Abstract

Abstract The world . . . contains much evil. An omnipotent God could have prevented this evil, and surely a perfectly good and omnipotent God would have done so. So why is there this evil? Is not its existence strong evidence against the existence of God? It would be unless we can construct what is known as a theodicy, an explanation of why God would allow such evil to occur. I believe that that can be done, and I shall outline a theodicy. . . . I emphasize that . . . in writing that God would do this or that, I am not taking for granted the existence of God, but merely claiming that, if there is a God, it is to be expected that he would do certain things, including allowing the occurrence of certain evils; and so, I am claiming, their occurrence is not evidence against his existence. It is inevitable that any attempt by myself or anyone else to construct a theodicy will sound callous, indeed totally insensitive to human suffering. Many theists, as well as atheists, have felt that any attempt to construct a theodicy evinces an immoral approach to suffering. I can only ask the reader to believe that I am not totally insensitive to human suffering, and that I do mind about the agony of poisoning, child abuse, bereavement, solitary imprisonment, and martial infidelity.

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