Abstract

The idea of cosmos unity is not recent. It has been proposed from various viewpoints throughout human history as the locus of life. To begin with, the African worldview of Ubuntu tells the story of life from the experience of a cosmic perspective that upholds the primacy of the community and asserts that a truly fulfilling and complete life is attainable only by those who belong to the cosmic whole. There is no ‘I’ without ‘we’; “Because we are, I am”. And, unless the “I” belongs to “we”, there is no life, biological or ancestral, after death. On its part, Paul’s cosmology, generally understood as proposing a two/three-tiered cosmos, has a different viewpoint when seen from a closer look. Even if he would have agreed with his religious ancestors that sin had divided reality and that diastema is to blame for the cosmos fragmentation, Paul still recounts the story of a cosmic whole. His theology of reconciliation makes that unity more evident when he suggests that through Christ, the cosmos is reconciled, and life is restored. To belong to the cosmic whole is to be reconciled with God and have eternal life. From a third perspective, today’s new cosmological investigations have uncovered the unfolding story of the grand unity and complexity of the universe, which is the only locus of life known to humanity. In this universe of connectivity and entanglement, one can scientifically appreciate the absence of fragments and observe the complexified unity of all things indispensable for living. These three stories reveal that togetherness and the experience of the cosmic whole are fundamental for life and the taste of eternal life.

Full Text
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