Where is Serbia? Traditions of Spatial Identity and State Positioning in Serbian Geopolitical Culture

Abstract

This article studies the geopolitical traditions of spatial imagining of Serbia amongst the country’s political elites since the break-up of Yugoslavia in the early 1990s. It examines some of the socially dominant discourses of spatial positioning of Serbia as a historical-political narrative. The study argues that one can identify five distinct geopolitical traditions that, in variably overlapping or mutually contradicting ways, address two questions: ‘Where is Serbia’ and ‘How is its perceived smallness felt and described’? A first tradition is that which attributes sacred, divine and martyr-like features to the country, its small earthly “Serbian lands” and people. A second tradition conveys spatially maximised and biopolitical visions of “Serbdom”, amounting to variable designs of a “Greater Serbia” anxious about its felt frontiers and smallness. The final three traditions are the mutually exclusive positioning of Serbia around an East-West axis as either Eastern or Western, or a geographically unique and exceptional bridge between the two, whereby each positioning recasts smallness as a crucial feature of geopolitical exceptionality. The article concludes with some general observations on the challenges of studying geopolitical cultures.