Abstract

In this paper, I trace themes of the animetaphor. I interpret Akira Mizuta Lippit’s term as a moving image of the re-membered animal that projects a collective anxiety of oblivion for all animals, including humans. I begin with an exploration of this theme with respect to early cinema and the philosophical and psychological movements that accompany it. I then investigate more contemporary examples of these models in three case studies—Chuck Jones’ characters in the Looney Tunes, the movie Who Framed Roger Rabbit, and the Netflix series BoJack Horseman—to explore the imagined city of Los Angeles as a cartography of animal ghosts, invented and reinvented as semiotic machines, which force us to look at animals as ourselves and at ourselves as animals. Mechanisms of mass cultural memory are at work in the cinematic history of Los Angeles, and animation is often a projection of those memories. The link between psychoanalysis, the emergence of cinema, and modernism during the early part of the twentieth century serves as the philosophical-aesthetic background for my approach to social and artistic themes that haunt cinematic and real space in Los Angeles through the movement of animated animals. I argue that the fascination with animal movement of early cinema and cartoon animation suggest a particular function of cinema, and even more so cartoon animation, to remind us of repressed sensations and images from our collective unconscious.

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