Abstract

Foodwork is a political matter, and baking is no exception. Many messages are associated with the symbolic significance of baking, such as idealised notions of white, middle-class domesticity, femininity and visibility. The rise in home-baking during the COVID-19 pandemic resulted in a surge in social media content, which conveys much about the different meanings ascribed to baking. Relatedly, scholarship on ‘COVID-19 foodwork, race, gender, class and food justice’ highlights that intersecting oppressions are implicated in such matters. Drawing on different lines of research that specify and address structural power relations (e.g. gendered whiteness), I analyse the aesthetics and accompanying attitudes conveyed via Instagram posts about #pandemicbaking and #quarantinebaking. In doing so, I draw and build on critical studies of whiteness and digital food media, and connections between consumerism and COVID-19. This work considers what such online content suggests about the relationship between a ‘feminised, white, aestheticised ethos’ and digital discourse and depictions regarding food, family, domesticity, work and rest. Consequently, this research ponders over whether the labour and framing involved in documenting #pandemicbaking and #quarantinebaking on Instagram reflects a neoliberal form of entrepreneurial ‘freelance feminism’, which is animated by the tension between the ‘frequently polarized figures of “the feminist” and “the housewife”’. I examine the significance of three key themes related to #pandemicbaking and #quarantinebaking: (1) Gendered domestic labour and digital depictions and discourses of motherhood; (2) productivity, pausing and so-called ‘soulfulness’; and (3) domestic minimalism and aesthetics of whiteness. In turn, this article critically reflects on the relationship between mediated constructions of gendered whiteness and baking, while echoing calls for more research that explicitly addresses dynamics between digital whiteness, class, aesthetics, gendered racial capitalism, foodwork, feminism and online content creation.

Full Text
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