Abstract

The Dutch artist, Johannes Vermeer (1632–1675), created a series of singular paintings that might be identified as feminine soliloquies of solitude, silence, and space. Like seeing, reading is a mediated practice that occurs within the cultural matrix that promotes the appropriate social mores of how to read, what to read, and who is able to read. Over the millennia of Western cultural history, books have been ambiguous symbols of power that have signified authorship, divine inspiration, wisdom, social position, and literacy. This led to the initiation of a singular Christian form of literature—the advice manual—specifically prepared for Christian women by Jerome (347–420), perhaps best known as one of the church fathers, translator of the Vulgate, and penitential saint. Simultaneously, an iconography of women reading evolved from these theological advisories, and paralleled the history of women’s literacy, particularly within Western Christian culture. The dramatic division that has always existed between male readers and female readers was highlighted during the Reformation when Protestant artists recorded the historical reality that readers were predominantly men of all ages but only old women, that is, those women who were relieved form the duties of childbearing and housekeeping, and who, as a form of spiritual preparation for death, meditated upon the scriptures. The magisterial art historian Leo Steinberg documented the tradition of what he termed “engaged” readers in Western art. Engaged male readers dominated numerically over female readers as reading, Steinberg determined, was not a primary, or perhaps better said appropriate, activity for women. Yet Vermeer’s portrayal of a young woman absorbed in textual engagement with a letter was an exquisitely nuanced visual immediacy of intimacy merging with reality that was highlighted by a refined light that illumined the soft, diffuse ambiance of this woman’s world. How Vermeer was able to focus the viewer’s attention on his female subject and her innermost thoughts as she is “lost in space” reading provides a starting point of this discussion of the images, reading, space, and female agency in Christian and in secular art.

Highlights

  • The Dutch artist, Johannes Vermeer (1632–1675), created a series of singular paintings that might be identified as feminine soliloquies of solitude, silence, and space

  • An iconography of women reading evolved from these theological advisories, and paralleled the history of women’s literacy, within Western Christian culture

  • The dramatic division that has always existed between male readers and female readers was highlighted during the Reformation when Protestant artists recorded the historical reality that readers were predominantly men of all ages but only old women, that is, those women who were relieved form the duties of childbearing and housekeeping, and who, as a form of spiritual preparation for death, meditated upon the scriptures

Read more

Summary

Prolegomenon

This essay has been a journey of reflection, not of a favored motif in religious and secular art, but more personally with the re-emergence of several critical texts upon which much of my thinking has been developed over the years. A writer who worked outside of the traditional boundaries of academic disciplines, Malraux gave us the vocabulary of the “museum without walls” and of the significance of silence as a communicative mode for the observer engaged with a work of art Essential to this capacity for communication is composition, color, light, and form within the frame of the work of art.. The impressive number and arrangement of illustrations which form a separate text on their own was one of the most striking characteristics of all of Malraux’s art publications This was appropriate given his understanding of “the imaginary museum,” which allowed one to recognize the relationships between works of art as opposed to what Malraux perceived as the over-intellectualizing of art found in museums. Paraphrase the feminist author Virginia Woolf (1882–1941) that “every woman needs a room of one’s own” (Woolf 1929)

Women Reading in Vermeer’s
Women Readers in Christian Art and Cultural History
Vermeer’s Women Readers
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call