Abstract

The aim of this paper is to assess Wittgenstein’s later philosophy relation to skepticism. Despite the fact that he explicitly rejects it, it is argued that his conception of philosophy has strong affinities to ancient Pyrrhonism, and not to Human skepticism, as some claim. Among other features, it is highlighted that both Wittgenstein and the ancient Pyrrhonist think of philosophy as a therapy requiring some specific abilities, whose goal is to bring about tranquility, leaving everyday life as it is without any dogmatic commitment. Lastly, it is suggested that Wittgenstein renewed this skeptical tradition inventing a new method, or methods, to achieve this goal.

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