment on the conduct of mariners before 1852.6 He only claimed that after the Birkenhead disaster, rescuing women and children first became one of the laws of the sea, immutable and timeless, comparable to other seemingly irrefutable nautical truths such as port is left, starboard is right. The certainty that and children would be saved was particularly comforting in the midnineteenth century when increasing numbers of affluent passengers were being transported over the Atlantic each year in gigantic steamers, and thousands of emigrants were carried in equally large sailing ships to new lives in North America or Australia. Seagoing travelers and the general public were very much aware of the grim dimensions of the tragedies when ships of such size went down. The steam power that brought about the fastest of these ocean crossings was also what drove the efficient rotary presses that replaced hand printing by the 1830s. As the price of newspapers and magazines plummeted, the proliferation of popular reading matter brought the horrifying details of every maritime disaster to an ever-widening readership on both sides of the Atlantic. …

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