Abstract
SummaryThis article applies Bakhtin’s concept of the chronotope, in conjunction with a rights-reading approach, to John Eppel’s fiction, with particular reference to Eppel’s depiction of middle-aged and elderly whites during the Zimbabwean “crisis”. Taken at one level to mean the organisation of value-laden space-time in a literary text, and also at another level, the spatio-temporal relationship between a text and its socio-historical context, the chronotope emerges as a useful concept in analysing polarised racial relationships that characterised Zimbabwe during its “crisis” period. While the Chimurenga chronotope is a cyclical representation of time whose racialising strategy depersonalises whites as constant foes and strangers rendered in a permanent war narrative, Eppel responds in his fiction, particularly through the chronotopes of ageing and reversal, by delineating an array of white subjectivities characterised by physical infirmity and loss of socio-political power, to challenge the homogenisation and vilification of whites.
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