Abstract

In the on-going debate over the consequences of national policies of political and economic integration in pluralistic nations such as the Philippines, two facts have become increasingly obvious. We need to know more about the effects of the patterns of political incorporation and more about the type of economic strategies pursued by individuals to judge the effects of integration on peripheral populations. Our former views of the monolithic nature of external influences have been modified; new research has made it apparent that local populations have certain resources at their disposal which can influence the direction of political and economic change. One such resource is the manipulation of the discrepancy between state law and customary law, a strategy which often includes the use and/or invention of custom. This paper uses diachronic data from one upland community in the northern Philippines to illustrate how individuals have manoeuvred within and utilized the conflicts between the provisions of customary law and national legal codes in order to pursue certain economic strategies. The creative process of inventing custom is demonstrated, since the patterns of communal ownership which have been set against Philippine state property law in this region, and which have been used to support claims for regional autonomy, are shown to be a relatively new jural construct. The paper suggests that there are no clear winners in these strategies, elite prerogatives have been eroded in favour of poorer families and the community as a whole has suffered from increased factionalism. This in turn suggests that should regional autonomy be granted in this region, conflict will not necessarily be reduced by a return to customary practice.

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