Abstract
In the past, women in the Ghanaian traditional societies were mostly not actively involved in issues relating to decision-making, leadership, and public engagement in the company of men. Their place was the kitchen. That is, their responsibilities were to prepare meals, nurture the children, and tidy up the home. Besides, they were regarded as a man’s bought property. In this sense, women could be subjected to any form of inhumane treatments. One of such inhumane treatments that have caught the attention of scholars, human rights activists and some NGOs is wife battery . From an ethical perspective, we raise the question, what are the ethical bases for the reasons why men subject their wives to battery? Could it be a divine command from the Garden of Eden, a gene disorder in men or what? Using the descriptive research design of the qualitative methodology, this paper from an ethical perspective examines the act of wife battery and its effects on the family and the victim (woman). The paper argues, wife battery is neither a dictate from the Garden of Eden nor a gene disorder in men, however it is rather an erroneous socialisation of men towards how they should treat women. Further to note, wife battery in its essence is an unethical behaviour. This is because the act is unjust, maleficent, reduces the worth and dignity of women, dehumanises, and alters the physical and psychological framework of women.
Highlights
Many people in our Ghanaian society are quick to condemn violence as something that is wrong, evil and unacceptable yet, are slow to acknowledge the fact that spousal abuse is a sensitive issue that must be perceived as an illegal and immoral practice.There is reason to posit that spousal abuse is a problem that is entrenched in many societies around the world
This is because the victims of such violence often experience life-long emotional distress, mental health problems and poor reproductive health. They stand at a higher risk of contracting HIV/AIDS and intensive long-term users of health services. It is in the light of this background that we set out to question whether the act of wife battery is a divine command from the Garden of Eden, or a gene disorder in men and examine the practice from an ethical perspective
The paper concludes with the position that wife battery is neither a divine command from the Garden of Eden nor a gene disorder in men
Summary
Many people in our Ghanaian society are quick to condemn violence as something that is wrong, evil and unacceptable yet, are slow to acknowledge the fact that spousal abuse (domestic violence) is a sensitive issue that must be perceived as an illegal and immoral practice.There is reason to posit that spousal abuse is a problem that is entrenched in many societies around the world. It is in the light of this background that we set out to question whether the act of wife battery is a divine command from the Garden of Eden, or a gene disorder in men and examine the practice from an ethical perspective. 13) On the same issue of using scripture as a justification to batter women, Baloyi (2013) has argued in Wife Beating Amongst Africans as a Challenge to Pastoral Care, many traditional African husbands think that they have abusing power over their wives.
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