Abstract

Abstract Ludwig Wittgenstein returned to the experience of meaning time and time again in his later writings on the philosophy of psychology. In Part II of Philosophical Investigations, experiencing the meaning of a word, or as it is also called, ‘meaning-experience’, is introduced in the article, and it is dominated by the discussion of seeing aspects. The general moral of Wittgenstein's discussions in the first part of Investigations is that meaning and understanding do not refer to any simple item of experience at the moment of speaking. This article discusses the philosophical push to hypostasising experiences. A crucial role is played by Wittgenstein's discussion of ‘meaning-blindness’. The most important similarity between experiences of meaning and the seeing of aspects is that in both cases, a secondary use of language is involved. This article explains what secondary use is by relating it to the concepts of inclination and primitive reaction.

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