Abstract

Increasing calls to decolonize the university brought forward by student-led movements have raised the question regarding how to reassess the canon of European social and political thought. This article offers a critical but appreciative reading of Gurminder Bhambra’s and John Holmwood’s Colonialism and Modern Social Theory, based on the first chapter titled “Hobbes to Hegel: Europe and Its Others.” It discusses the strategies of intervention into the canon proposed by the authors and argues for complementary strategies of transformation if decolonizing the canon means to move beyond the myths, metaphors, fictions, and false universals of modern European thought.

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