Abstract

The fair innings argument (FIA) is frequently put forward as a justification for denying elderly patients treatment when they are in competition with younger patients and resources are scarce. In this paper I will examine some arguments that are used to support the FIA. My conclusion will be that they do not stand up to scrutiny and therefore, the FIA should not be used to justify the denial of treatment to elderly patients, or to support rationing of health care by age.There are six issues arising out of the FIA which are to be addressed. First, the implication that there is such a thing as a fair share of life. Second, whether it makes sense to talk of a fair share of resources in the context of health care and the FIA. Third, that 'fairness' is usually only mentioned with regard to the length of a person's life, and not to any other aspect of it. Fourth, if it is sensible to discuss the merits of the FIA without taking account of the 'all other things being equal' argument. Fifth, the difference between what is unfair and what is unfortunate. Finally, that it is tragic if a young person dies, but only unfortunate if an elderly person does.

Highlights

  • There are six issues arising out of the fair innings argument (FIA) which are to be addressed

  • A description of the FIA John Harris describes the FIA as follows: 'The fair innings argument takes the view that there is some span of years that we consider a reasonable life [for a person to have had], a fair innings

  • Whether it makes sense to talk of a fair share of resources in the context of the FIA

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Summary

Discussion

At first sight the FIA is attractive. Appeals to fairness and intuition appear to support the idea that finite resources should be directed at the young, who have not had a chance to live their lives, in preference to elderly people, who have already lived a major part of theirs. Why would it be considered fair to prefer the younger person in a situation where there are two claimants for treatment, one aged 25 and the other aged 75, the former already having received a large amount of health care resources as a result of his anti-social behaviour and the latter, due to living a responsible life style having not had to call on the NHS, but at an advanced age needing the hip replacement to which Maynard refers? He accepts that there is some injustice being done to the older person if he is denied treatment in order that someone younger may benefit.) It is worth noting that Harris refers to an 'injustice' when a person does not achieve a fair innings [1] He does not mention that it may just be 'unfortunate' that they do not reach 70, and not unjust. The death of a young person might be regarded as being more tragic, but it seems odd to suggest that whether a person receives medical treatment should depend on how we compare the tragicness of the situation of claimants for a resource, (and even if it was, how could 'tragicness' could be qualified?)

Conclusion
Callahan D
Simmons E
Full Text
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