Abstract

Many supporters and critics of a ‘global English’ assume that English is (initially) ‘outside’ of cultures in what Braj Kachru calls the ‘Expanding Circle’. But this ignores the ways English has been culturally and historically constituted in countries where it is still a ‘foreign’ language. In South Korea, English education—as an institution—has been part of Korean life since the 1880s. During that time, English has acquired a variety of contradictory cultural meanings related to the colonial and postcolonial experiences of South Korean people. For example, although introduced as part of the late‐nineteenth century ‘enlightenment’ of Korean society, English became associated during the Korean War with conservatism and the US military government. More recent beliefs surrounding English suggest a combination of liberatory possibility and imperialism. Through an examination of historical sources, literature and ethnographic interviews undertaken from 1999 to 2001, I describe some of these shifting meanings as relevant not only for our understanding of English in South Korea but for world Englishes as a whole. ‘Global English’, I suggest, must be understood as both global and local.

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