Abstract

1 E.g., Kenneth Dean, Lord of the Three in One: the Spread of a Cult in Southeast China (Princeton, New Jersey: Princeton University Press, 1998); Prasenjit Duara, 'Knowledge and power in the discourse of modernity: the campaigns against popular religion in early twentieth-century China', Journal of Asian Studies, Vol. 50, No. 1 (1991): 67-83; Stephan Feuchtwang and Wang Mingming, Grassroots Charisma: Four Local Leaders in China (London: Routledge, 2001); Dru C. Gladney, 'Central Asia and China: transnationalisation, Islamisation, and ethnicisation', in John L. Esposito (ed.), The Oxford History of Islam (Oxford: Oxford University Press, 1999), pp. 432-73; Chien-yu Julia Huang and Robert P. Weiler, 'Merit and mothering: women and social welfare in Taiwanese Buddhism', Journal of Asian Studies, Vol. 57, No. 2 (1998): 379-96; Charles Brewer Jones, Buddhism in Taiwan: Religion and the State 1660-iggo (Honolulu, Hawai'i: University of Hawai'i Press, 1999); Marc L. Moskowitz, The Haunting Fetus: Abortion, Sexuality, and the Spirit World in Taiwan (Honolulu, Hawai'i: University of Hawai'i Press, 2001); Daniel L. Overmyer et al., 'Chinese religions—the state of the field', parts I and II, Journal of Asian Studies, Vol. 54, No. 1 (1995): 124-60, and No. 2 (1995): 314 95; Elizabeth J. Perry, Challenging the Mandate of Heaven: Social Protest and State Power in China (Armonk, New York: M.E. Sharpe, 2002), pp. xv-xxvi; Donald S. Sutton, 'Transmission in popular religion: the Jiajiang festival troupe of southern Taiwan', in Meir Shahar and Robert P. Weller (eds), Unruly Gods: Divinity and Society in China (Honolulu, Hawai'i: University of Hawai'i Press, 1996), pp. 212-49; Robert P. Weiler, Resistance, Chaos and Control in China: Taiping Rebels, Taiwanese Ghosts and Tiananmen (Basingstoke: Macmillan, 1994), 'Matricida! magistrates and gambling gods: weak states and strong spirits in China', in Shahar and Weller (eds), Unruly Gods, pp. 250 68, and Alternate Civilities: Democracy and Culture in China and Taiwan (Boulder, Colorado: Westview Press, 1999), pp. 83-105. 2 E.g., Gregor Benton and Edmund Terence Gomez, Chinatown and Transnational ism: Ethnic Chinese in Europe and Southeast Asia (Canberra: Australian National Univer sity, 2001); Paul Bolt, China and Southeast Asia's Ethnic Chinese: State and Diaspora in Contem porary Asia (Westport, Connecticut: Praeger, 2000); Francis Hsu and Hendrick Serrie (eds), The Overseas Chinese: Ethnicity in National Context (Lanham, Maryland: Univer sity Press of America, 1998); Constance Lever-Tracey, David Ip and Noel Tracy, The Chinese Diaspora: an Emerging Economic Synergy (London: Macmillan, 1996); Liu Hong, 'Old linkages, new networks: the globalisation of overseas Chinese voluntary associa tions and its implications', The China Quarterly, No. 155 (1998): 582-609; Liu Kang, 'Is there an alternative to (capitalist) globalisation? The debate about modernity in China', in Fredric Jameson and Masao Miyoshi (eds), The Cultures of Globalisation

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