Abstract

William James stands at the nexus of two intellectual traditions important to religious studies: phenomenology of religion and radical empiricism. Focusing on James’s work, I identify three essential points of contact between radical empiricism and phenomenology of religion: epoché, the affective character of consciousness, and the inevitably open-ended nature of experience. I argue that these resonances allow them to be integrated, thereby furnishing a more robust and defensible understanding of the category of “experience.” This integrated approach responds to recent criticisms of phenomenology of religion, and describes a complimentary relationship between it and other, explanatory approaches to the study of religion and religious experience.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call