Abstract

We consider the roles of Muslim women managers, executives and professionals in three ways: as women qua women; as women of the Muslim diaspora in Western countries; and as women in Muslim Majority Cultures (MMCs). In reviewing the literature on the “glass ceiling” which prevents women achieving parity with men in middle and senior management roles, we are impressed by the work of Helgeson and Johnson on the special qualities of women in management roles, and compare their social psychological model with accounts of “strong” Muslim women who, drawing on Islamic traditions have performed many leadership roles outside of the traditional family. Nevertheless, it is Muslim women’s strength as strong family managers, with men being supporters rather than leaders of such family roles, which we generalise in describing an ideal model of a Muslim women manager. We draw too on traditional Islamic models in describing the kind of capitalist enterprise which may thrive in MMCs, and in which women will play leading roles. Nevertheless, we observe that in many MMCs non-Muslim (but strong) traditions of patriarchy often prevail, and subvert women’s search for higher education and leadership roles. This review advocates reforms in MMCs which will allow women to enter the world of employment, and to rise to higher managerial positions. At the same time, we observe the strong prejudices against Muslim women entering managerial positions in Western cultures, based on multiple, intersecting prejudice and discrimination against women; against visible ethnic minorities; and against those who are visibly Muslim. Further qualitative work in this field is advocated.

Highlights

  • The authors of this paper have two major concerns

  • We consider the roles of Muslim women managers, executives and professionals in three ways: as women qua women; as women of the Muslim diaspora in Western countries; and as women in Muslim Majority Cultures (MMCs)

  • We want to see if there can be a coherent model of research which covers these three tiers or domains of literature, as a prelude to proposing both quantitative and qualitative studies on problems encountered by Muslim women in a particular types of business organisation in Muslim Majority Cultures

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Summary

Introduction

The authors of this paper have two major concerns. The first is the discrimination against Muslim women by employers in Western nations (those countries in whom the majority of the population are of European heritage). As Muslims, is the discrimination against women as managers and as professionals, in Muslim Majority Cultures (MMCs)—the Muslim cultures of North Africa, the Middle East, and Southern Asia. We cannot address these two concerns without first considering the range of factors which can impede women (of whatever ethnicity or religion) from reaching management roles at a variety of levels, in the companies in Western nations which choose to employ them. We want to see if there can be a coherent model of research which covers these three tiers or domains of literature, as a prelude to proposing both quantitative and qualitative studies on problems encountered by Muslim women in a particular types of business organisation in Muslim Majority Cultures

Women in Management: “Western” Studies
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