Abstract

AbstractWhen parliament abolished episcopacy, cathedrals, and the Book of Common Prayer, what was left of the Church of England? Indeed, as contemporaries asked between 1646 and 1660, ‘Where is the Church of England?’ The episcopalian clergy could not agree. Some thought the remaining national framework of parishes and congregations was ‘the Church of England’, though now deformed, and worked within it. Others thought that only those ministers and parish congregations who remained loyal in heart to the church as it had been qualified as ‘the church’: most of them continued to serve a parish church and tried to keep the old practices going. A third category of hard-liners thought ‘the Church of England’ was now restricted to a recusant community that worshipped with the Prayer Book in secret and rejected the new national profession. The fundamental issue was the nature of a church: was it a society of believers, however organized, or a hierarchical institution following rules prescribed by God? The question caused tensions and distrust among the clergy, and the rigorists thought of the rest as time-servers and traitors. Disagreements continued to divide the clergy after the Restoration, and were reflected in attitudes towards concessions to dissenters.

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