Abstract
Social movements move and grow by autopoesis—by calling their prospective ranks to order using public pronouncements replete with consequential assumptions about the world as they see it. In the same way, governing bodies and vested economic interests stake out opposing public positions. In the wake of the crucial international climate negotiations in Paris, December 2015, at which the nations adopted the first truly universal climate treaty, we look back over five years of participatory ethnographic research inside the UN climate talks and the social movements for climate justice, identifying key lifeworld assumptions inscribed in the public position-taking of central economic, public, and political sphere actors. Our findings include grounds for skepticism that UN climate policy can transcend the power of the fossil fuel companies to attenuate both international ambitions and national contributions to the universal effort, but also an exciting possibility that climate justice philosophy and tactics, aided by bold counter-spectacle techniques from the Occupy movement, might return to the stage in the coming years and lead the necessary deep culture shift that decarbonization will require.
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