Abstract
Bogen has written an excellent book, packed with sensible and suggestive things about Wittgenstein's philosophy of language and about the problems that exercised him. Bogen treads successfully a narrow ridge few others have been able to tread. He has a very clear grasp of what both the earlier and the later Wittgenstein were up to, but he can stand back from Wittgenstein's work and present a lucid and dispassionate account of its philosophical strengths and weaknesses. He is not the kind of unsympathetic and unilluminating critic who regards the Wittgensteinian corpus as aphoristic, obscure and disorganized trivia. Nor is he the kind of acolyte who regards it as sufficient simply to refer his colleagues to the appropriate section of the Investigationswithout further explanation. Whatever thesis Bogen wants to find in Wittgenstein he documents fairly and carefully. Whatever view held by Wittgenstein Bogen wants to regard as penetrating or (even) correct, he usually defends himself independently of its being Wittgenstein's view and also of Wittgenstein's own arguments. Bogen also, in true Wittgensteinian fashion, makes throughout the book masterly use of the happy example. The net result is a book which can be read most profitably both by those interested in Wittgenstein and by those interested in the philosophy of language.
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