Abstract

The Caste system is a social reality in India; despite constitutional rights of equality, protection from discrimination, and the ban on untouchability, discrimination against Dalit communities or Schedule Castes, still persists. Outside and within their caste, Dalit women face triple discrimination based on caste, class and-gender resulting in horrific acts of violence directed against them. Among the most common violent attacks on them across rural India, apart from sexual violence, are those related to declaring them witches, or accusing them of witchcraft, often leading to tragic outcomes such as death of victims. Grabbing property, political jealousy, personal conflicts, getting sexual benefits, or settling old scores are found to be common reasons to declare a woman witch. However, deep down, it is a conspiracy of Brahmanical patriarchy to control resources and sustain caste hierarchy by hitting where it hurts the most – inflicting injuries on Dalit women. They face physical, economic, and cultural violence from social exclusion to being burnt alive. Most witch-hunting victims have been noticed as either, old, widows, or single, women. This paper analyses violence against Dalit women with specific reference to witch- hunting. It explores the caste hierarchy, motives behind such crimes, also the failure of legal mechanisms and judicial institutions in eradicating the menace of witch-hunting.

Highlights

  • IntroductionIn concluding remarks during his presentation in Constituent Assembly, Dr Bhim Rao Ambedkar had said, ‘on January 26, 1950, (founding day of Indian Republic) we are going to enter into a life of contradictions

  • In concluding remarks during his presentation in Constituent Assembly, Dr Bhim Rao Ambedkar had said, ‘on January 26, 1950, we are going to enter into a life of contradictions

  • The question of inequality in the form of the caste system still exists in India as a social reality even after seven decades of independence

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Summary

Introduction

In concluding remarks during his presentation in Constituent Assembly, Dr Bhim Rao Ambedkar had said, ‘on January 26, 1950, (founding day of Indian Republic) we are going to enter into a life of contradictions. This paper highlights the nexus between Brahmanical patriarchy and superstitious beliefs, to perpetrate caste atrocities and maintain status quo vis-à-vis a social order based on graded inequality It discusses the horrors and harassment faced by Dalit women on being branded as witches and points at the failure, and ignorance of laws dealing with the actual problem. Scholars found that victims’ families often sought assistance from British authorities on the plea that their daughters, sisters, or wives had been identified as witches and needed help (Man, 2003) It was a general practice in rural areas, in the event of epidemics or famines, causing the widespread death of animals and humans, that a woman from the most vulnerable section of society was accused of witchcraft and hunted down as a witch

Dalit Women under Brahmanical Patriarchy
Sustaining Caste and Patriarchy
Extending Superstitions
Grabbing Property and Sexual Advances
The Legal Position in India
Conclusion
Full Text
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