Abstract

The Acholi are Nilotic Negroes who are part of the Lwo speaking people who migrated from Bahr-el Ghazal in the Sudan about 1600 AD. A section of the Acholi community under the umbrella of Lord’s Resistance Army (LRA) waged a civil war against the sitting government of Uganda in 1986. LRA rebels abducted numerous children from Acholi-land and the neighbouring Lango community in northern Uganda regardless of their gender. The female returnees, whether they were recruited willingly or otherwise, are believed to have committed atrocities towards their own Acholi people during the period of insurgency. During their re-integration, these women were culturally challenged, not only for the atrocities they were believed to have committed while in the bush, but because of their status as women who violated their gender role status. The Acholi traditional culture does not approve of female combatants and some of the society members hold strong reservations regarding the new status of these women! They argue that the status of these former combatants who took lives of their own kin and kith is incongruent with Acholi perception of women as life givers, carer-givers and protectors! The article cautions that the stigma that the female returnees experience even after going through the different rituals is an indication that they are not fully reintegrated! Acholi traditional culture was in this case selected because it has been a pioneer through its traditional rituals to reintegrate these women in the Northern Ugandan community. However, it was noted in this article that cultural rituals such as kwero merok cannot fully reintegrate LRA female combatants.

Highlights

  • Original ArticleEast African Journal of Traditions, Culture and Religion eajtcr.eanso.org Volume 4, Issue 1, 2021

  • The Acholi are Nilotic Negroes who are part of the Lwo speaking people who migrated from Bahr-el Ghazal in the Sudan about 1600 AD.[1]

  • The Acholi traditional culture does not approve of female combatants and some of the society members hold strong reservations regarding the new status of these women! They argue that the status of these former combatants who took lives of their own kin and kith is incongruent with Acholi perception of women as life givers, carer-givers and protectors! The article cautions that the stigma that the female returnees experience even after going through the different rituals is an indication that they are not fully reintegrated! Acholi traditional culture was in this case selected because it has been a pioneer through its traditional rituals to reintegrate these women in the Northern Ugandan community

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Summary

Original Article

East African Journal of Traditions, Culture and Religion eajtcr.eanso.org Volume 4, Issue 1, 2021. The female returnees, whether they were recruited willingly or otherwise, are believed to have committed atrocities towards their own Acholi people during the period of insurgency During their re-integration, these women were culturally challenged, for the atrocities they were believed to have committed while in the bush, but because of their status as women who violated their gender role status. It was noted in this article that cultural rituals such as kwero merok cannot fully reintegrate LRA female combatants. Why Acholi Traditional War Rituals Cannot Reintegrate Female Lord’s Resistance Army Combatants: A Case Study of Kwero Merok War Ritual.

CHICAGO CITATION
INTRODUCTION
The Role of Culture in the Reintegration of Female Returnee Combatants
The Traditional Rituals for Reintegrating Female Returnees
Acholi Ritual for Soldiers Who Have Killed in war
The Response of the Acholi People to the Female Combatants
The Implications of Acholi Culture on the LRA Combatants
Evaluation of Kwero Merok in Reintegrating Female Combatants
Weakness of kwero merok in Reintegrating Female Combatants
CONCLUSION
Full Text
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