Abstract
Why does the paradox (i.e. the incarnation) play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows:Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of faith’ in which one affirms the proposition that God did exist in time, one is able to enter a ‘God-relationship’ and thereby attains ‘an eternal happiness’.
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