Abstract

ABSTRACT This article is intended both as a methodological intervention and as a provocation. It calls on us to think very carefully about how, why and (ultimately) if we should do this work of combining the history of slavery and the history of emotions. There is a danger that, without thinking through the ethics of researching and writing about the intimate, inner lives of the enslaved, the field will replicate the extractive nature of transatlantic slavery and contribute to the perpetuation of the very same emotional standards that Black people were subjected to under slavery. Thinking alongside Black Studies scholars and Black feminist theory, this article explores the following questions: whose emotions are we talking about and given the extractive nature of transatlantic slavery, how can we avoid this field perpetuating the emotional standards the regime created? It argues that considering the emotions of researchers and descendants of the enslaved is vital, as is careful consideration of the ethics and limits of the historian’s work.

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